Quotes of All Topics . Occasions . Authors
For if any man who never saw fire proved by satisfactory arguments that fire burns. His hearer's mind would never be satisfied, nor would he avoid the fire until he put his hand in it that he might learn by experiment what argument taught.
When we define the Photograph as a motionless image, this does not mean only that the figures it represents do not move; it means that they do not (i)emerge(i), do not (i)leave(i): they are anesthetized and fastened down, like butterflies.
The student of mathematics must get rid of all arbitrary thinking and follow purely the demands of thought. In thinking in this way, the laws of the spiritual world flow into him. This regulated thinking leads to the most spiritual truths.
Everyone rushes his life on, and suffers from a yearning for the future and a boredom with the present. But that man who devotes every hour to his own needs, who plans every day as if it were his last, neither longs for nor fears tomorrow.
We should every night call ourselves to an account: What infirmity have I mastered today? What passions opposed? What temptation resisted? What virtue acquired? Our vices will abate of themselves if they be brought every day to the shrift.
I will govern my life and thoughts as if the whole world were to see the one and read the other, for what does it signify to make anything a secret to my neighbor, when to God, who is the searcher of our hearts, all our privacies are open?
What the philosophers have to say about reality is often as disappointing as a sign you see in a shop window, which reads Pressing Done Here. If you brought your clothes in to be pressed, you would be fooled: for the sign is only for sale.
You are an explorer, and you represent our species, and the greatest good you can do is to bring back a new idea, because our world is endangered by the absence of good ideas. Our world is in crisis because of the absence of consciousness.
We love to congratulate ourselves on the forward-leaning liberal society that we live in, and the truth is it's a bunch of rattle snake-handling fundamentalists that are much closer to Stalin than they are to FDR or anybody else like that.
Force, force, everywhere force; we ourselves a mysterious force in the centre of that. "There is not a leaf rotting on the highway but has Force in it: how else could it rot?" [As used in his time, by the word force, Carlyle means energy.]
The Scripture was written to shew unto men the kingdom of God; and to prepare their minds to become his obedient subjects; leavingthe world, and the Philosophy thereof, to the disputation of men, for the exercising of their natural Reason.
A philosopher is, no doubt, entitled to examine even those distinctions that are to be found in the structure of all languages... in that case, such a distinction may be imputed to a vulgar error, which ought to be corrected in philosophy.
Every theory in philosophy, which is built on pure conjecture, is an elephant; and every theory that is supported partly by fact, and partly by conjecture, is like Nebuchadnezzar's image, whose feet were partly of iron, and partly of clay.
Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different.
The Christian faith does not call for us to put our minds on the shelf, to fly in the face of common sense and history, or to make a leap of faith into the dark. The rational person, fully apprised of the evidence, can confidently believe.
Happiness, then, is co-extensive with contemplation, and the more people contemplate, the happier they are; not incidentally, but in virtue of their contemplation, because it is in itself precious. Thus happiness is a form of contemplation.
Virtually the only subject in which one could ever get a scholarship to Oxford or Cambridge was classics. So I went to Oxford to study classics and, unlike Cambridge, it had a philosophy component, and I became completely transported by it.
A youth is to be regarded with respect. How do we know that his future will not be equal to our present? If he reach the age of forty or fifty, and has not made himself heard of, then indeed he will not be worth being regarded with respect.
Every empire suffers from hubris, arrogance and condescension, and therefore a moral blindness. That's true of the American empire, it was true of the British Empireearlier, and it will certainly be true of the Chinese Empire in the future.
Aesthetics have substantial political consequences. How one views oneself as beautiful or not beautiful or desirable or not desirable has deep consequences in terms of one’s feelings of self-worth and one’s capacity to be a political agent.
Nobody in my family or in my neighborhood used the language that they used at the University of Chicago. I remember the first time I heard the word "value" repeated again and again by my professor. Value to me was the price of a frying pan.
Wherever there is a design that is highly successful in a broad range of similar environments, it is apt to emerge again and again, independently - the phenomenon known in biology as convergent evolution. I call these designs 'good tricks.'
The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.
Nature is a self-made machine, more perfectly automated than any automated machine. To create something in the image of nature is to create a machine, and it was by learning the inner working of nature that man became a builder of machines.
