Quotes of All Topics . Occasions . Authors
Why is it important that you are with God and God alone on the mountain top? It's important because it's the place in which you can listen to the voice of the One who calls you the beloved. To pray is to listen to the One who calls you 'my beloved daughter,' 'my beloved son,' 'my beloved child.' To pray is to let that voice speak to the center of your being, to your guts, and let that voice resound in your whole being.
On one hand the eternal attraction of man towards femininity (cf. Gn. 2:23) frees in him-or perhaps it should free-a gamut of spiritual-corporal desires of an especially personal and "sharing" nature (cf. analysis of the "beginning"), to which a proportionate pyramid of values corresponds. On the other hand, "lust" limits this gamut, obscuring the pyramid of values that marks the perennial attraction of male and female.
Through adoration, the Christian mysteriously contributes to the radical transformation of the world and to the sowing of the Gospel. Anyone who prays to the Savior draws the whole world with him and raises it to God. Those who stand before the Lord are therefore fulfilling an eminent service. They are presenting to Christ all those who do not know him or are far from him: they keep watch in his presence on their behalf.
When I choose the title [for my book], which was my favorite title, I felt sure there was going to be a dozen books maybe with that name already because it's so obvious to me that that's the message. I was surprised it hasn't been the title of a single book. Well, there is a Shel Silverstein children's book called Falling Upwards. But no one has chosen Falling Upward as a title and I'm very happy it's right on the cover.
Farmers everywhere provide bread for all humanity, but it is Christ alone who is the bread of life...Even if all the physical hunger of the world were satisfied, even if everyone who is hungry were fed by his or her own labor or by the generosity of others, the deepest hunger of man would still exist...Therefore, I say, Come, all of you, to Christ. He is the bread of life. Come to Christ and you will never be hungry again.
Gratitude goes beyond the 'mine' and 'thine' and claims the truth that all of life is a pure gift. In the past I always thought of gratitude as a spontaneous response to the awareness of gifts received, but now I realize that gratitude can also be lived as a discipline. The discipline of gratitude is the explicit effort to acknowledge that all I am and have is given to me as a gift of love, a gift to be celebrated with joy.
So, before leading my troops into battle, we would get drunk and drugged up, sacrifice a local teenager, drink their blood, then strip down to our shoes and go into battle wearing colourful wigs and carrying dainty purses we'd looted from civilians. We'd slaughter anyone we saw, chop their heads off and use them as soccer balls. We were nude, fearless, drunk and homicidal. We killed hundreds of people - so many I lost count.
I also see the world of religion. I see some of my brothers and sisters trying to be religious without being fully human. They seem a little rigid and narrow at times, wanting to be holy, but not human. They seem to be winning a place in heaven, without realizing or enjoying the beauty of earth. They keep the ten commandments, but their observances look so joyless. Such a world seems small and the air in that world is stale.
The new evangelization calls for followers of Christ who are unconditionally pro-life who will proclaim, celebrate, and serve the Gospel of life in every situation. A sign of hope is the increasing recognition that the dignity of human life must never be taken away, even in the case of someone who has done great evil. I renew the appeal I made ... for a consensus to end the death penalty, which is both cruel and unnecessary.
You say you are not happy in the Mission. That, in itself, is not a sign that God does not want you there. Perfect contentment is never to be found, in whatever place and condition one may be. This life is full of annoyances and troubles both of mind and of body; it is a state of continual agitation, which snatches peace of mind from those who think they possess it and eludes those who seek it. Did Our Lord lead an easy life?
Even apart from the image of a truly merciless God that contradicts everything we can assume from what Jesus says about the Either of the lost, can we be surprised at a time when retributive punishments without an opportunity of probation are being increasingly abandoned in education and penal justice, that the idea not only of a lifelong, but even eternal punishment of body and soul, seems to many people absolutely monstrous.
