Quotes of All Topics . Occasions . Authors
If we trace the progress of our minds, and with attention observe how it repeats, adds together, and unites its simple ideas received from sensation or reflection, it will lead us farther than at first, perhaps, we should have imagined.
The object of self-love is expressed in the term self; and every appetite of sense, and every particular affection of the heart, are equally interested or disinterested, because the objects of them all are equally self or somewhat else.
It is hardly possible not to suspect the truth of this doctrine of atonement, when we consider that the general maxims to which it may be reduced, are nowhere laid down, or asserted, in the Scriptures, but others quite contrary to them.
Thus science must begin with myths, and with the criticism of myths; neither with the collection of observations, nor with the invention of experiments, but with the critical discussion of myths, and of magical techniques and practices.
Philosophical problems can be compared to locks on safes, which can be opened by dialing a certain word or number, so that no force can open the door until just this word has been hit upon, and once it is hit upon any child can open it.
Are not laws dangerous which inhibit the passions? Compare the centuries of anarchy with those of the strongest legalism in any country you like and you will see that it is only when the laws are silent that the greatest actions appear.
What you call disorder is nothing else than one of the laws of the order you comprehend not and which you have erroneously named disorder because its effects, though good for Nature, run counter to your convenience or jar your opinions.
As long as I am this or that, or have this or that, I am not all things and I have not all things. Become pure till you neither are nor have either this or that; then you are omnipresent and, being neither this nor that, are all things.
Everything I do that I'm enthusiastic about. This is genuine enthusiasm. If I don't - I mean I've done other projects that I have not been a fan of until I realized I was doing it and I wasn't really there. And I don't do those anymore.
If you pay a child a dollar to read a book, as some schools have tried, you not only create an expectation that reading makes you money, you also run the risk of depriving the child for ever of the value of it. Markets are not innocent.
So great is the worth of Dostoevsky that to have produced him is by itself sufficient justification for the existence of the Russian people in the world: and he will bear witness for his country-men at the last judgement of the nations.
Knowing about the neurobiological and evolutionary basis for social behavior can soften the arrogance and self-righteousness that often attends discussions of morality. It may help us all to think a little more carefully and rationally.
The most excellent and divine counsel, the best and most profitable advertisement of all others, but the least practiced, is to study and learn how to know ourselves. This is the foundation of wisdom and the highway to whatever is good.
And now, as a germination of planetary dimensions, comes the thinking layer which over its full extent develops and intertwines its fibres, not to confuse and neutralise them but to reinforce them in the living unity of a single tissue.
Mankind, the spirit of the earth, the synthesis of individuals and peoples, the paradoxical conciliation of the element with the whole, and of unity with multitude - all these are called Utopian, and yet they are biologically necessary.
In things which we know, everyone will trust us ... and we may do as we please, and no one will like to interfere with us; and we are free, and masters of others; and these things will be really ours, for we shall turn them to our good.
Hysterical optimism will prevail until the world again admits the existence of tragedy, and it cannot admit the existence of tragedy until it again distinguishes between good and evil. . . Hysterical optimism as a sin against knowledge.
If you know how many acres you have sown of each kind of corn, inquire how much the acre the soil of that land takes for sowing, and count the number of quarters of seed, and you shall know the return of seed, and what ought to be over.
A German officer visited Picasso in his Paris studio during the Second World War. There he saw Guernica and, shocked at the modernist «chaos» of the painting, asked Picasso: «Did you do this?» Picasso calmly replied: «No, you did this!»
I decided that it was not wisdom that enabled poets to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean.
But it seemed to me that as soon as you have computer storage you could put every point you wanted in - make the ones that are less relevant to your central topic, further away or allow the central topic to move as the reader proceeded.
An unlearned carpenter of my acquaintance once said in my hearing: "There is very little difference between one man and another; but what little there is, is very important." This distinction seems to me to go to the root of the matter.
One who has self-esteem esteems oneself because one knows the value of one's being as a singular yet universal expression of the highest value in the Kosmos-the Universal Self, also known as God, Kami, or Brahma, or by many other names.
It is not by augmenting the capital of the country, but by rendering a greater part of that capital active and productive than would otherwise be so, that the most judicious operations of banking can increase the industry of the country.
