Satire is, by definition, offensive. It is meant to make us feel uncomfortable. It is meant to make us scratch our heads, think, do a double-take, and then think again.

It's strange when you're innocent, are you supposed to ask for forgiveness from the judge who's ready to put you away for several years? No, this wasn't even discussed.

I’m very conscious of the fact that you can’t do it alone. It’s teamwork. When you do it alone you run the risk that when you are no longer there nobody else will do it.

I'm pushing for citizen equality not because of some moral idea, but because this is the essential way to crack the corruption that now makes it so Washington can't work.

A fatwa is a religious edict. Such edicts bind only those who seek to follow the Imam issuing them but can be regarded as an option for others seeking an alternative view.

African women in general need to know that it's OK for them to be the way they are - to see the way they are as a strength, and to be liberated from fear and from silence.

As long as there is no trust and confidence that there will be justice and fairness in resource distribution, political positioning will remain more important than service

You cannot protect the environment unless you empower people, you inform them, and you help them understand that these resources are their own, that they must protect them.

But at the same time you can't assume that making a difference 20 years ago is going to allow you to sort of live on the laurels of those victories for the rest of your life

When children attend schools that place a greater value on discipline and security than on knowledge and intellectual development, they are attending prep schools for prison.

But at the same time you can't assume that making a difference 20 years ago is going to allow you to sort of live on the laurels of those victories for the rest of your life.

My fear was not of death itself, but a death without meaning. I wanted my death to be something the people could relate to, a basis for further mobilization of the community.

I believe in both my right and my responsibility to work to create a world that doesn't glorify violence and war but where we seek different solutions to our common problems.

Every person who has ever achieved anything has been knocked down many times. But all of them picked themselves up and kept going, and that is what I have always tried to do.

No march, movement, or agenda that defines manhood in the narrowest terms and seeks to make women lesser partners in this quest for equality can be considered a positive step.

All Egyptians, not only the protestors, have broken through the fear barrier, therefore I expect only one outcome - protests will continue until Mubarak steps down from power.

There has been a failure to grasp how competing narratives fight for the attention of angry young Muslims, and we have grossly underestimated the appeal of the jihadist brand.

What's my audience? British society. Am I received relatively well? Yes. Is there within that... if you break it down, challenges with Muslim communities? Of course there are.

An individual citizen cannot protect himself from the powers of large corporations or external governments. It is the responsibility of the government to protect its citizens.

I think the lack of critical engagement with the food that we eat demonstrates the extent to which the commodity form has become the primary way in which we perceive the world.

The campaign against the death penalty has been - while a powerful campaign, its participants have been those who attend all of the vigils, a relatively small number of people.

I think that the response to the OJ Simpson trial was based on a kind of sensibility that emerged out of the many campaigns to defend black communities against police violence.

The conclusion that I have come to is that actually, no religion, whether it's Islam, Christianity or any idea based on scripture or texts, is a religion of 'anything,' really.

I was particularly talking with respect to aid, because that to me is one area that can make people so dependent, and unfortunately, that dependency starts with the government.

Between 1994 and the year 2000, when the Republican majority was in control of the House of Representatives, President Clinton played House Speaker Newt Gringrich like a violin!

For me, the difference between an ‘ordinary’ and an ‘extraordinary’ person is not the title that person might have, but what they do to make the world a better place for us all.

This victory is in large part due to the Internet... For the first time, a coalition of NGOs has had an influence on the security of the entire world without being a superpower.

For me, the difference between an 'ordinary' and an 'extraordinary' person is not the title that person might have, but what they do to make the world a better place for us all.

Poking fun at other people's beliefs, while it may seem frivolous and offensive, is a non-negotiable right. It is a principle that underpins free speech, the basis for progress.

Now that copyrights can be just about a century long, the inability to know what is protected and what is not protected becomes a huge and obvious burden on the creative process.

In a time of polarized politics there's one thing that more than ninety percent of Americans agree on, that our government is broken, and broken because of the money in politics.

In current times, our moral uproar is best reserved for those who aspire to stone men or women to death, not those who consensually watch women - or men, for that matter - dance.

There were people who had sampled my voice from speeches when I was an Islamist and made them the chorus of pro-Islamist rap songs who then began talking about me as an apostate.

I'm so excited by women right now, not just in America but globally. Women really are coming into their own. We're standing on the shoulders of forty years of hard and messy work.

Of all the creative work produced by humans anywhere, a tiny fraction has continuing commercial value. For that tiny fraction, the copyright is a crucially important legal device.

In these times, the hardest task for social or political activists is to find a way to get people to wonder again about what we all believe is true. The challenge is to sow doubt.

The issue of carbon is one area where we really need to work together and if people don't have the technology they need, that technology needs to be made available and affordable.

Culture defines who we are and how we see ourselves. A new attitude toward nature provides space for a new attitude toward culture and the role it plays in sustainable development

The racist dog policemen must withdraw immediately from our communities, cease their wanton murder and brutality and torture of black people, or face the wrath of the armed people.

I wanted to leave high school in 1958 and join the Cuban revolution. So the only reason I did not come to join [Fidel] Castro was because my mother would not let me. I was only 16.

We do the right thing not to please people but because it's the only logically reasonable thing to do, as long as we are being honest with ourselves - even if we are the only ones.

I joined a radical group at the age of 16 because I'm a passionate man; the good news is that I turned myself around since then. But my character is still quite free and passionate.

I think what the Nobel committee is doing is going beyond war and looking at what humanity can do to prevent war. Sustainable management of our natural resources will promote peace.

The Third Way is simply a different route to the same destination. Ultimately, the choice is always between individual human liberty and the power of government to control our lives.

There is still the illusion that if we could declare corporations are not people or that money is not speech, all would be solved. Regardless of the good in those ideas, it wouldn't.

The real harm of term extension comes not from these famous works. The real harm is to the works that are not famous, not commercially exploited, and no longer available as a result.

For years, Islamists and other extremists have taken advantage of grievances of Muslims in Britain and have successfully identified ways to integrate them under one 'Islamic' banner.

If our hard-earned liberty, our desire to be irreverent of the old and to question the new, can be reduced to one, basic and indispensable right, it must be the right to free speech.

We tend to put the environment last because we think the first thing we have to do is eliminate poverty. But you can't reduce poverty in a vacuum. You are doing it in an environment.

It's true that it's within the realm of cultural politics that young people tend to work through political issues, which I think is good, although it's not going to solve the problems

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