Although I have lived through much darkness, I have seen enough evidence to be unshakably convinced that no difficulty, no fear is so great that it can completely suffocate the hope that springs eternal in the hearts of the young... Do not let that hope die! Stake your lives on it! We are not the sum of our weaknesses and failures; we are the sum of the Father's love for us and our real capacity to become the image of his Son.
One faith, St. Paul writes (Eph. 4:5). Hold most firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church ... We must hold this for certain, namely: that the faith of the people at the present day is one with the faith of the people in past centuries. Were this not true, then we would be in a different church than they were in and, literally, the Church would not be One.
...[sacred] doctrine is especially based upon arguments from authority, inasmuch as its principles are obtained by revelation: thus we ought to believe on the authority of those to whom the revelation has been made. Nor does this take away from the dignity of this doctrine, for although the argument from authority based on human reason is the weakest, yet the argument from authority based on divine revelation is the strongest.
Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.
When you're on the bus or subway or in your car, why busy your mind with all the garbage of advertisements? Why fill your mind with television and radio? Somehow you have to decide what your mind will receive. I don't mean you shouldn't ever go to movies or watch television, but control what enters your mind and heart. It's not just a question of pushing bad things out but also a question of holding on to something really good.
I have committed myself to joy. I have come to realize that those who make space for joy, those who prefer nothing to joy, those who desire the utter reality, will most assuredly have it. We must not be afraid to announce it to refugees, slum dwellers, saddened prisoners, angry prophets. Now and then we must even announce it to ourselves. In this prison of now, in this cynical and sophisticated age, someone must believe in joy.
When you pray, you open yourself to the influence of the power which has revealed itself as love. The power gives you freedom and independence. Once touched by this power, you are no longer swayed back and forth by the countless opinions, ideas, and feelings which flow through you. You have found a center for your life that gives you a creative distance so that everything you see, hear, and feel can be tested against the source.
People who have known the joy of God point each other to flashes of light here and there, and remind each other that they reveal the hidden but real Presence of God. They discover that there are people who heal each other's wounds, forgive each other's offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God's Glory.
There is however difference between the theology of liberation and traditional theology, the latter being based primarily On the Word of God made incarnate in the Holy Scripture Liberation theology is of course also inspired by the Word, but its representatives are convinced that God also speaks to us in everyday events and that, for example, information obtained through the mass media can be a special way in which God speaks to us.
Since Christ is the only way to the Father, in order to highlight His living and saving presence in the Church and the world, the International Eucharistic Congress will take place in Rome, on the occasion of the Great Jubilee. The Year 2000 will be intensely Eucharistic: in the Sacrament of the Eucharist the Savior, who took flesh in Mary's womb twenty centuries ago, continues to offer Himself to humanity as the source of Divine Life
O most sacred, most loving heart of Jesus, thou art concealed in the Holy Eucharist, and thou beatest for us still.... Thou art the heart of the Most High made man.... Thy Sacred Heart is the instrument and organ of Thy love. It did beat for us. It yearned for us. It ached for our salvation. It was on fire through zeal, that the glory of God might be manifested in and by us.... In worshipping thee I worship my incarnate God, my Emmanuel
Ever since Blessed Alan de la Roche re-established this devotion the voice of the people, which is the voice of God, called it the Rosary. The word Rosary means "Crown of Roses" that is to say that every time people say the Rosary devoutly they place a crown of one hundred and fifty-three red roses and sixteen white roses upon the heads of Jesus and Mary. Being heavenly flowers these roses will never fade or lose their exquisite beauty.
Evangelization through the Eucharist, in the Eucharist, and from the Eucharist - these are three inseparable aspects of how the Church lives the mystery of Christ and fulfills her mission of communicating it to all people.... In addition to the preaching of the message, the consummation of evangelization consists in the building up of the Church, which has no real existence without the sacramental life culminating in the Blessed Eucharist
When you look at the dominance of Notre Dame, the love of Mary in almost every European country, psychologically, had to come from this recognition of the feminine mediating divine love. And for many people in history, it was clearly the preferred way because women raised most people, not men, so their first experience of unconditional love, of touch, of caring, of nurturing very often came from a woman - that got easily transferred to Mary.
