Gratitude as a discipline involves a conscious choice. I can choose to be grateful even when my emotions and feelings are still steeped in hurt and resentment. It is amazing how many occasions present themselves in which I can choose gratitude instead of a complaint.

Prayer is the way to both the heart of God and the heart of the world - precisely because they have been joined through the suffering of Jesus Christ Praying is letting one's own heart become the place where the tears of God's children merge and become tears of hope.

Deepen you knowledge of Jesus which ends loneliness, overcomes sadness and uncertainty, gives real meaning to life, curbs passions, exalts ideals, expands energies in charity, brings light into decisive choices. Let Christ be for you the Way, the Truth, and the Life.

Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it.

Interdependence must be transformed into solidarity based upon the principle that the goods of creation are meant for all. That which human industry produces through the processing of raw materials with the contribution of work must serve equally for the good of all.

And everything else will then turn out to be unimportant and inessential except this: father, child, and love. And then, looking at the simplest things, we will all say, Could we have not learned this long ago? Has this not always been embedded in everything that is?

The vocation and mission of the faithful can only be understood in light of a renewed awareness of the Church as sacrament or sign and instrument of intimate union with God, of the unity of the whole of mankind, and of the personal duty to adhere more closely to her.

Books are masters who instruct us without rods or ferules, without words or anger, without bread or money. If you approach them, they are not asleep; If you seek them, they do not hide; If you blunder, they do not scold; if you are ignorant, they do not laugh at you.

We are among the handful of countries that has difficulty distinguishing juveniles from adults where crime is concerned. We are convinced that if a child commits an adult crime, that kid is magically transformed into an adult. Consequently, we try juveniles as adults.

The more you are called to speak for God's love, the more you will need to deepen the knowledge of that love in your own heart. The farther the outward journey takes you, the deeper the inward journey must be. Only when your roots are deep can your fruits be abundant.

Lord Jesus, master of both the light and the darkness, send your Holy Spirit upon our preparations for Christmas. We whose hearts are heavy seek the joy of your presence. We are your people, walking in darkness, yet seeking the light. To you we say, 'Come Lord Jesus!'

Once you experience being loved when you are unworthy, being forgiven when you did something wrong, that moves you into non-dual thinking. You move from what I call meritocracy, quid pro quo thinking, to the huge ocean of grace, where you stop counting or calculating.

I am firmly convinced that there is life after death, not in a primitive sense but as the entry of my completely finite person into God's infinity, as a transition into another reality beyond the dimension of space and time that pure reason can neither affirm nor deny.

I'm in a mainline church, I'm very aware, especially as I move through community churches and new-start churches that are making real efforts not to associate themselves with traditional denominations - very often they have no history. They have no institutional memory.

Businesses have come and gone at Homeboy Industries. We have had starts and stops, but anything worth doing is worth failing at. We started Homeboy Plumbing. That didn't go so well. Who knew? People didn't want gang members in their homes. I just didn't see that coming.

While in some cases the damage already done may well be irreversible, in many other cases it can still be halted. It is necessary, however, that the entire human community - individuals, States and international bodies - take seriously the responsibility that is theirs.

When you haven't found inner meaning, you will always substitute outer performance. It's the only way to fill that void, that sense of significance - that I am significant. So almost the degree of outer performance can, in many cases, mirror the lack of inner alignment.

Without transformation, you can assume you're at a high moral, spiritual level just because you call yourself Lutheran or Methodist or Catholic. I think my great disappointment as a priest has been to see how little actual spiritual curiosity there is in so many people.

We need not wait for further, well-placed home video cameras to see that low-intensity warfare is being waged against low-income minorities. We need only listen to the voices of the poor; they can testify that they are dehumanized, disparaged, and despised by the police.

The art of living is to enjoy what we can see and not complain about what remains in the dark. When we are able to take the next step with trust that we will have enough light for the step that follows, we can walk through life with joy and be surprised at how far we go.

The Christian leaders of the future have to be theologians, persons who know the heart of God and are trained - through prayer, study, and careful analysis - to manifest the divine event of God's saving work in the midst of the many seemingly random events of their time.

The Eucharist began at Bethlehem in Mary's arms. It was she who brought to humanity the Bread for which it was famishing, and which alone can nourish it. She it was who took care of that Bread for us. It was she who nourished the Lamb whose life-giving Flesh we feed upon

Those who perceive in themselves... the artistic vocation as poet, writer, sculptor, painter, musician, and actor feel at the same time an obligation not to waste this talent but to develop it, in order to put it to service of their neighbour and the humanity as a whole.

The essential commitment and, above all, the visible grace and source of supernatural strength for the Church as the People of God is to persevere and advance constantly in Eucharistic life and Eucharistic piety and to develop spiritually in the climate of the Eucharist.

Jesus.. says, 'Let go of your complaints, forgive those who loved you poorly, step over your feelings of being rejected, and have the courage to trust that you won't fall into an abyss of nothingness but into the safe embrace of a God whose love will heal all your wounds.

