Quotes of All Topics . Occasions . Authors
In our time, in particular, there exists another form of ownership which is becoming no less important than land: the possession of know-how, technology and skill. The wealth of the industrialized nations is based much more on this kind of ownership than on natural resources.
[W]ork at ridding yourself of the esteem you have had up to now for the glitter and sparkle of virtue and the vain applause of the world, which Our Lord so assiduously avoided and so often recommends us to shun, and that you labor in earnest to acquire true and solid virtues.
Our spiritual life is a life in which we wait, actively present to the moment, expecting that new things will happen to us, new things that are far beyond our own imagination or prediction. This, indeed, is a very radical stance toward life in a world preoccupied with control.
The frenetic pace of modern life can lead to an obscuring or even a loss of what is truly human... Perhaps more than in other periods of history, our time is in need of that genius which belongs to women, and which can ensure sensitivity for human beings in every circumstance.
Those who advocate euthanasia have capitalized on people's confusion, ambivalence and even fear about the use of modern life-prolonging technologies. Being able to choose the time and manner of one's death, without regard to what is chosen is presented as the ultimate freedom.
There is a part of you that is Love itself, and that is what we must fall into. It is already there. Once you move your identity to that level of deep inner contentment, you will realize you are drawing upon a Life that is much larger than your own and from a deeper abundance.
As to his gospel, Jesus Christ came into the world as the image of the invisible God to communicate to us that not only did we not need to be afraid of God, but that God is more for us than we are ourselves or one another. God's love is infinite, and unstoppable, and will win!
I have been very afraid of writing about other cultures and countries. I've been worried about getting the research wrong. I ask a lot of questions. I try to visit the area. If I'm not able to do that, I search out people from that country who live elsewhere and ask questions.
We must be firm but not rough in our guidance and avoid an insipid kind of meekness, which is ineffective. We will learn from Our Lord how our meekness should always be accompanied by humility and grace so as to attract hearts to Him and not cause anyone to turn away from Him.
Nothing remains intact without effort. Repetition of formulas does not assure the transmission of thought. It is not safe to entrust a doctrinal treasure to the passivity of memory. Intelligence must play a part in its conservation, rediscovering it, so to speak, in the process.
Forgiveness is the name of love practiced among people who love poorly. The hard truth is that all people love poorly. We need to forgive and be forgiven every day, every hour increasingly. That is the great work of love among the fellowship of the weak that is the human family.
I know that I have to move from speaking about Jesus to letting him speak within me, from thinking about Jesus to letting him think within me, from acting for and with Jesus to letting him act through me. I know the only way for me to see the world is to see it through his eyes.
In community, where you have all the affection you could ever dream of, you feel that there is a place where even community cannot reach. That's a very important experience. In that loneliness, which is like a dark night of the soul, you learn that God is greater than community.
I, Master John Hus, in chains and in prison, now standing on the shore of this present life and expecting on the morrow a dreadful death, which will, I hope, purge away my sins, find no heresy in myself, and accept with all my heart any truth whatsoever that is worthy of belief.
The aesthetic value of creation cannot be overlooked. Our very contact with nature has a deep restorative power; contemplation of its magnificence imparts peace and serenity. The Bible speaks again and again of the goodness and beauty of creation, which is called to glorify God.
In the last years, I've been reading the Eastern fathers, the older mystical writings, a rich, deep, and truly traditional Christianity which most Western Christians know almost nothing about. It is very mystical and prayer centered Christianity, with a strong social conscience.
The fact that the evil ones, as long as they live, can be corrected from their errors does not prohibit that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement.
The truth is this: Brutalized, victimized children invariably will brutalize and victimize when they grow up. Is our only response to this the certain promise that we will penalize them when they do? Or will we commit to keeping our children safe from brutality and victimization?
One of the most beautiful ways for spiritual formation to take place is to let your insecurity lead you closer to the Lord. Natural hypersensitivity can become an asset; it makes you aware of your need to be with people and it allows you to be more willing to look at their needs.
We need a new apologetic, geared to the needs of today, which keeps in mind that our task is not to win arguments but to win souls... Such an apologetic will need to breathe a spirit of humanity, that humility and compassion which understand the anxieties and questions of people.
Let’s state it clearly: One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life, and not through purity codes and moral achievement contests, which are seldom achieved anyway.
The kernel is the belief that God is love and, in Catholicism, God's love is present in the world. It is in the sacraments, in the Eucharist, in our families, in our friends, in our neighborhood, and forgiveness in the touch of a friendly hand, in a rediscovered love God is there.
Our best selves tell us that 'there but for the grace of God... ' and that, in the end, there is no distance, really, between us and them. It is just us. Our best and noble hope is to imitate the God we believe in. The God who has abundant room in God's grief and heart for us all.
In this crazy world, there's an enormous distinction between good times and bad, between sorrow and joy. But in the eyes of God, they're never separated. Where there is pain, there is healing. Where there is mourning, there is dancing. Where there is poverty, there is the kingdom.
If we want other people to give us something that only God can give, we become a demon. We say, "Love me!" and before you know it we become violent and demanding and manipulative. It's so important that we keep forgiving one another - not once in a while, but every moment of life.
I speak of God's love and grace and redemption and freedom, but when I say "in the context of this community," it is heard differently. To be with people so obviously broken, so obviously handicapped, and here to discover real joy and peace - that makes the Word of God come alive.