The primordial model of the family is to be sought in God himself, in the Trinitarian mystery of his life. The divine "We" is the eternal pattern of the human "we", especially of that "we" formed by the man and the woman created in the divine image and likeness... Man is created "from the very beginning" as male and female: the life of all humanity - whether of small communities or of society as a whole - is marked by this primordial duality.
The fears that assault us are mostly simple anxieties about social skills, about intimacy, about likeableness, or about performance. We need not give emotional food or charge to these fears or become attached to them. We don’t even have to shame ourselves for having these fears. Simply ask your fears, “What are you trying to teach me?” Some say that FEAR is merely an acronym for “False Evidence Appearing Real.” From Everything Belongs, p. 143
Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation are known to everybody, since they are found in the Gospel; the masters of the spiritual life have explained them; the Saints have practiced them...These means are: sincere humility, unceasing prayer, complete self-denial, abandonment to Divine Providence, and obedience to the will of God.
Think of each wound as you would of a child who has been hurt by a friend. As long as that child is ranting and raving, trying to get back at the friend, one wound leads to another. But when the child can experience the consoling embrace of a parent, she or he can live through the pain, return to the friend, forgive, and build up a new relationship. Be gentle with yourself, and let your heart be your loving parent as you live your wounds through.
Modern society will find no solution to the ecological problem unless it takes a serious look at its lifestyle. In many parts of the world society is given to instant gratification and consumerism while remaining indifferent to the damage which these attitudes cause. Simplicity, moderation and discipline, as well as a spirit of sacrifice, must become part of everyday life, lest all suffer the negative consequences of the careless habits of a few.
To forgive another from the heart is an act of liberation. We set that person free from the negative bonds that exist between us. As long as we do not forgive we pull them with us, or worse, as a heavy load. The great temptation is to cling in anger to our enemies & then define ourselves as being offended & wounded by them. Forgiveness, therefore, liberates not only the other but also ourselves. It is the way to the freedom of the children of God.
Humankind, which discovers its capacity to transform and in a certain sense create the world through its own work, forgets that this is always based on God's prior and original gift of things that are. People think that they can make arbitrary use of the earth, subjecting it without restraint to their wills, as though the earth did not have its own requisites and a prior God-given purpose, which human beings can indeed develop but must not betray.
Prayer can truly change your life. For it turns your attention away from yourself and directs your mind and your heart toward the Lord. If we look only at ourselves, with our own limitations and sins, we quickly give way to sadness and discouragement. But if we keep our eyes fixed on the Lord, then our hearts are filled with hope, our minds are washed n the light of truth, and we come to know the fullness of the Gospel with all is promise and life.
[It is appropriate that the Body and Blood of Christ be truly present in this Sacrament] because of the perfection of the New Covenant. The sacrifices of the Old Covenant contained the true sacrifice of Christ's Passion only in symbol....Therefore it was necessary that the sacrifice of the New Covenant, instituted by Christ, have something more, namely, that it contain Christ Himself who has suffered and contain Him not only in symbol but in reality.
Because the divine goodness could not be adequately represented by one creature alone, God produced many and diverse creatures, that what was wanting in one in the representation of the divine goodness might be supplied by another. For goodness, which in God is simple and uniform, in creatures is manifold and divided. Thus the whole universe together participates in the divine goodness more perfectly and represents it better than any single creature.
Once He created the Big Bang... He could have envisioned it going in billions of directions as it evolved, including billions of life-forms and billions of kinds of intelligent beings. As a theologian, I would say that the proposed search for extraterrestrial intelligence (SETI) is also a search of knowing and understanding God through his works - especially those works that most reflect Him. Finding others than ourselves would mean knowing Him better.
What sort of power is it that really and truly renders the deity present? Human beings automatically think of God as someone who possesses and wields power. Jesus forces people to consider whether that deeply rooted conviction is true or not. In historical terms it is readily apparent that power, left to its own inertial tendencies, tends to be oppressive in fact. So it cannot be the ultimate meditation of God, though human beings might tend to think so
To live a spiritual life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it it is the movement from the restless senses to the restful spirit,l from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to the fearless play.
