Quotes of All Topics . Occasions . Authors
Some vegetarians and vegans may object to in vitro meat, because they don't see the need for meat at all. That's fine for them, and of course they are free to remain vegetarians and vegans and choose not to eat in vitro meat.
Despair is like forward children, who, when you take away one of their playthings, throw the rest into the fire for madness. It grows angry with itself, turns its own executioner, and revenges its misfortunes on its own head.
The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
These, then, will be some of the features of democracy... it will be, in all likelihood, an agreeable, lawless, parti-colored commonwealth, dealing with all alike on a footing of equality, whether they be really equal or not.
The art of living has no history: it does not evolve: the pleasure which vanishes vanishes for good, there is no substitute for it. Other pleasures come, which replace nothing. No progress in pleasures, nothing but mutations.
We stand todaybefore the awful proposition: either the triumph of imperialism and the destruction of all culture, and, as in ancient Rome, depopulation, desolation, degeneration, a vast cemetery; or, the victory of socialism.
What is attained by a developed thinking is not visions but spiritual sight of realities; what is attained by a developed will is not ordinary soul-experiences but the discovery of a consciousness different from the ordinary.
Death is the wish of some, the relief of many, and the end of all. It sets the slave at liberty, carries the banished man home, and places all mortals on the same level, insomuch that life itself were a punishment without it.
Has a philosopher like you failed to discover that our country is more to be valued and higher and holier far than mother or father or any ancestor, and more to be regarded in the eyes of the gods and of men of understanding?
Where am I? Who am I? How did I come to be here? What is this thing called the world? How did I come into the world? Why was I not consulted? And If I am compelled to take part in it, where is the director? I want to see him.
When pain is accepted for what it is, a lesson and a warning, and deeply looked into and heeded, the separation between pain and pleasure breaks down, both become just experience - painful when resisted, joyful when accepted.
You are the cutting edge of a thirteen billion year old process of defining novelty. Your acts matter. Your thoughts matter. Your purpose? To add to the complexity. Your enemy? Disorder, entropy, stupidity, and tastelessness.
I believe that what makes the psychedelic experience so central is that it is a connection into a larger modality of organization on the planet, which is a fancy way of saying it connects you up to the mind of Nature Herself.
The want of faith, as well as faith itself, is best shewn by works. If a sceptic avoid the fire as much as those who believe it dangerous to go into it, we can hardly avoid thinking his scepticism to be feigned, and not real.
As we take, in fact, a general view of the wonderful stream of our consciousness, what strikes us first is this different pace of its parts. Like a bird 's life, it seems to be made of an alternation of flights and perchings.
Our errors are surely not such awfully solemn things. In a world where we are so certain to incur them in spite of all our caution, a certain lightness of heart seems healthier than this excessive nervousness on their behalf.
[They say] "We do not know how this is, but we know that God can do it." You poor fools! God can make a cow out of a tree, but has He ever done so? Therefore show some reason why a thing is so, or cease to hold that it is so.
Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is.
To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
There never comes a point where a theory can be said to be true. The most that one can claim for any theory is that it has shared the successes of all its rivals and that it has passed at least one test which they have failed.
To show that there are natural processes that produce religious belief does nothing, so far, to discredit it; perhaps God designed us in such a way that it is by virtue of those processes that we come to have knowledge of him.
In poverty and other misfortunes of life, true friends are a sure refuge. The young they keep out of mischief; to the old they are a comfort and aid in their weakness, and those in the prime of life they incite to noble deeds.
Happiness is something final and complete in itself, as being the aim and end of all practical activities whatever .... Happiness then we define as the active exercise of the mind in conformity with perfect goodness or virtue.
No greater mistake can be made than to imagine that what has been written latest is always the more correct; that what is written later on is an improvement on what was written previously; and that every change means progress.
If anyone conceives, that an object of his love joins itself to another with closer bonds of friendship than he himself has attained to, he will be affected with hatred towards the loved object and with envy towards his rival.
Throughout the long period of religious doubt, I had been rendered very unhappy by the gradual loss of belief, but when the process was completed, I found to my surprise that I was quite glad to be done with the whole subject.
