If you look at the studies coming out of the Congressional Budget Office, the number one thing that's going to blow a hole in the deficit as we go forward 20, 30 years is government spending on healthcare.

Nature surrounds us, from parks and backyards to streets and alleyways. Next time you go out for a walk, tread gently and remember that we are both inhabitants and stewards of nature in our neighbourhoods.

Philosophy is a slow process of logic and logical discourse: A bringing B bringing C and so forth. In mysticism you can jump from A to Z. But the ultimate objective is the same. It's knowledge. It's truth.

There are wonderfully intrinsic moments when life makes sense, and doubts are banished as irrelevant in those moments. Of course, we can't stay in that state. We're not here to be blissed out all the time.

Scientists will say we can't blame global warming for any single event. In a sense that's right, but the fact that the frequency and intensity of these events is increasing you can blame on global warming.

It is clear, then, that whatever genetic heritage we have, it is not a straitjacket that traps us forever in the "beastly" ways of our forebears. Evolution tells us where we came from, not where we can go.

"Resting in awareness" is one of those phrases used a lot by people who practice mindfulness. But when I tried to do it, it wasn't restful and I worried I wasn't doing it right. I kept thinking about work.

The hurricanes are following the tropical ocean temperature. The tropical ocean temperature is following the Northern Hemisphere. And it's very hard now to believe that there's anything natural about that.

The problem with nutrient-by-nutrient nutrition science is that it takes the nutrient out the context of the food, the food out of the context of the diet, and the diet out of the context of the lifestyle.

What is the role of an academic - no matter what they're teaching - within political debate? It has to be that they make issues more complicated. The role of the academic is to make everything less simple.

I was into Black Power, and my practice Oxbridge essay was a rant. The headmistress said I'd never get in with that, but she was probably wrong. I was the ideal combination: a swot who was also a bad girl.

The adoring crowds and overwhelming Democratic support in the 2008 election was based largely on joy at jettisoning Bush and the appeal of electing a superbly qualified charismatic African American leader.

Read the news section of the newspaper and there is confusion and uncertainty, a world buffeted by large forces people neither understand nor control. But turn to the sports section and it's all different.

Private prison companies are now listed on the New York Stock exchange and are doing quite well in a time of economic recession (and depression in some communities). But that's just the tip of the iceberg.

Repeatedly we question the necessity of our actions and evaluate critically the reasons for carrying them out. But in flow there is no need to reflect, because the action carries us forward as if by magic.

Indifference is more truly the opposite of love than hate is, for we can both love and hate the same person at the same time, but we cannot both love and be indifferent to the same person at the same time.

If you are hopeful, if you are optimistic, other people want to help you. And if you are down in the dumps, other people may still help you, but I've noticed that they're walking, not running, over to you.

Unless we can act collectively, there would be no way to defend ourselves, no way to define or enforce property rights. We couldn't curb congestion or pollution or build and maintain public infrastructure.

We can extrapolate from the study that for the long term individual investor who maintains a consistent asset allocation and leans toward index funds, asset allocation determines about 100% of performance.

Yearning is inseparable from love, and since once doesn't have the object of love immediately, one has not fallen in the embrace of the beloved immediately, they are suffering. That's how they are related.

Forcing a dog into an alpha roll, or shaking the dog, both constitute physical aggression. Physical aggression is not communication. If there is good communication, then such confrontations need not occur.

In fact, there are autism clusters, you know, around some of the big tech centers. You take two socially awkward computer programmers and put them together, that can kind of concentrate the autistic genes.

There is a tendency to throw computers at third world problems, which I think is often a distraction. Putting computers in the schools is great, but it may be more important to put teachers in the schools.

Canadians are hardly assertive or demanding. We don't expect U.S. presidents to bow down to our prime ministers when they visit us in Ottawa, nor are we looking for the occasional kickback on an F-16 deal.

Positive people are able to maintain a broader perspective and see the big picture which helps them identify solutions where as negative people maintain a narrower perspective and tend to focus on problems.

