Quotes of All Topics . Occasions . Authors
I was a poet too; but modern taste Is so refined and delicate and chaste, That verse, whatever fire the fancy warms, Without a creamy smoothness has no charms. Thus, all success depending on an ear, And thinking I might purchase it too dear, If sentiment were sacrific'd to sound, And truth cut short to make a period round, I judg'd a man of sense could scarce do worse Than caper in the morris-dance of verse.
What's more to do, Which would be planted newly with the time, As calling home our exiled friends abroad That fled the snares of watchful tyranny, Producing forth the cruel ministers Of this dead butcher and his fiend-like queen, Who, as 'tis thought, by self and violent hands Took off her life; this, and what needful else That calls upon us, by the grace of Grace We will perform in measure, time, and place.
O sleep! O gentle sleep! Nature's soft nurse, how have I frighted thee, That thou no more wilt weigh my eyelids down And steep my senses in forgetfulness? Why rather, sleep, liest thou in smoky cribs, Upon uneasy pallets stretching thee, And hush'd with buzzing night-flies to thy slumber, Than in the perfum'd chambers of the great, Under the canopies of costly state, And lull'd with sound of sweetest melody?
Lastly came Winter cloathed all in frize, Chattering his teeth for cold that did him chill; Whilst on his hoary beard his breath did freese, And the dull drops, that from his purpled bill As from a limebeck did adown distill: In his right hand a tipped staffe he held, With which his feeble steps he stayed still; For he was faint with cold, and weak with eld; That scarce his loosed limbes he hable was to weld.
Man's books are but man's alphabet, Beyond and on his lessons lie - The lessons of the violet, The large gold letters of the sky; The love of beauty, blossomed soil, The large content, the tranquil toil: The toil that nature ever taught, The patient toil, the constant stir, The toil of seas where shores are wrought, The toil of Christ, the carpenter; The toil of God incessantly By palm-set land or frozen sea.
Now the bright morning-star, Day's harbinger, Comes dancing from the East, and leads with her The flowery May, who from her green lap throws The yellow cowslip and the pale primrose. Hail, bounteous May, that dost inspire Mirth, and youth, and warm desire! Woods and groves are of thy dressing; Hill and dale doth boast thy blessing. Thus we salute thee with our early song, And welcome thee, and wish thee long.
Dynamic ecstasy is absolute romanticism , absolute heroism . And here I return to my point. From my point of view, after the catastrophe which we feel and think is universal, a catastrophe resulting from an excess of useless dynamism of useless progress, of useless realism, of useless technology, after this an unattainable democracy is to be reached through the conception and realization of a new romanticism.
Much of your pain is self-chosen. It is the bitter potion by which the physician within you heals your sick self. Therefore trust the physician, and drink his remedy in silence and tranquility: For his hand, though heavy and hard, is guided by the tender hand of the Unseen, And the cup he brings, though it burn your lips, has been fashioned of the clay which the Potter has moistened with His own sacred tears.
Thou waitest for the spark from heaven! and we, Light half-believers of our casual creeds, Who never deeply felt, nor clearly will'd, Whose insight never has borne fruit in deeds, Whose vague resolves never have been fulfill'd; For whom each year we see Breeds new beginnings, disappointments new; Who hesitate and falter life away, And lose to-morrow the ground won to-day Ah! do not we, wanderer! await it too?
I hold this to be the highest task of a bond between two people: that each shall stand guard over the solitude of the other. For, if it lies in the nature of indifference and of the crowd to recognize no solitude, then love and friendship are there for the purpose of continually providing the opportunity for solitude. And only those are the true sharings which rhythmically interrupt periods of deep isolation.
They've been screaming about the death of literacy for years, but I think TV is the Gutenberg [printing] press. I think TV is the only thing that keeps us vaguely in democracy even if it's in the hands of the corporate culture. If you're an artist you write in your time. Moaning about the fact that maybe people read more books a hundred years ago - that's not true. I think the same percentage has always read.
And I will show that there is no imperfection in the present, and can be none in the future, And I will show that whatever happens to anybody it may be turn'd to beautiful results, And I will show that nothing can happen more beautiful than death, And I will thread a thread through my poems that time and events are compact, And that all the things of the universe are perfect miracles, each as profound as any.