But when no risk is taken there is no freedom. It is thus that, in an industrial society, the plethora of laws made for our personal safety convert the land into a nursery, and policemen hired to protect us become selfserving busybodies.
For just as for a flute-player, a sculptor, or an artist, and, in general, for all things that have a function or activity, the good and the well is thought to reside in the function, so would it seem to be for man, if he has a function.
If a relationship is perfectly natural there will be a complete fusion of the happiness of both of you-owing to fellow-feeling and various other laws which govern our natures, this is, quite simply, the greatest happiness that can exist.
If life — the craving for which is the very essence of our being — were possessed of any positive intrinsic value, there would be no such thing as boredom at all: mere existence would satisfy us in itself, and we should want for nothing.
Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials.
The whole of theology, in regard to hell no less than to heaven, takes it for granted that Man is what is of most importance in the Universe of created beings. Since all theologians are men, this postulate has met with little opposition.
Protestants, from the first, have been distinguished from their opponents by what they do not believe; to throw over one more dogma is, therefore, merely to carry the movement one stage further. Moral fervor is the essence of the matter.
To modern educated people, it seems obvious that matters of fact are to be ascertained by observation, not by consulting ancient authorities. But this is an entirely modern conception, which hardly existed before the seventeenth century.
... mathematical knowledge ... is, in fact, merely verbal knowledge. "3" means "2+1", and "4" means "3+1". Hence it follows (though the proof is long) that "4" means the same as "2+2". Thus mathematical knowledge ceases to be mysterious.
Meantime, the world in which we exist has other aims. But it will pass away, burnt up in the fire of its own hot passions; and from its ashes will spring a new and younger world, full of fresh hope, woth the light of morning in its eyes.
When you serve your mother and father it is okay to try to correct them once in a while. But if you see that they are not going to listen to you, keep your respect for them and don't distance yourself from them. Work without complaining.
Those who have never despaired have neither lived nor loved. Hope is inseparable from despair. Those of us who truly hope make despair a constant companion whom we out-wrestle every day owing to our commitment to justice, love, and hope.
If the churches don't move, much of the community won't move. We've got a situation in which a black church is still a major institution in the black community where 55 percent of the black folk attend and over 75 pass through its doors.
When you love poor people THAT MUCH, when you love 'working people' THAT MUCH, that makes you the freest man/woman in the country." - Cornel West in explaining that Obama is A fulfillment of MLK's dream not THE fulfillment of MLK's dream
I'm against genocide. I'm against fascism. I'm willing to fight against them so that, in that sense, I think one can still be committed to justice and committed to peace but recognize the circumstances under which one does have to fight.
If we reject the Christian answer, we still have the problem. We're going to adopt some alternative, because the questions will not go away, the questions of, "What kind of person am I becoming?" and "What is my role in that?" and so on.
It is seldom, that liberty of any kind is lost all at once. Slavery has so frightful an aspect to men accustomed to freedom, that it must steal upon them by degrees, and must disguise itself in a thousand shapes, in order to be received.
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.
Bias used to say that men ought to calculate life both as if they were fated to live a long and a short time, and that they ought to love one another as if at a future time they would come to hate one another; for that most men were bad.
The sick in soul insist that it is humanity that is sick, and they are the surgeons to operate on it. They want to turn the world into a sickroom. And once they get humanity strapped to the operating table, they operate on it with an ax.
Man is eminently a storyteller. His search for a purpose, a cause, an ideal, a mission and the like is largely a search for a plot and a pattern in the development of his life story - a story that is basically without meaning or pattern.
The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. God wishes, said Calvin, that one should put aside all humanity when it is a question of striving for His glory.
One is almost tempted to say that the language itself is a mythology deprived of its vitality, a bloodless mythology so to speak, which has only preserved in a formal and abstract form what mythology contains in living and concrete form.
In history, we are concerned with what has been and what is; in philosophy, however, we are concerned not with what belongs exclusively to the past or to the future, but with that which is, both now and eternally in short, with reason.
When an enlightened ruler controls his ministers, he makes it so that ministers cannot get credit for achievements gained by overstepping the bounds of their offices or make proposals and then fail to match them with actual achievements.
Beauty is a dangerous property, tending to corrupt the mind of the wife, though it soon loses its influence over the husband. A figure agreeable and engaging, which inspires affection, without the ebriety of love, is a much safer choice.