What we must eliminate are systems of representation that carry with them the authority which has become repressive because it doesn't permit or make room for interventions on the part of those represented.

It is quite common to hear high officials in Washington and elsewhere speak of changing the map of the Middle East, as if ancient societies and myriad peoples can be shaken up like so many peanuts in a jar.

We must not see any person as an abstraction. Instead, we must see in every person a universe with its own secrets, with its own treasures, with its own sources of anguish, and with some measure of triumph.

Everybody around us was weeping. Someone began to recite Kaddish, the prayer for the dead. I don't know whether, during the history of the Jewish people, men have ever before recited Kaddish for themselves.

I have an open mind - - I read, I study, I study your work and the work of other people with less talent. But that is not what I do in my writing and teaching. Still the love for the text we have in common.

My greatest disappointment is that I believe that those of us who went through the war and tried to write about it, about their experience, became messengers. We have given the message, and nothing changed.

We should teach our children nothing which they shall ever need to unlearn; we should strive to transmit to them the best possessions, the truest thought, the noblest sentiments of the age in which we live.

So, he reasoned, if you can identify the sources of a government's power - people working in civil service, police and judges, even the army - then you know what a dictatorship depends on for its existence.

There should be no romanticism that international public opinion or even international diplomatic and economic pressure can defeat a coup without determined and strong defense by the attacked society itself

If the professors don't start or continue to figure out who we are as a people, where we're going and where we've been, then in a sense we are not capable of passing on that knowledge to future generations.

In modern states, the citizen is politically impotent. A citizen, it is true, may complain, make suggestions, or cause disruptions, but in the ancient world these were privileges that belonged to any slave.

If a brain is exercised properly, anyone can grow intelligence, at any age, and potentially by a lot. Or you can just let your brain idle - and watch it slowly, inexorably, go to seed like a sedentary body.

As a criminal you have scarcely more rights, and arguably less respect, than a black man living in Alabama at the height of Jim Crow. We have not ended racial caste in America; we have merely redesigned it.

One study conducted in Washington, D.C. indicated that 3 out of 4 black men, and nearly all those living in the poorest neighborhoods could expect to find themselves behind bars at some point in their life.

When people have been hurt over and over, and rather than compassion or understanding you're given lectures about how it's really all your fault and that no one needs to make amends, you can lose your mind.

Al Gore has all of the positive attributes of Bill Clinton but is saddled with none of his negatives. He's a great big teddy bear of a political figure - Teflon coated, road tested, and everyone's nice guy.

We don't beat the reaper by living longer, but by living well, and living fully - for the reaper will come for all of us. The question is: what do we do between the time we're born and the time he shows up.

The great myth that many social scientists want to encourage is that there is an incompatibility between modern technology and traditional religion. This is absolute nonsense. If anything, it's the reverse.

You know, like, none of us would choose - no matter where we are in the world - would choose to you know become a member of Orwell's "Nineteen Eighty-Four" world, but how much choice is really the question.

It is possible that by studying autism we'll learn about the nature of talent. Supposedly there's no connection between scientific talent and autism, but if we look closely, we find a very basic connection.

I think using animals for food is an ethical thing to do, but we've got to do it right. We've got to give those animals a decent life, and we've got to give them a painless death. We owe the animal respect.

In exposition and in argument, the writer must likewise never lose his hold upon the concrete; and even when he is dealing with general principles, he must furnish particular instances of their application.

We have sex education - I'm for it, I'm not against it. But any curriculum should recognize that it's young people's job to invent it themselves. You're not going to teach them; they're going to reinvent it.

Can we imagine a different world? I can. That's a world where work is rational, it's in the common good, and we're actually producing real things rather than spinning our wheels in dreams of consumer heaven.

[A]ll the ingenious men, and all the scientific men, and all the fanciful men, in the world,... could never invent, if all their wits were boiled into one, anything so curious and so ridiculous as a lobster.

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