Man need not be degraded to a machine by being denied to be a ghost in a machine. He might, after all, be a sort of animal, namely, a higher mammal. There has yet to be ventured the hazardous leap to the hypothesis that perhaps he is a man.
The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man.
Art has no other object than to set aside the symbols of practical utility, the generalities that are conventionally and socially accepted, everything in fact which masks reality from us, in order to set us face to face with reality itself.
How true it is that our destinies are decided by nothings and that a small imprudence helped by some insignificant accident, as an acorn is fertilized by a drop of rain, may raise the trees on which perhaps we and others shall be crucified.
The judgment that human life is worth living, or rather can and ought to be made worth living, ... underlies all intellectual effort; it is the a priori of social theory, and its rejection (which is perfectly logical) rejects theory itself.
No place, no company, no age, no person is temptation-free; let no man boast that he was never tempted, let him not be high-minded, but fear, for he may be surprised in that very instant wherein he boasteth that he was never tempted at all.
If everything is perfect, language is useless. This is true for animals. If animals don't speak, it's because everything's perfect for them. If one day they start to speak, it will be because the world has lost a certain sort of perfection.
We are no longer in a state of growth; we are in a state of excess. We are living in a society of excrescence. The boil is growing out of control, recklessly at cross purposes with itself, its impacts multiplying as the causes disintegrate.
If, by chance, someone among those men of extraordinary talent is found who has firmness of soul and who refuses to yield to the genius of his age and to debase himself with childish works, woe unto him! He will die in poverty and oblivion.
Contemplation does not ignore the 'historical Gethsemane', does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow.
Government is a true religion: it has its dogmas, its mysteries, its priests. To submit it to the individual discussion is to destroy it; it is given life only through the national mind, that is to say, by political faith, which is a creed.
The lonely wanderer, who watches by the seashore the waves that roll between him and his home, talks of cruel facts, material barriers that, just because they are material, and not ideal, shall be the irresistible foes of his longing heart.
Some scientists find, or so it seems, that they get their best ideas when smoking; others by drinking coffee or whisky. Thus there is no reason why I should not admit that some may get their ideas by observing, or by repeating observations.
One of the goals of philosophy is wage theoretical battle. That is why we can say that every thesis is always, by its very nature, an antithesis. A thesis is only ever put forward in opposition to another thesis, or in defence of a new one.
Every step by which an individual substitutes concerted action for isolated action results in an immediate and recognizable improvement in his conditions. The advantages derived from peaceful cooperation and division of labor are universal.
Not every religion has to have St. Augustine's attitude to sex. Why even in our culture marriages are celebrated in a church, everyone present knows what is going to happen that night, but that doesn't prevent it being a religious ceremony.
If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.
No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest god. [Lat., Fortis vero, dolorem summum malum judicans; aut temperans, voluptatem summum bonum statuens, esse certe nullo modo potest.]
Do not think that saintliness comes from occupation; it depends rather on what one is. The kind of work we do does not make us holy but we may make it holy. However “sacred” a calling may be, as it is a calling, it has no power to sanctify.
One of the appeals of markets, as a public philosophy, is they seem to spare us the need to engage in public arguments about the meaning of goods. So markets seem to enable us to be non-judgmental about values. But I think that's a mistake.
I belong to that generation who, as students, had before their eyes, and were limited by, a horizon consisting of Marxism, phenomenology and existentialism. For me the break was first Beckett's Waiting for Godot, a breathtaking performance.
Resistances do not derive from a few heterogeneous principles; but neither are they a lure or a promise that is of necessity betrayed. They are the odd term in relations of power; they are inscribed in the latter as an irreducible opposite.
One day the last portrait of Rembrandt and the last bar of Mozart will have ceased to be — though possibly a colored canvas and a sheet of notes will remain — because the last eye and the last ear accessible to their message will have gone.
Remember that not everyone is as strong as you are. Be mindful of human weakness, and of the fact that it may be more important, in the long run, to get many people taking steps in the right direction than to have fewer achieving the ideal.
The longer I live, the more I feel that true repose consists in 'renouncing' one's own self, by which I mean making up one's mind to admit that there is no importance whatever in being 'happy' or 'unhappy' in the usual meaning of the words.
To think, "I am a sinner, oh Father, save me," is a defective approach! You should say, "I am your son, I am your daughter, oh Father, take me on your lap, I am your child." This will be the approach. You should forget what you do not want.