When you wonder about the mystery of yourself, look to Christ, who gives you the meaning of life. When you wonder what it means to be a mature person, look to Christ, who is the fulfillness of humanity. And when you wonder about your role in the future of the world look to Christ.
People are searching for reasons for believing, searching for answers to the big existential questions of "Why am I here?" and "What is life all about?" I find that people are able to accept the teaching of the Gospel when it's presented to them in both a rational and positive way.
I hope that your example attracts many souls to the adoration of Jesus Christ who is present on the altar to be of comfort and hope to those who confide in him with faith and love; they look on him as the Emmanuel, God with us, who wished to dwell amongst us: his heart in our heart
What does our generation owe to generations yet unborn? ...there is an order in the universe which must be respected, and... the human person, endowed with the capability of choosing freely, has a grave responsibility to preserve this order for the well-being of future generations.
An effective proclamation of the Gospel in contemporary Western society will need to confront directly the widespread spirit of agnosticism and relativism which has cast doubt on reason's ability to know the truth, which alone satisfies the human heart's restless quest for meaning.
The same powerful Scripture text that brings a loving person to even greater love will be mangled and misused by a fearful or egocentric person. This is surely what Jesus means when he talks about the one who has being given more and those who have not losing what little they have.
What I wish I had said in the book [Falling Upward] is that part of the attraction of conservative religions, such as Mormonism, Mennonite, Amish, groups we would consider very traditional, is that they actually do the first half of life very well. They are often very happy people.
In the life of the body a man is sometimes sick, and unless he takes medicine, he will die. Even so in the spiritual life a man is sick on account of sin. For that reason he needs medicine so that he may be restored to health; and this grace is bestowed in the Sacrament of Penance.
We can be unhappy about many things, but jy can still be there... It is important to become aware that at every moment of our life we have an opportunity to choose joy... It is in the choice that our true freedom lies, and that freedom is, in the final analysis, the freedom to love.
The hardest spiritual work in the world is to love the neighbor as the self - to encounter another human being not as someone you can use, change, fix, help, save, enroll, convince or control, but simply as someone who can spring you from the prison of yourself, if you will allow it.
All the great spiritual leaders in history were people of hope. Abraham, Moses, Ruth, Mary, Jesus, Rumi, Gandhi, and Dorothy Day all lived with a promise in their hearts that guided them toward the future without the need to know exactly what it would look like. Let's live with hope.
For just as the first general precepts of the law of nature are self-evident to one in possession of natural reason, and have no need of promulgation, so also that of believing in God is primary and self-evident to one who has faith: for he that cometh to God must believe that he is.
To listen is very hard, because it asks of us so much interior stability that we no longer need to prove ourselves by speeches, arguments, statements or declarations. True listeners no longer have an inner need to make their presence known. They are free to receive, welcome, to accept.
Discipline means to prevent everything in your life from being filled up. Discipline means that somewhere you're not occupied, and certainly not preoccupied. In the spiritual life, discipline means to create that space in which something can happen that you hadn't planned or counted on.
It is hard to bear with people who stand still along the way, lose heart, and seek their happiness in little pleasures which they cling to...You feel sad about all that self-indulgence and self-satisfaction, for you know with an indestructible certainty that something greater is coming.
Take heed all of you who have at heart mankind's future! Take heed men and women of good will! May the temptation to seek revenge give way to the courage to forgive; may the culture of life and love render vain the logic of death; may trust once more give breath to the lives of peoples.
Precisely in an age when the inviolable rights of the person are solemnly proclaimed and the value of life is publicly affirmed, the very right to life is being denied or trampled upon, especially at the more significant moments of existence: the moment of birth and the moment of death.
Economic activity, especially the activity of a market economy, cannot be conducted in an institutional, juridical or political vacuum. On the contrary, it presupposes sure guarantees of individual freedom and private property, as well as a stable currency and efficient public services.
When I forget the power of the word, I read Frederick Buechner. When I forget the deep relief of telling the truth, I read Frederick Buechner. When I forget to look for the holiness all around me, I read Frederick Buechner. When I forget why the gospel matters, I read Frederick Buechner.
When people show you their boundaries ("I can't do this for you") you feel rejected...part of your struggle is to set boundaries to your own love. Only when you are able to set your own boundaries will you be able to acknowledge, respect and even be grateful for the boundaries of others.
The Holy Eucharist is a need of the heart of Christ, just as it is a need of our hearts." "Sanctify and dedicate yourselves in all things in the spirit of love which prompted Our Lord to institute the Holy Eucharist, wherein He perpetuates the gift of His love to the glory of the Father.
When we go before Jesus in the Blessed Sacrament we represent the one in the world who is in most need of God's Mercy." We "Stand in behalf of the one in the world who does not know Christ and who is farthest away from God and we bring down upon their soul the Precious Blood of The Lamb.
The legal toleration of abortion or of euthanasia can in no way claim to be based on respect for the conscience of others, precisely because society has the right and the duty to protect itself against the abuses which can occur in the name of conscience and under the pretext of freedom.
With supernatural intuition Blessed Josemaria untiringly preached the universal call to holiness and apostolate. Christ calls everyone to become holy in the realities of everyday life. Hence work too is a means of personal holiness and apostolate when it is done in union with Jesus Christ