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Religion looms as large as an elephant in the United States, to the point that being nonreligious is about the biggest handicap a politician running for office can have, bigger than being gay, unmarried, thrice married, or black.
Above all we must realize that each of us makes a difference with our life. Each of us impacts the world around us every single day. We have a choice to use the gift of our life to make the world a better place - or not to bother
To me, cruelty is the worst of human sins. Once we accept that a living creature has feelings and suffers pain, then by knowingly and deliberately inflicting suffering on that creature, we are guilty, whether it be human or animal.
I wouldn't even like to begin to define God - I have absolutely no idea. But what I feel, and what touches me, is a great spiritual power, which I don't even want to name. If I had to, I would say God, because I don't know any other.
Hundreds and thousands of young people around the world can break through and can make this a better world for all living things. Once young people know the problems and are empowered to act, they have great power to impact the world.
The development of family entities enables men to cooperate far more effectively. Instead of constantly competing for the women with other men, each man essentially has a partner assigned to him, one with whom he can establish a family.
Closeness to animals creates the desire to understand them, and not just a little piece of them, but the whole animal. It makes us wonder what goes on in their heads even though we fully realize that the answer can only be approximated.
Women tend to be more intuitive, or to admit to being intuitive, and maybe the hard science approach isn't so attractive. The way that science is taught is very cold. I would never have become a scientist if I had been taught like that.
Just remember--if you are really and truly determined to work with animals, somehow, either now or later, you will find a way to do it. But you have to want it desperately, work hard, take advantage of an opportunity--and never give up.
My mother always taught us that if people don't agree with you, the important thing is to listen to them. But if you've listened to them carefully and you still think that you're right, then you must have the courage of your convictions.
The hardest part of returning to a truly healthy environment may be changing the current totally unsustainable heavy-meat-eating culture of increasing numbers of people around the world. But we must try. We must make a start, one by one.
We have language and they do not. Chimps communicate by embracing, patting, looking - all these things. And they have lots of sounds. But they cannot sit and discuss. They cannot teach about things that are not present, as far as we know.
I am personally not against keeping animals at zoos, as they serve a huge educational purpose, but treating them well and with respect seems the least we could do, and with 'we' I mean not just zoo staff, but most certainly also the public.
Chimps cannot tell us anything about peaceful relations, because chimps have only different degrees of hostility between communities. Whereas bonobos do tell us something; they tell us about the possibility of having peaceful relationships.
Studying chimps, I came to the conclusion that being evil is something that only humans are capable of. A chimp would never plan to pull another's nails out. The chimps' way of aggression is quick and brutal. I compare them to gang attacks.
We are beginning to learn that each animal has a life and a place and a role in this world. If we place compassion and care in the middle of all our dealings with the animal world and honor and respect their lives, our attitudes will change.
Empathy as a complex emotion is different. It requires awareness of the other person's feelings and of one's own reactions. The appropriate reaction may not be to cry when another person cries, but to reassure them, or even to leave them alone.
I thought my life was mapped out. Research, living in the forest, teaching and writing. But in '86 I went to a conference and realised the chimpanzees were disappearing. I had worldwide recognition and a gift of communication. I had to use them.
People say to me so often, 'Jane how can you be so peaceful when everywhere around you people want books signed, people are asking these questions and yet you seem peaceful,' and I always answer that it is the peace of the forest that I carry inside.
I got my love of animals from the Dr. Doolittle books and my love of Africa from the Tarzan novels. I remember my mum taking me to the first Tarzan film, which starred Johnny Weissmuller, and bursting into tears. It wasn't what I had imagined at all.
My mission is to create a world where we can live in harmony with nature. And can I do that alone? No. So there is a whole army of youth that can do it. So I suppose my mission is to reach as many of those young people as I can through my own efforts.
I was raised Catholic. Not just a little bit Catholic, like my wife, Catherine. When she was young, many Catholics in France already barely went to church, except for the big three: baptism, marriage, and funeral. And only the middle one was by choice.
Deep down, creationists realize they will never win factual arguments with science. This is why they have construed their own science-like universe, known as Intelligent Design, and eagerly jump on every tidbit of information that seems to go their way.
Even when it comes to things like wars over oil, which may seem like a whole different ball game, there are still comparisons one can draw: chimps fight for their territory; they fight for the resources within that territory, so it does relate in a way.
The whole reason people fill their homes with furry carnivores and not with, say, iguanas and turtles, is because mammals offer something no reptile ever will. They give affection, they want affection, and respond to our emotions the way we do to theirs.
Being both more systematically brutal than chimps and more empathetic than bonobos, we are by far the most bipolar ape. Our societies are never completely peaceful, never completely competitive, never ruled by sheer selfishness, and never perfectly moral.
