Now I wonder whether I have sufficiently realized that during all this time God has been trying to find me, to know me, and to love me. The question is not 'How am I to find God?' but 'How am I to let myself be found by him?' The question is not 'How am I to love God?' but 'How am I to let myself be loved by God?'

In the past, it was possible to destroy a village, a town, a region, even a country. Now it is the whole planet that has come under threat. This fact should compel everyone to face a basic moral consideration; from now on, it is only through a conscious choice and then deliberate policy that humanity will survive.

Peoples of the entire world need to hear these words. Their conscience needs to grow in the certainty that Someone exists who holds in His Hands the destiny of this passing world... And this Someone is Love- Love that became Man, Love crucified and risen, Love unceasingly present among men. It is Eucharistic Love.

The Church has a special duty to safeguard and strengthen the sacredness of the Eucharist. In our pluralistic and often deliberately secularized society, the living faith of the Christian community - a faith always aware of its rights vis-a-vis those who do not share the faith - ensures respect for this sacredness

What some now call 'emerging Christianity' or 'the emerging church' is not something you join, establish, or invent. You just name it and then you see it everywhere- already in place! Such nongroup groups, the 'two or three' gathered in deep truth, create a whole new level of affiliation, dialogue, and friendship.

Though people are more important than money, I'm not convinced these large sums of money paid out to victims is the best. Listening to the some of the victims, I think we could have avoided a lot of this if the Church had humbly apologized to them, but we tried to bully some of them. I pray the victims are healed.

God has great plans for you, directed towards helping you do what Jesus Christ did when He was on earth. This requires you do resist temptation vigorously, with special confidence in the assistance of His Divine Goodness. Courage then, Monsieur. Be faithful to Him, and the Divine Goodness will be favorable to you.

I want a laity, not arrogant, not rash in speech, not disputatious, but men who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, who know their creed so well that they can give an account of it, who know so much of history that they can defend it.

Our Lord did not want to remain on earth only through His grace, His truth or His words; He remains in person. We possess the same Lord Jesus Christ Who lived in Judea, although under a different form of life. He has put on a sacramental garment, but He does not cease being Jesus, the Son of God and the Son of Mary.

In terms of the ego, most religions teach in some way that all of us must die before we die, and then we will not be afraid of dying. Suffering of some sort seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering very simply as whenever you are not in control.

Hospitality means primarily the creation of free space where the stranger can enter and become a friend instead of an enemy. Hospitality is not to change people, but to offer them space where change can take place. It is not to bring men and women over to our side, but to offer freedom not disturbed by dividing lines.

I kept running around it in large or small circles, always looking for someone or something able to convince me of my Belovedness. Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us the "Beloved". Being the Beloved expresses the core truth of our existence.

Be ever more convinced that your guardian angel is really present, that he is ever at your side. St. Frances of Rome always saw him standing before her, his arms clasped at his breast, his eyes uplifted to Heaven; but at the slightest failing, he would cover his face as if in shame, and at times, turn his back to her.

After the fever of life--after wearinesses, sicknesses, fightings and despondings, languor and fretfulness, struggling and failing, struggling and succeeding--after all the changes and chances of this troubled and unhealthy state, at length comes death--at length the white throne of God--at length the beatific vision.

The creator of the heavens obeys a carpenter; the God of eternal glory listens to a poor virgin. Has anyone ever witnessed anything comparable to this? Let the philosopher no longer disdain from listening to the common laborer; the wise, to the simple; the educated, to the illiterate; a child of a prince, to a peasant.

You stand with the least likely to succeed until success is succeeded by something more valuable: kinship. You stand with the belligerent, the surly and the badly behaved until bad behavior is recognized for the language it is: the vocabulary of the deeply wounded and of those whose burdens are more than they can bear.

Now what is it that moves our very hearts and sickens us so much at cruelty shown to poor brutes?.. They have done us no harm and they have no power of resistance... There is something so very dreadful, so Satanic, in tormenting those who have never harmed us, who cannot defend themselves, who are utterly in our power.

