Quotes of All Topics . Occasions . Authors
As a black woman, my politics and political affiliation are bound up with and flow from participation in my people's struggle for liberation, and with the fight of oppressed people all over the world against American imperialism.
You can Jail a Revolutionary but you can't jail the Revolution. You can run a freedom fighter around the country, but you can't run freedom fighting around the country. You can murder a liberator, but you can't murder liberation.
The current term of protection for software is the life of an author plus 70 years, or, if it's work-for-hire, a total of 95 years. This is a bastardization of the Constitution's requirement that copyright be for "limited times."
The first point of contact for radicalisation is almost always a personal one. Prisons and universities, for example, tend to be easily and regularly infiltrated by radical groups, who use them as forums to propagate their ideas.
Many Americans hunger for a different kind of society - one based on principles of caring, ethical and spiritual sensitivity, and communal solidarity. Their need for meaning is just as intense as their need for economic security.
And I could weep at how mean people are and how they betray their fellow creatures, perhaps for the sake of personal advantage. It is enough to make a person lose heart sometimes. I often wish I lived on a Robinson Crusoe island.
Broader social concerns within Muslim communities, such as discrimination, integration or socio-economic disadvantages, should be treated distinctively and not as part of counterterrorism agenda, which has been counter-productive.
The women of the Green Belt Movement have learned about the causes and the symptoms of environmental degradation. They have begun to appreciate that they, rather than their government, ought to be the custodians of the environment.
Obviously the world is moving away from high carbon energy to low carbon energy, and eventually moving away toward renewable energy. So it is in the interest of Africa to move towards that, because that's where the world is moving.
I grew up in the southern United States in a city which at that time during the late '40's and early '50's was the most segregated city in the country, and in a sense learning how to oppose the status quo was a question of survival.
Photography works upon the human eye: what is seen is reflected in the brain without the need for complicated thought. In this way the bourgeoisie takes advantage of the mental indolence of the masses and does good business as well.
The early feminist argument that violence against women is not inherently a private matter, but has been privatized by the sexist structures of the state, the economy, and the family has had a powerful impact on public consciousness.
The work of the political activist inevitably involves a certain tension between the requirement that position be taken on current issues as they arise and the desire that one's contributions will somehow survive the ravages of time.
Well I teach in the History of Consciousness Department at the University of California, Santa Cruz. So that's my primary work. I lecture on various campuses and in various communities across the country and other parts of the world.
The only certainty we have is that those who are certain of a way to arrive at worldly salvation, are committed enough to organize around this, and seek power to enforce it, will invariably descend into a bloody totalitarian fascism.
I used to be someone who would not even tread on an ant. But this is a war for honor and self-defense. A 100 percent elimination policy (by Ankara of the Kurds) has forced me to defense and it has become a glorious defense of a people.
I believe profoundly in the possibilities of democracy, but democracy needs to be emancipated from capitalism. As long as we inhabit a capitalist democracy, a future of racial equality, gender equality, economic equality will elude us.
Imams must ridicule Caliphate fantasies. Exchange programmes between Muslim-only schools and non-Muslim-majority schools should be initiated. Community-based debates around these themes must no longer be shut down from fear of offence.
For us who are now in power, we need to be challenged to serve the people and ignore our own egos and personal interests so that we can really demonstrate to other African states that it is possible to share power without going to war.
I am a big supporter of experiments to complement representative gov't with randomly selected representative bodies of citizens, sure. I think most Americans would be surprised to learn just how much better we are at gov't than our gov't.
I can say with a level of confidence that Islam is not a religion of war, only because the majority of Muslims don't subscribe to that perspective, not because there's something inherent in the text that tells me it's a religion of peace.
I expected to die. At no time before the trial did I expect to escape with my life. Yet being executed in the gas chamber did not necessarily mean defeat. It could be one more step to bring the community to a higher level of consciousness.
And I guess what I would say is that we can't think narrowly about movements for black liberation and we can't necessarily see this class division as simply a product or a certain strategy that black movements have developed for liberation.
I'm thinking about some developments say in the 80s when the anti-apartheid movement began to claim more support and strength within the US. Black trade unionists played a really important role in developing this US anti-apartheid movement.
When I first started, it was really an innocent response to the needs of women in rural areas. When we started planting trees to meet their needs, there was nothing beyond that. I did not see all the issues that I have to come to deal with.
Do you realize that $150 billion of our tax money is given to the corporations, unions and wealthy people for tax breaks, special subsidies and special regulations? That money would be available for health and education and building bridges.