We're the ones who can make a difference. If we lead lives where we consciously leave the lightest possible ecological footprints, if we buy the things that are ethical for us to buy and don't buy the things that are not, we can change the world overnight.
I don't have any idea of who or what God is. But I do believe in some great spiritual power. I feel it particularly when I’m out in nature. It’s just something that's bigger and stronger than what I am or what anybody is. I feel it. And it's enough for me.
The tree I had in the garden as a child, my beech tree, I used to climb up there and spend hours. I took my homework up there, my books, I went up there if I was sad, and it just felt very good to be up there among the green leaves and the birds and the sky.
The intuitive connection children feel with animals can be a tremendous source of joy. The unconditional love received from pets, and the lack of artifice in the relationship, contrast sharply with the much trickier dealings with members of their own species.
If we start with chimpanzees, they differ from us with the composition of the DNA by only just over one percent. So, as far as genetics go, we're almost identical. The composition of the blood, the immune system, the structure of the brain - almost identical.
As I'm traveling around, I meet many small children. And when I look at a small and think how we've harmed this beautiful planet since I was that age, I feel a kind of desperation, anger, shame. I don't know what I feel; I just don't know what the emotion is.
Without the support of local people, you might as well give up because you can make all the noise you like, you can demarcate a national park, but if the people outside want to go creeping into a forest you really can't stop them. They've got to get a benefit.
Most men probably wouldn't want to live the lives of bonobos. They're constantly clinging to their mothers' apron strings. They lack the ability to make decisions about their own fates, something that we and male chimpanzees practically consider our birthright.
We seem to have lost the wisdom of the indigenous people, which dictated that in any major decision, the first consideration was 'How will this decision we're making today affect our people in the future? These days, decisions are made based on the bottom line.
Unlike the primate hand, the elephant's grasping organ is also its nose. Elephants use their trunks not only to reach food but also to sniff and touch it. With their unparalleled sense of smell, the animals know exactly what they are going for. Vision is secondary.
Thousands of people who say they "love" animals sit down once or twice a day to enjoy the flesh of creatures who have been utterly deprived of everything that could make their lives worth living and who endured the awful suffering and the terror of the abattoirs...
I did this book 'Harvest for Hope,' and I learned so much about food. And one thing I learned is that we have the guts not of a carnivore, but of an herbivore. Herbivore guts are very long because they have to get the last bit of nutrition out of leaves and things.
It's easy to become hopeless. So people must have hope: the human brain, the resilience of nature, the energy of young people and the sort of inspiration that you see from so many hundreds of people who tackle tasks that are impossible and never give up and succeed.
As a small child in England, I had this dream of going to Africa. We didn't have any money and I was a girl, so everyone except my mother laughed at it. When I left school, there was no money for me to go to university, so I went to secretarial college and got a job.
Octopuses have hundreds of suckers, each one equipped with its own ganglion with thousands of neurons. These 'mini-brains' are interconnected, making for a widely distributed nervous system. That is why a severed octopus arm may crawl on its own and even pick up food.
I was born in London in England in 1934. I went through, as a child, the horrors of World War II, through a time when food was rationed and we learned to be very careful, and we never had more to eat than what we needed to eat. There was no waste. Everything was used.
Our brain is almost the same as the chimps', but we have language, we have electronic communications, we've put people on the moon - we are immensely more intelligent. And yet: how come the being with the most extraordinary intellect ever is destroying its only planet?
They used to ask: "How will this decision that we make today affect our people in the future?" Now we make decisions based on: "How does it affect me, now? How does it affect the next shareholders meeting, three months ahead? How does it affect my next political campaign?"
We have a responsibility toward the other life-forms of our planet whose continued existence is threatened by the thoughtless behavior of our own human species. . . . Environmental responsibility – for if there is no God, then, obviously, it is up to us to put things right.
People say, "Oh, we ought to fight for animal rights." We fought for human rights, but even if humans have rights, they can still be horribly abused and are every day. You don't have to go to some far off land, far away place; we have a lot of child abuse in our own society.
The chimpanzee study was - well, it's still going on, and I think it's taught us perhaps more than anything else to be a little humble; that we are, indeed, unique primates, we humans, but we're simply not as different from the rest of the animal kingdom as we used to think.
To neglect the common ground with other primates, and to deny the evolutionary roots of human morality, would be like arriving at the top of a tower to declare that the rest of the building is irrelevant, that the precious concept of "tower" ought to be reserved for the summit.
One thing bothered me as a student. In the 1960s, human behavior was totally off limits for the biologist. There was animal behavior, then there was a long time nothing, after which came human behavior as a totally separate category best left to a different group of scientists.
If you look at national economies today, for example, the American economy, the European economy, the Indians, the Chinese, we're all tied together. If one of them sinks, the rest are going to sink with them and if one floats, the rest are lifted up. I find that very interesting.