There has to be a womp on the side of the head that defeats and undercuts this game of performance. It has to fall apart. Now unfortunately, that very often does not happen until what I call the second half of life, when there's been enough death in the family and you start experiencing your own physical deterioration.

A person is disposed to an act of choice by an angel ... in two ways. Sometimes, a man's understanding is enlightened by an angel to know what is good, but it is not instructed as to the reason why ... But sometimes he is instructed by angelic illumination, both that this act is good and as to the reason why it is good.

The perfection of the effect demonstrates the perfection of the cause, for a greater power brings about a more perfect effect. But God is the most perfect agent. Therefore, things created by Him obtain perfection from Him. So, to detract from the perfection of creatures is to detract from the perfection of divine power.

. . . . [P]ersons who love very much, easily take offense at trifles. No doubt your excessive affection for me makes you a little diffident about mine. But there is no harm done; I hope you will soon be over this slight jealousy and be convinced that nothing can change the genuine affection Our Lord has given me for you

Solitude is very different from a 'time-out' from our busy lives. Solitude is the very ground from which community grows. Whenever we pray alone, study, read, write, or simply spend quiet time away from the places where we interact with each other directly, we are potentially opened for a deeper intimacy with each other.

Each day holds a surprise. But only if we expect it can we see, hear, or feel it when it comes to us. Let's not be afraid to receive each day's surprise, whether it comes to us as sorrow or as joy It will open a new place in our hearts, a place where we can welcome new friends and celebrate more fully our shared humanity.

The way of Jesus is radically different. It is the way not of upward mobility but of downward mobility. It is going to the bottom, staying behind the sets and choosing the last place! Why is the way of Jesus worth choosing? Because it is the way to the Kingdom, the way Jesus took, and the way that brings everlasting life.

Either you allow Holy Scriptures to change you, or you will normally try to use it to change--and clobber--other people. It is the height of idolatry to use the supposed Word of God so that my small self can be in control and be right. But I am afraid this has been more the norm than the exception in the use of the Bible.

These symbolize (Proverbs 30:14) the greedy and usurers whose teeth are swords and knifes which they use to devour the poor and steal their megger possessions. All of them are children of this world who consider the children of light to be stupid and believe themselves to be the prudent ones. Their prudence is their death.

In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.

While optimism makes us live as if someday soon things will soon go better for us, hope frees us from the need to predict the future and allows us to live in the present, with the deep trust that God will never leave us alone but will fulfill the deepest desires of our heart... Joy in this perspective is the fruit of hope.

It is good to have a prayer on your lips wherever you go. There are so many moments in life when you are free to pray. When you are waiting for the cashier in the supermarket, getting mad because he or she doesn't hurry, say a little prayer: 'Lord, Jesus Christ, have mercy on me.' Take that prayer with you wherever you go.

Make me what Thou wouldst have me. I bargain for nothing. I make no terms. I seek for no previous information whither Thou art taking me. I will be what Thou wilt make me, and all that Thou wilt make me. I say not, I will follow Thee whithersoever Thou goest, for I am weak, but I give myself to Thee, to lead me anywhither.

Somehow, somewhere, I know that God loves me, even though I do not feel that love as I can feel a human embrace, even though I do not hear a voice as I hear human words...God is greater than my senses, greater than my thoughts, greater than my heart. I do believe that He touches me in places that are unknown even to myself.

We face a fundamental question which can be described as both ethical and ecological. How can accelerated development be prevented from turning against man? How can one prevent disasters that destroy the environment and threaten all forms of life, and how can the negative consequences that have already occurred be remedied?

Most Christian 'believers' tend to echo the cultural prejudices and worldviews of the dominant group in their country, with only a minority revealing any real transformation of attitudes or consciousness. It has been true of slavery and racism, classism and consumerism and issues of immigration and health care for the poor.