There's rosemary, that's for remembrance; pray you, love, remember: and there is pansies, that's for thoughts. There's fennel for you, and columbines: — there 's rue for you; and here's some for me: — we may call it, herb of grace o'Sundays: — you may wear your rue with a difference. — There's a daisy: — I would give you some violets; but they withered all, when my father died: — They say, he made a good end.
I am not sure that Christ would have been very satisfied to foresee that He would be looked upon principally as a redeemer and nailed forever upon the cross by human ignorance. It seems to me that He above all desired to bring men a message of truth, that He wanted to heal them of their faults by making an appeal to all their energy; He shook them as much as He could, He did not seek to spare them the trouble.
The only sense we still respect is eyesight, probably because it is so closely attached to the brain. Go into any American house at random, you will find something - a plastic flower, false tiles, some imitation something - something which can be appreciated as material only if apprehended by eyesight alone. Don't we go sightseeing in cars, thinking we can experience a landscape by looking at it through glass?
The gospel is the proclamation of free love; the revelation of the boundless charity of God. Nothing less than this will suit our world; nothing else is so likely to touch the heart, to go down to the lowest depths of depraved humanity, as the assurance that the sinner has been loved -- loved by God, loved with a righteous love, loved with a free love that makes no bargain as to merit, or fitness, or goodness.
They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand, the gate With dreadful faces thronged and fiery arms: Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide; They, hand in hand, with wandering steps and slow, Through Eden took their solitary way.
I don't want to be hubristic about art's possibilities. I don't think that art has a causal relationship to revolution. I do think it's a way people coordinate or orient their own often-inchoate experiences, sometimes willfully. With "The Masque of Anarchy," one of the things I note is that many political movements over time have made use of it as a way to orient themselves and to narrate what they were doing.
O never harm the dreaming world, the world of green, the world of leaves, but let its million palms unfold the adoration of the trees It is a love in darkness wrought obedient to the unseen sun, longer than memory, a thought deeper than the graves of time. The turning spindles of the cells weave a slow forest over space, the dance of love, creation, out of time moves not a leaf, and out of summer, not a shade.
Like the ocean is your god-self; It remains for ever undefiled. And like the ether it lifts but the winged. Even like the sun is your god-self; It knows not the ways of the mole nor seeks it the holes of the serpent. But your god-self does not dwell alone in your being. Much in you is still man, and much in you is not yet man, But a shapeless pigmy that walks asleep in the mist searching for its own awakening.
Poetry is not like reasoning, a power to be exerted according to the determination of the will. A man cannot say, 'I will compose poetry.' The greatest poet even cannot say it; for the mind in creation is as a fading coal, which some invisible influence, like an inconstant wind, awakens to transitory brightness...and the conscious portions of our natures are unprophetic either of its approach or its departure.
How deep a wound to morals and social purity has that accursed article of the celibacy of the clergy been! Even the best and most enlightened men in Romanist countries attach a notion of impurity to the marriage of a clergyman. And can such a feeling be without its effect on the estimation of the wedded life in general? Impossible! and the morals of both sexes in Spain, Italy, France, and. prove it abundantly.
I felt implicated in American affairs.Outraged at the blatant lies about Iraqs involvement in al Qaeda, at the regimes arrogance and stupidity, Guantnamo Bay and all the rest of it. But the poems at the start of District and Circle Anahorish 1944, The Aerodromearent particularly aimed as criticism. On the contrary, there's a recognition of the big contribution to world order made in Europe during World War II.
I try to be realistic with students. And say that there's a good chance that they're not going to get a creative writing teaching job, that there aren't enough jobs to go around and the university faculties are cutting back on staff and that they may have to get some other kind of work. None of them wants to hear that, but it is true and I think I'm a good example for them of somebody who took the other route.
It is just so satisfying to create work that is beyond the framework of language. I think for me that when I make art, I allow myself the opportunity to think with my hands as well. The thing about writing is that you're constantly grappling with every word, because it is removed from the consideration of words in many ways, it can just allow you to move through the art. I discover things in the act of making.