What you dislike in your superiors, avoid doing to your inferiors. What you dislike in your inferiors, avoid doing when working for your superiors. What you hate in those who are in front of you, do not do to those behind you.
The problem is that in America is that the nation state has been so weak when it comes to the history of big markets the history of big business in a way so we have a very weak welfare state compared to European nation states.
Barack Obama commits war crimes - Somalia, Yemen. He commits war crimes in Pakistan, Afghanistan. Martin Luther King Jr. tried to keep a spotlight on war crimes, to keep track of the innocents killed... There is a major clash.
God has yet to bless anyone except where they actually are, and if we faithlessly discard situation after situation, moment after moment, as not being "right," we will simply have no place to receive his kingdom into our life.
A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
I don't have much use for the concept of innateness. The everyday concept incorporates a number of different notions that can come apart in in many ways, and as a result encourages a range of dangerously fallacious inferences.
Wandering in a vast forest at night, I have only a faint light to guide me. A stranger appears and says to me: 'My friend, you should blow out your candle in order to find your way more clearly.' This stranger is a theologian.
It is not the man who is beside himself, but he who is cool and collected,--who is master of his countenance, of his voice, of his actions, of his gestures, of every part of his play,--who can work upon others at his pleasure.
Understand clearly that when a great need appears a great use appears also; when there is small need there is small use; it is obvious, then, that full use is made of all things at all times according to the necessity thereof.
Our adaptation to the natural forces is a question of existence or non-existence. We cannot transform the universe or nature so that they adapt themselves to us; on the contrary, we must adapt ourselves to nature and her laws.
The superficiality of many is a result of deep fears. It takes spare time to think things out; it takes free time to mature. People in a hurry may not think well or mature well. The next best is a state of perpetual puerility.
Those works alone can have enduring success which successfully appeal to what is permanent in human nature -- which, while suiting the taste of the day, contain truths and beauty deeper than the opinions and tastes of the day.
There is an illusion of central position, justifying one's own purposes as right and everybody else¹s as wrong, and providing a proper degree of paranoia. Righteous ends, thus approved, absolve of guilt the most violent means.
The spirit of sarcasm lives and thrives in the midst of universal wreck; its balls are enchanted and itself invulnerable, and it braves retaliations and reprisals because itself is a mere flash, a bodiless and magical nothing.
Feudalism, serfdom, slavery — all tyrannical institutions, are merely the most vigorous kinds of rule, springing out of, and necessary to, a bad state of man. The progress from these is in all cases the same — less government.
No one will deny that the soul of Pythagoras was sent to mankind from Apollo's domain, having either been one of his attendants, or more intimate associates, which may be inferred both from his birth, and his versatile wisdom.
Health is not an objective condition which can be understood by the methods of natural science alone. It is rather a condition related to the mental attitude by which the individual has to value what is essential for his life.
Frederick Franck is one of a rare and precious breed—an authentic troubadour whose lyricism is pure in word and image. He quietly roams our materialistic world and shows us that even here, even now, there is hope for our soul.
(Propaganda) proceeds by psychological manipulations, character modifications, by creation of stereotypes useful when the time comes - The two great routes that this sub-propaganda takes are the conditioned reflex and the myth
Do to others as you would have others do to you, inspires all men with that other maxim of natural goodness a great deal less perfect, but perhaps more useful: Do good to yourself with as little prejudice as you can to others.
War then, is a relation - not between man and man but between state and state and individuals are enemies only accidentally not as men, nor even as citizens but as soldiers not as members of their country, but as its defenders
Being, belief and reason are pure relations, which cannot be dealt with absolutely, and are not things but pure scholastic concepts, signs for understanding, not for worshipping, aids to awaken our attention, not to fetter it.
I do not say this, that I think there should be no difference of opinions in conversation, nor opposition in men's discourses... 'Tis not the owning one's dissent from another, that I speak against, but the manner of doing it.
I have tried to set forth a theory that enables us to understand and to assess these feelings about the primacy of justice. Justice as fairness is the outcome: it articulates these opinions and supports their general tendency.