You prevent kids from joining gangs by offering after-school programs, sports, mentoring, and positive engagement with adults. You intervene with gang members by offering alternatives and employment to help redirect their lives. You deal with areas of high gang crime activity with real community policing. We know what works.

God has created me to do Him some definite service; He has committed some work to me which he has not committed to another, I have my mission ... He has not created me for naught ... If I am in sickness, my sickness may serve Him; If I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about.

Solidarity is not a feeling of vague compassion or shallow distress at the misfortunes of so many people, both near and far. On the contrary, it is a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all

The truth, even though I cannot feel it right now, is that I am the chosen child of God, precious in God's eyes, called the Beloved from all eternity and held safe in an everlasting embrace... We must dare to opt consciously for our chosenness and not allow our emotions, feelings, or passions to seduce us into self-rejection.

L'Arche is not a service institution or a group home. It is a community that exists to reveal God's love. Our people are given to the world to tell others about peace and forgiveness and celebration, to make them aware that in the midst of their brokenness, there is joy; in the midst of their wounded nature, there is healing.

But rather than trying to understand and rise above them, as leaders should, the [presedential] campaigns have often simply channeled these negative emotions. This has made the substance and tone of much of the discussion not only unpleasant and uninspiring, but the acrimony and divisiveness are not healthy for our democracy.

The Church and the world have a great need of eucharistic worship. Jesus waits for us in this sacrament of love. Let us be generous with our time in going to meet Him in adoration and in contemplation that is full of faith and ready to make reparation for the great faults and crimes of the world. May our adoration never cease

Dear young people of every language and culture, a high and exhilarating task awaits you: that of becoming men and women capable of solidarity, peace and love of life, with respect for everyone. Become craftsmen of a new humanity, where brothers and sisters - members all of the same family - are able at last to live in peace.

All of us experience the sad effects of blind submission to consumerism. In the first place it represents crass materialism. At the same time it represents a radical dissatisfaction because one quickly learns that the more one possesses, the more one wants, while deeper aspirations remain unsatisfied and perhaps even stifled.

As believers, how can we fail to see that abortion, euthanasia and assisted suicide are a terrible rejection of God's gift of life and love? And as believers, how can we fail to feel the duty to surround the sick and those in distress with the warmth of our affection and the support that will help them always to embrace life?

Believers know that the presence of evil is always accompanied by the presence of good, by grace... Where evil grows, there the hope for good also grows... In the love that pours forth from the heart of Christ, we find hope for the future of the world. Christ has redeemed the world: "By his wounds we are healed." (Isaiah 53:5)

The self identity of Man is transcultural, and thus cannot have any single point of reference. Pluralism is not synonymous with tolerance of a variety of opinions. Pluralism amounts to the recognition of the unthinkable, the absurd, and up to a limit, intolerable. Reality in itself does not need to be transparent intelligible.

By far the most dangerous people in the world are optimists (those who believe that all can be made well here below). If you think all can be made well in this world, then you will go to any extreme to make it happen. There is the story of the 20th century. As Lenin said, "You can't make an omelet without breaking a few eggs".

(1) Be convinced that exactness in rising is one of the most important practices in the Company and that as the day begins so the rest of the day continues; (2) give yourselves sincerely to God on going to bed in the evening, asking Him for the strength to overcome yourselves in the morning and to obey His voice without delay.

Real love is demanding. I would fail in my mission if I did not clearly tell you so. For it was Jesus - our Jesus himself - who said: 'You are my friends if you do what I command you'. Love demands effort and a personal commitment to the will of God. It means discipline and sacrifice, but it also means joy and human fulfilment.

God of our fathers, you chose Abraham and his descendants to bring your Name to the Nations: we are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood with the people of the Covenant.

'Lord you know that I love you...Lord, you know that I love you' (Jn 21:15-17). The Eucharist is, in a certain way, the culminating point of this answer. I wish to repeat it together with the whole Church to Him, who manifested His love by means of the Sacrament of His Body and Blood, remaining with us 'to the close of the age'

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