Condemning class struggle does not mean condemning every possible form of social conflict. Such conflicts inevitably arise and Christians must often take a position in the "struggle for social justice." What is condemned is "total war," which has no respect for the dignity of others (and consequently of oneself). It excludes reasonable compromise, does not pursue the common good but the good of a group, and sets out to destroy whatever stands in its way.
True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.
I have reflected a great deal on that event, and continue to do so. I cannot give you a complete answer in a few sentences. But I would say that I was struck at that time by the vehemence of the anger from various sides, and the anger was in many cases directed at those who share a Catholic faith. I understand that such anger, such vehemence arises from sincere and passionate conviction, but I believe expressing it in such vitriolic terms gets us nowhere.
If there were some solitary or feral man, the passions of the soul would be sufficient for him; by them he would be conformed to things in order that he might have knowledge of them. But because man is naturally political and social, there is need for one man to make his conceptions known to others, which is done with speech. So significant speech was needed if men were to live together. Which is why those of different tongues do not easily live together.
The Eucharist is not only a particularly intense expression of the reality of the Church's life, but also in a sense its fountainhead. The Eucharist feeds and forms the Church: 'Because there is one bread, we who are many are one body, for we all partake of the one bread' (1 Cor 10:17, RSV). Because of this vital link with the sacrament of the Body and Blood of the Lord, the mystery of the Church is savored, proclaimed, and lived supremely in the Eucharist.
Learn to love humility, for it will cover all your sins. All sins are repulsive before God, but the most repulsive of all is pride of the heart. Do not consider yourself learned and wise; otherwise, all your efforts will be destroyed, and your boat will reach the harbor empty. If you have great authority, do not threaten anyone with death. Know that, according to nature, you too are susceptible to death, and that every soul sheds its body as its final garment.
Life is precious. Not because it is unchangeable, like a diamond, but because it is vulnerable, like a little bird. To love life means to love its vulnerability, asking for care, attention, guidance, and support. Life and death are connected by vulnerability. The newborn child and the dying elder both remind us of the preciousness of our lives. Let's not forget the preciousness and vulnerability of life during the times we are powerful, successful, and popular.
With the persistence of tensions and conflicts in various parts of the world, the international community must never forget what happened at Hiroshima and Nagasaki, as a warning and in incentive to develop truly effective and peaceful means of settling tensions and disputes. Fifty years after the Second World War, the leaders of nations cannot become complacent but rather should renew their commitment to disarmament and to the banishment of all nuclear weapons.
No one else can want for me. No one can substitute his act of will for mine. It does sometimes happen that someone very much wants me to want what he wants. This is the moment when the impassable frontier between him and me, which is drawn by free will, becomes most obvious. I may not want that which he wants me to want - and in this precisely I am incommunicabilis. I am, and I must be, independent in my actions. All human relationships are posited on this fact.
If you're the head of the organization that has to pay salaries, bills and keep the money coming, you have to be concerned with pleasing the middle. I find it means you have to dumb down your message to something less radical than the gospel. It can't be the real gospel. It has to be "churchiness" that pleases everyone, so they come back next Sunday and keep putting money in the collection plate. I don't mean that in a cynical way. I just think it's what happens.
Jesus does not respond to our worry-filled way of living by saying that we should not be so busy with worldly affairs. He does not try to pull us away from the many events, activities, and people that make up our lives. . . . He asks us to shift the point of gravity, to relocate the center of our attention, to change our priorities. Jesus does not speak about a change of activities, a change in contacts, or even a change of pace. He speaks about a change of heart.
Teaching, therefore, asks first of all the creation of a space where students and teachers can enter into a fearless communication with each other and allow their respective life experiences to be their primary and most valuable source of growth and maturation. It asks for a mutual trust in which those who teach and those who want to learn can become present to each other, not as opponents, but as those who share in the same struggle and search for the same truth.