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My mother always used to say, 'Well, if you had been born a little girl growing up in Egypt, you would go to church or go to worship Allah, but surely if those people are worshipping a God, it must be the same God' - that's what she always said. The same God with different names.
I had never been able to believe that God would give us poor frail humans only one chance at making it -- that we would be assigned to some kind of hell because we failed during one experience of mortal life. ... So the concepts of karma and reincarnation made logical sense to me.
For those who have experienced the joy of being alone with nature there is really little need for me to say much more; for those who have not, no words of mine can ever describe the powerful, almost mystical knowledge of beauty and eternity that come, suddenly, and all unexpected.
I see that within each human being there are two extremes: there's the loving, the passionate, altruistic side that has evolved with us, and then there's the violent, brutal side that has evolved with us. The question for each individual is: which side is going to come out on top?
I've got different ideas of complete happiness. But one is being by myself out in a forest, completely happy. Another is walking with a dog in some nice place. And three is sitting around preferably a fire, but not necessarily, and drinking red wine with friends and telling stories.
As far as the environment is concerned, I am becoming pessimistic because I do not see anybody stepping up and taking the long view approach. It seems like we're stuck in a tragedy of the commons where everyone is trying to contribute as little as possible to get out of this situation.
If you look at human society, it is very easy, of course, to compare our warfare and territoriality with the chimpanzee. But that's only one side of what we do. We also trade, we intermarry, we allow each other to travel through our territory. There's an enormous amount of cooperation.
I get upset when so many people say there are all sorts of problems in Africa and India where they have these big families. They don't realize that 10 children in rural Tanzania will use less natural resources in a year than one middle class American child. People don't think like that.
Chimps can do all sorts of things we thought that only we could do - like tool-making and abstraction and generalisation. They can learn a language - sign language - and they can use the signs. But when you think of our intellects, even the brightest chimp looks like a very small child.
It is hard to get animals which normally pay little attention to each other to do things together. One can teach dolphins to jump simultaneously out of the water precisely because they show similar behavior spontaneously, but try to make two domestic cats jump together and you will fail.
There are certain characteristics that define a good chimp mother. She is patient, she is protective but she is not over-protective - that is really important. She is tolerant, but she can impose discipline. She is affectionate. She plays. And the most important of all: she is supportive.
I have often noticed how primate groups in their entirety enter a similar mood. All of a sudden, all of them are playful, hopping around. Or all of them are grumpy. Or all of them are sleepy and settle down. In such cases, the mood contagion serves the function of synchronizing activities.
Chimpanzees, gorillas, orangutan shave been living for hundreds of thousands of years in their forest,living fantastic lives, never overpopulating, never destroying the forest. I would say that they have been in a way more successful than us as far as being in harmony with the environment.
Chimpanzees, gorillas, orangutans have been living for hundreds of thousands of years in their forest, living fantastic lives, never overpopulating, never destroying the forest. I would say that they have been in a way more successful than us as far as being in harmony with the environment.
Whatever we believe about how we got to be the extraordinary creatures we are today is far less important than bringing our intellect to bear on how do we get together now around the world and get out of the mess that we've made. That's the key thing now. Never mind how we got to be who we are.
After World War II it was decided that, in order to prevent the Germans and the French from having another war, it would be better to tie them together into one economic pact so they would invest in each other and have mutual stakes. Until now, that has worked to prevent warfare between the two.
Certainly the first true humans were unique by virtue of their large brains. It was because the human brain is so large when compared with that of a chimpanzee that paleontologists for years hunted for a half-ape, half-human skeleton that would provide a fossil link between the human and the ape.
We, who think like animals living in small groups, must structure a global world. We believe in universal human rights and believe racism and war are wrong. On the other hand, it is our nature to be cooperative and loving almost exclusively with the members of the group to which we feel we belong.
Bonobo studies started in the '70s and came to fruition in the '80s. Then in the '90s, all of a sudden, boom, they ended because of the warfare in the Congo. It was really bad for the bonobo and ironic that people with their warfare were preventing us from studying the hippies of the primate world.
Following rules is, of course, the reason the dog is man's best friend is because the dog follows rules, and they actually do experiments on that, is that how well certain breeds of dogs follow rules, and how much they internalize them. And so many hierarchical animals, obviously they follow rules.
The term 'alpha female' originated in my field of animal behavior, but has acquired new meaning. It refers to women who are in charge, for example, by flirting and dating on their own terms. It is also used maliciously for a loud-mouthed, controlling woman who has no patience with deviating opinions.
It has actually been suggested that warfare may have been the principle evolutionary pressure that created the huge gap between the human brain and that of our closest living relatives, the anthropoid apes. Whole groups of hominids with inferior brains could not win wars and were therefore exterminated.
When I look back over my life it's almost as if there was a plan laid out for me - from the little girl who was so passionate about animals who longed to go to Africa and whose family couldn't afford to put her through college. Everyone laughed at my dreams. I was supposed to be a secretary in Bournemouth.
...it honestly didn't matter how we humans got to be the way we are, whether evolution or special creation was responsible. What mattered and mattered desperately was our future development. Were we going to go on destroying God's creation, fighting each other, hurting the other creatures of the His planet?
Chimps are unbelievably like us - in biological, non-verbal ways. They can be loving and compassionate and yet they have a dark side... 98 per cent of our DNA is the same. The difference is that we have developed language - we can teach about things that aren't there, plan for the future, discuss, share ideas
Scientists are supposed to study animals in a totally objective fashion, similar to the way we inspect a rock or measure the circumference of a tree trunk. Emotions are not to interfere with the assessment. The animal-rights movement capitalizes on this perception, depicting scientists as devoid of compassion.