It is precisely when you are loved a lot that you might realize a second loneliness which is not to be solved but lived. This second loneliness is an existential loneliness that belongs to the basis of our being. It's where we are unfulfilled because only God can fill us.

Most of us were taught that God would love us if and when we change. In fact, God loves you so that you can change. What empowers change, what makes you desirous of change is the experience of love. It is that inherent experience of love that becomes the engine of change.

To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.

One is called to live nonviolently, even if the change one works for seems impossible. It may or may not be possible to turn the US around through nonviolent revolution. But one thing favors such an attempt: the total inability of violence to change anything for the better

You will reciprocally promise love, loyalty and matrimonial honesty. We only want for you this day that these words constitute the principle of your entire life and that with the help of divine grace you will observe these solemn vows that today, before God, you formulate.

America you are beautiful . . . and blessed . . . . The ultimate test of your greatness is the way you treat every human being, but especially the weakest and most defenseless. If you want equal justice for all and true freedom and lasting peace, then America, defend life.

Holiness is not reserved for a small number of exceptional persons. It is for everyone. It is the Lord who brings us to holiness when we are willing to collaborate in the salvation of the world for the glory of God, despite our sin and our sometimes rebellious temperament.

One cannot use with impunity the different categories of beings-animals, plants, the natural elements-simply as one wishes, according to economic needs. One must take into account the nature of each being and its mutual connection in an ordered system, which is the cosmos.

Original sin is not only the violation of a positive command … but … attempts … to abolish fatherhood, destroying its rays which permeate the created world, placing in doubt the truth about God who is Love and leaving man with only a sense of the master-slave relationship.

If the communications media are a good destined for all humanity, then ever-new means must be found - including recourse to opportune legislative measures - to make possible a true participation in their management by all. The culture of co-responsibility must be nurtured.

If I have a fundamental belief that the universe is created by God, then I also come to the belief that that universe reflects God, it gives me some knowledge of Him. Obviously, therefore, the more I know of the universe is, the more enriched my limited knowledge of God is.

My answer to someone who is in contrast with me - by not seeing God in the scientific data - is that you don't see God in the scientific data because you're not me. I have other experiences than you have, that bring me to look at this data as enriching my experience of God.

The glory of His Father which our Lord sought above all else on earth is still the object of all His desires in the Blessed Sacrament. It is safe to say that Jesus Christ has clothed Himself with the sacramental state in order to continue honoring and glorifying His Father.

Baptism is not to be conferred on a man who is unwilling to give up his other sins, so neither should Baptism be given to one who is unwilling to renounce his unbelief. Nevertheless, each of them receives the Sacrament if it is conferred on him, although not unto salvation.

[T]hese losses of the Church in the past hundred years give us reason to fear in the present misfortune that in another hundred years we may lose the Church entirely in Europe. So, keeping this fear in mind, blessed are those who cooperate in extending the Church elsewhere.

The revolution in Nicaragua was the first of its kind to be accomplished with the mass support of Christians, a fact that cannot fail to influence the further development of revolutionary movements in the whole of Latin America, whose inhabitants are predominantly Christian.

Dear God, I am so afraid to open my clenched fists! Who will I be when I have nothing left to hold on to? Who will I be when I stand before you with empty hands? Please help me to gradually open my hands and to discover that I am not what I own, but what you want to give me.

If we did not have the adorable Eucharist here below, Jesus our God-with-us, this earth would be much too sad, this life too hard, and time too long. We must be grateful to the divine goodness for having left us this hidden Jesus, this pillar of cloud and fire in this desert

Is not our Lord as meek and humble in the Blessed Sacrament as He was during His life on earth? Is He not always the Good Shepherd, the Divine Consoler, the Changeless Friend? Happy the soul that knows how to find Jesus in the Holy Eucharist, and in the Eucharist all things!

In this silence of the white Host, carried in the Monstrance, are all His words; there is His whole life given in offering to the Father for each of us; there is also the glory of the glorified body, which started with the Resurrection, and still continues in Heavenly union.

Human progress planned as alternatives (to God's plan) introduce in justice, evil and violence rising against the divine plan of justice and salvation. And despite transitory and apparent successes, they are reduced to simple machinations destined to dissolution and failure.

To keep the middle coming back, you can't say some radically conservative or radically progressive things. That's been the bane of organized religion. It makes me wonder if Jesus' first definition of the church as "two or three gathered in my name" is not still the best way.

The great thing about civility is that it does not require you to agree with or approve of anything. You don't even have to love your neighbor to be civil. You just have to treat your neighbor the same way you would like your neighbor to treat your grandmother, or your child.

Let us not accept violence as the way of peace. Let us instead begin by respecting true freedom: the resulting peace will be able to satisfy the world's expectations, for it will be a peace built on justice, a peace founded on the incomparable dignity of the free human being.

Every act of reverence, every genuflection that you make before the Blessed Sacrament is important because it is an act of faith in Christ, and act of love for Christ. And every sign of the cross and gesture of respect made each time you pass a church is also an act of faith.

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