In the vast cosmical changes, the universal life comes and goes in unknown quantities, ... sowing an animalcule here, crumbling a star there, oscillating and ... entangling, from the highest to the lowest, all activities in the obscurity of a dizzying mechanism, hanging the flight of an insect upon the movement of the earth... Enormous gearing, whose first motor is the gnat, and whose last wheel is the zodiac.
What art thou, life, that we, must court thy stay? A breath one single gasp must puff away! A short-lived flower, that with the day must fade! A fleeting vapor, and an empty shade! A stream that silently but swiftly glides To meet eternity's immeasured tides! A being, lost alike by pain or joy? A fly can kill it, or a worm destroy! Impair'd by labor, and by ease undone, Commenced in tears, and ended in a groan.
Anyone who has attempted to create knows the hellishness of it, which consists in the final inescapability from it. Knows that anything, however deadly humdrum to drug the senses, is preferable to it. Knows the gigantic effort to get started on the boundless, unwieldy, shapeless material; the forest of hesitations; of what to keep and what to throw out; the running-out terror and reluctance in one of finishing.
In fact a man in love or one consumed with hatred creates symbols for himself, as a superstitious man does, from a passion of conferring uniqueness on things or persons. A man who knows nothing of symbols is one of Dante's sluggards. This is why art mirrors itself in primitive rites or strong passions, seeking for symbols, revolving round the primitive taste for savagery, for what is irrational (blood and sex).
The problem was you had to keep choosing between one evil or another, and no matter what you chose, they sliced a little more off you, until there was nothing left. At the age of 25 most people were finished. A whole goddamned nation of assholes driving automobiles, eating, having babies, doing everything in the worst way possible, like voting for the presidential candidate who reminded them most of themselves.
I once gave a workshop and I asked the women poets there, If you went back to that little town you've come from - these were from small towns - would you say, I'm a poet? And one of them said, If I said I was a poet in that town, they'd think I didn't wash my windows. And that stayed with me for so long, the sense of the collective responsibility of someone as against the individual thing it takes to be a poet.
Who does his task from day to day and meets whatever comes his way, Believing God has willed it so, has found real greatness here below. Who guards his post, no matter where, believing God must need him there, Although but lowly toil it be, has risen to nobility. For great and low there's just one test, 'tis that each man shall do his best, Who works with all the strength he can, shall never die in debt to man.
A kiss! When all is said, what is a kiss? An oath of allegiance taken in closer proximity, a promise more precise, a seal on a confession, a rose-red dot upon the letter i in loving; a secret which elects the mouth for ear; an instant of eternity murmuring like a bee; balmy communion with a flavor of flowers; a fashion of inhaling each other's hearts, and of tasting, on the brink of the lips, each other's soul!
If the art of gardening is at last to turn back from her extravagances and rest with her other sisters, it is, above everything, necessary to have clearly before you what you require . . . It is certainly tasteless and inconsistent to desire to encompass the world with a garden-wall, but very practicable and reasonable to make a garden . . . into a characteristic whole to the eye, heart, and nderstanding alike.
Christianity was neither original nor unique, but that the roots of much of the Judeo/ Christian tradition lay in the prevailing Kamite (ancient Egyptian) culture of the region. We are faced with the inescapable realization that if Jesus had been able to read the documents of old Egypt, he would have been amazed to find his own biography already substantially written some four or five thousand years previously.
Deeply, he felt the love for the run-away in his heart, like a wound, and he felt at the same time that this wound had not been given to him in order to turn the knife in it, that it had to become a blossom and had to shine. That this wound did not blossom yet, did not shine yet, at this hour, made him sad. Instead of the desired goal, which had drawn him here following the runaway son, there was now emptiness.
What a view, i said again. The river was blank and mindless with beauty. It was the most glorious thing I have ever seen. But it was not seeing, really. For once it was not just seeing. It was beholding. I beheld the river in its icy pit of brightness, in its far-below sound and indifference, in its large coil and tiny points and flashes of the moon, in its long sinuous form, in its uncomprehending consequence.