The people are learning that you cannot leave decisions only to leaders. Local groups have to create the political will for change, rather than waiting for others to do things for them. That is where positive, and sustainable, change begins.
The rest of the Third World people are seeing, that the country can make a real change. No changing or trading one master for another. The only real change would be to socialize the means of production and this is what's happening in Jamaica.
No form of theocracy, whether it's manifested in a violent or non-violent form, is ever good for civilisation, and we have to challenge it in civil society as well as we would challenge Christian-based theocracy, or any other form of bigotry.
Passion begins with a burden and a split-second moment, when you understand something like never before. That burden is on those who know. Those who don't know are at peace. Those of us who do know get disturbed and are forced to take action.
Yes, I think it's really important to acknowledge that Dr. King, precisely at the moment of his assassination, was re-conceptualizing the civil rights movement and moving toward a sort of coalitional relationship with the trade union movement.
No one can say, 'I have dropped out - I am no longer in the system.' When you're in prison, you're even closer to the system: you feel it more, and you might be in there for whatever reason. You don't transform the system as an absolute thing.
I think the archaic idea is actually winner take all, because the principle of "one person, one vote" is a principle that was introduced as a fundamental principle in American law in 1962, long after states had moved to "one person, one vote."
There is a very strong socialist movement in Jamaica. I was in Jamaica years ago. All the talk, all day they talk politics. The literacy rate is very low. Everyone is so interested in politics, more than those who can read in the United States.
We've created a more dangerous world. We've created more violence. We've unraveled the fabric of our own society. We've watched everything get worse. We've watched countries be destroyed, and we've watched war become the answer to every question.
Sometimes I feel frustration at the bureaucracy for not moving fast enough to deliver in the way that I would prefer. But that is probably because I have worked for many years in the civil society, which tends to move much faster than government.
I think it is important to acknowledge the extent to which the black middle class tends to rely on a kind of imagined struggle that gets projected into commodities like kente cloth for example on the one hand and images like the Million Man March.
Neoconservatism had the philosophy that you go in with a supply-led approach to impose democratic values from the top down. Whereas Islamists and far-right organizations, for decades, have been building demand for their ideology on the grassroots.
Energy always flows either toward hope, community, love, generosity, mutual recognition, and spiritual aliveness or it flows toward despair, cynicism, fear that there is not enough, paranoia about the intentions of others, and a desire to control.
Corporations care very much about maintaining the myth that government is necessarily ineffective, except when it is spending money on the military-industrial complex, building prisons, or providing infrastructural support for the business sector.
The principle, that should be a fundamental principle in our democracy, the principle of "one person, one vote," says that the vote of every American should count equally. And if it does, Hillary Clinton should be the president of the United States.
The American government has spent a lot of money trying to reclaim, for example, the Everglades, and to allow the natural vegetation at the coastal areas to be restored because that was part of the vegetation that actually protected the hinterlands.
I think [GMO] is one area where the is a need for legal regulations to make sure that companies - because at the moment, companies are the ones that have this technology - will not use this technology in a way that could adversely affect the people.
We established a regime that left creativity unregulated. Now it was unregulated because copyright law only covered "printing." Copyright law did not control derivative work. And copyright law granted this protection for the limited time of 14 years.
And with a practice of writing comes a certain important integrity. A culture filled with bloggers thinks differently about politics or public affairs, if only because more have been forced through the discipline of showing in writing why A leads to B.
There are only three requirements for success. First, decide exactly what it is you want in life. Second, determine the price that you are going to have to pay to get the things you want. And third, and this is most important, resolve to pay that price.
That's true but I think the contemporary problem that we are facing increasing numbers of black people and other people of color being thrown into a status that involves work in alternative economies and increasing numbers of people who are incarcerated.
I think there’s a mythology that if you want to change the world, you have to be sainted, like Mother Teresa or Nelson Mandela or Archbishop Desmond Tutu. Ordinary people with lives that go up and down and around in circles can still contribute to change.
I think there's a mythology that if you want to change the world, you have to be sainted, like Mother Teresa or Nelson Mandela or Archbishop Desmond Tutu. Ordinary people with lives that go up and down and around in circles can still contribute to change.
Do we really want the people who created $40 trillion of unfunded liabilities in Social Security and Medicare in charge of our health care? Faceless bureaucrats, power-lusting politicians, and people spending other people's money are a recipe for disaster.