Chimps are brutal, and it is so deliberate. The males go out and get near the boundary of their territory. And they walk very silently trying hard not to make any noise. They will climb into a tree and stare out over hostile territory for hours. They are waiting for the right opportunity. And then they attack.
We have to create more and more vegetarians, and help people to understand that it is not only the suffering of the animals (which is what made me vegetarian) but also the incredible harm to the environment, the tremendous amount of greenhouse gas created by the whole vast machinery of intensive animal farming.
I think my message to the politicians who have within their power the ability to make change is, 'Do you really, really not care about the future of your great-grandchildren? Because if we let the world continue to be destroyed the way we are now, what's the world going to be like for your great-grandchildren?'
I became intensely aware of the being-ness of trees. The feel of rough sun-warmed bark of an ancient forest giant, or the cool, smooth skin of a young and eager sapling, gave me a strange, intuitive sense of the sap as it was sucked up by unseen roots and drawn up to the very tips of the branches, high overhead.
I don't think anybody has the right to a huge family. There's already more people on the planet than our natural resources can even support, and if everybody were to have a high standard of living, we need three or four or five new planets to provide the resources. And this cannot be, so something has to change.
I was brought up to understand Darwin's theory of evolution. I spent hours and hours in the Natural History Museum in London looking at the descriptions of how different kinds of animals had evolved, looking at the sequence of fossil bones looking gradually more and more and more and more like the modern fossil.
If you look into their [chimpanzees] eyes, you know you're looking into a thinking mind. They teach us that we are not the only beings with personalities, minds capable of rational thought, altruism and a sense of humor. That leads to new respect for other animals, respect for the environment and respect for all life.
I feel a desperation to make people see what we are doing to the environment, what a mess we are making of our world. At this point, the more people I reach, the more I accomplish. ... I miss Gombe and my wonderful years in the forest But if I were to go back to that, I wouldn't feel I was doing what I should be doing.
In Tanzania, the chimps are isolated in a very tiny patch of forest. I flew over it 13 years ago and realized that, basically, all the trees had gone, that people all around the park are struggling to survive. It became very clear that there was no way to protect the chimps while the people were in this dire circumstance.
Popular culture bombards us with examples of animals being humanized for all sorts of purposes, ranging from education to entertainment to satire to propaganda. Walt Disney, for example, made us forget that Mickey is a mouse, and Donald a duck. George Orwell laid a cover of human societal ills over a population of livestock.
Just think of the trust that often exists in soldiers. Within their own unit, you could say they have to trust each other. A spirit of camaraderie builds up and, in the end, they will risk their lives for each other. They may even go so far as to dehumanise the other, enemy group - a mechanism you can also observe in chimps.
And I thought how sad it was that, for all our sophisticated intellect, for all our noble aspirations, our aggressive behavior was not just similar in many ways to that of the chimpanzees - it was even worse. Worse because human beings have the potential to rise above their baser instincts, whereas chimpanzees probably do not.
When I was 10 years old, I loved - I loved books, and I used to haunt the secondhand bookshop. And I found a little book I could just afford, and I bought it, and I took it home. And I climbed up my favorite tree, and I read that book from cover to cover. And that was Tarzan of the Apes. I immediately fell in love with Tarzan.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
You should know as much as you can about the human species if you have a hand in designing human society. Of course, I'm not saying that you can derive moral rules from nature - that's deriving an ought from an is, as the philosophers say - but you do need to know what kind of animals we are if you want to design a stable society.
I just have this absolute belief that humans are moving away from cruelty and destruction towards a time when we can truly live in harmony with nature. When we understand that there is a spiritual power around us from which we can draw strength. That is where I believe human destiny ultimately is taking us. I just hope we have time.
If everybody on the planet today had the same standard of living as the average European or American, we would need three new planets. But we don't even have one new planet. We have this one, and with the way we're polluting it, the shrinking water resources, the climate change, the experimentation with plants... the outlook is grim.
Surely it should be a matter of moral responsibility that we humans, different from other animals mainly by virtue of our more highly developed intellect and, with it, our greater capacity for understanding and compassion, ensure that medical progress slowly detaches its roots from the manure of non-human animal suffering and despair.
What is the evolutionary value of blushing? It seems not to be to our advantage to do it, to involuntarily reveal our inner emotions. If we're trying to manipulate or lie, actions in furtherance of individual goals as opposed to the goals of others, blushing would not seem to be helpful. And yet everyone blushes, except the psychopath.
It's been proven by quite a few studies that plants are good for our psychological development. If you green an area, the rate of crime goes down. Torture victims begin to recover when they spend time outside in a garden with flowers. So we need them, in some deep psychological sense, which I don't suppose anybody really understands yet.
I believe that the tragedy [like terror attack] that's caused so much grief and suffering to so many thousands and thousands of people has also served as a call to action, because many people now are re-examining their own value systems, and the churches, temples, mosques and cathedrals are packed to overflowing for the first time in years.
The part that always shocked me was the inter-community violence among the chimps: the patrols and the vicious attacks on strangers that lead to death. It's an unfortunate parallel to human behavior - they have a dark side just as we do. We have less excuse, because we can deliberate, so I believe only we are capable of true calculated evil.
Without the heart to ground it and open it to who we really can be as human beings, the brain is a very dangerous machine. A machine that is saying: we've got to have economic growth; we've got to have unending economic growth, otherwise societies will collapse. And yet there should be something saying: wait a minute, this isn't going to work.
Language allows us to talk about the past and plan the future. We can teach children about things that are not present. And above all, we can bring people with different backgrounds and different knowledge together to discuss our problems. This actually gives me hope. I still think we are smart enough to not destroy planet Earth, our only home.