Now on the hills I hear the thunder mutter... Nearer and nearer rolls the thunder-clap, - You can hear the quick heart of the tempest beat.... Look! look! that livid flash! And instantly follows the rattling thunder, As if some cloud-crag, split asunder, Fell, splintering with a ruinous crash, On the Earth, which crouches in silence under; And now a solid gray wall of rain Shuts off the landscape, mile by mile.
A bride, before a "Good-night" could be said, Should vanish from her clothes into her bed, As souls from bodies steal, and are not spied. But now she's laid; what though she be? Yet there are more delays, for where is he? He comes and passeth through sphere after sphere; First her sheets, then her arms, then anywhere. Let not this day, then, but this night be thine; Thy day was but the eve to this, O Valentine.
Thou O Spirit, that dost prefer Before all Temples th' upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and with mighty wings outspread Dove-like satst brooding on the vast Abyss And mad'st it pregnant: What is in me dark Illumine, what is low raise and support; That to the heighth of this great Argument I may assert Eternal Providence, And justify the ways of God to men.
People who oppose violence often defend strikes, forgetting that strikes are historically every bit as violent as riots. They recast history so that strikes were always this ascetic refusal rather than open warfare with private or national military forces, where many, many people died so as to have some possibility of a decent work life, affordable housing, protections - the most practical goals we can imagine.
If the essence of cynicism consists in preferring nature to art, virtue to beauty and science; in not bothering about the letter of things -- to which the Stoic strictly adheres -- but in looking up to the spirit of things; in absolute contempt of all economic values and political splendor, and in courageous defence of the rights of independent freedom; then Christianity would be nothing but universal cynicism.
I had Paterson, and The Art Lover, to guide me for The Tales of Horror (written from 1988-'97 and published in 1999), but I still was so lost, back then, as I tried to understand what I was writing and how it went together. There was a draft of that manuscript that had all these brightly colored paper clips on the pages so I could visualize what I saw as the book's themes and threads - that was a long time ago.
Western Civilization has been in a state of decline since the Edwardian age, say 1910. That was the height of Greco-Roman European civilization. Then there was the First World War. That was the beginning of the end. That civilization has been in a decline ever since. But from the American triumphalist point of view our wonderful electronic revolution is really the forefront of an ongoing wonderful civilization.
Does anything in nature despair except man? An animal with a foot caught in a trap does not seem to despair. It is too busy trying to survive. It is all closed in, to a kind of still, intense waiting. Is this a key? Keep busy with survival. Imitate the trees. Learn to lose in order to recover, and remember that nothing stays the same for long, not even pain, psychic pain. Sit it out. Let it all pass. Let it go.
True Love in this differs from gold and clay, That to divide is not to take away. Love is like understanding, that grows bright, Gazing on many truths; 'tis like thy light, Imagination! which from earth and sky, And from the depths of human phantasy, As from a thousand prisms and mirrors, fills The Universe with glorious beams, and kills Error, the worm, with many a sun-like arrow Of its reverberated lightning.
Know what it is to be a child? It is to be something very different from the man of today. It is to have a spirit yet streaming from the waters of Baptism; it is to believe in belief; it is to be so little that elves can reach to whisper in your ear; it is to turn pumpkins into coaches, and mice into horses, lowness into loftiness, and nothing into everything, for each child had its fairy godmother in its soul.
It is not inertia alone that is responsible for human relationships repeating themselves from case to case, indescribably monotonous and unrenewed: it is shyness before any sort of new, unforeseeable experience with which one does not think oneself able to cope. But only someone who is ready for everything, who excludes nothing, not even the most enigmatical will live the relation to another as something alive.
You see how this House of Commons has begun to verify all the ill prophecies that were made of it - low, vulgar, meddling with everything, assuming universal competency, and flattering every base passion - and sneering at everything noble refined and truly national. The direct tyranny will come on by and by, after it shall have gratified the multitude with the spoil and ruin of the old institutions of the land.
This is the spot where I will lie When life has had enough of me, These are the grasses that will blow Above me like a living sea. These gay old lilies will not shrink To draw their life from death of mine, And I will give my body's fire To make blue flowers on this vine. "O Soul," I said, "have you no tears? Was not the body dear to you?" I heard my soul say carelessly, "The myrtle flowers will grow more blue.