It used to be a common saying of Myson's that men ought not to seek for things in words, but for words in things; for that things are not made on account of words but that words are put together for the sake of things.

Even if someone knew the entire physical history of the world, and every mental event were identical with a physical, it would notfollow that he could predict or explain a single mental event (so described, of course).

The devil personifies not the nature that is around us but the nature that is within us- the infinitely ferocious and cunning prehuman creature that is still within us, sealed in the subconscious cellars of the psyche.

There must ... be in our very nature a very radical and widespread tendency to observe beauty, and to value it. No account of the principles of the mind can be at all adequate that passes over so conspicuous a faculty.

Men, forever tempted to lift the veil of the future-with the aid of computers or horoscopes or the intestines of sacrificial animals-have a worse record to show in these sciences than in almost any scientific endeavor.

I can very well say without hesitation that all those who have political power, even if they use it well have acquired it by demonic mediation and even if they are not conscious of it, they are worshippers of diabolos.

In reality this is the very reverse of what we are told about the biblical God, who opens up freedom for us, who lets us make our own history, who goes with us on the more or less unheard-of adventures that we concoct.

A society which allows an abominable event to burgeon from its dung heap and grow on its surface is like a man who lets a fly crawl unheeded across his face or saliva dribble from his mouth -- either epileptic or dead.

For the artist, the color, the bouquet, the tinkling of the spoon on the saucer, are things in the highest degree. He stops at the quality of the sound or the form. He returns to it constantly and is enchanted with it.

Ideally citizens are to think of themselves as if they were legislators and ask themselves what statutes, supported by what reasons satisfying the criterion of reciprocity, they would think is most reasonable to enact.

Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing.

Visual renditions of war not only establish what can be seen, and the audio-track established what can be heard, but the photographs also "train" us in ways of focusing on targets, ways of regarding suffering and loss.

Praise of power leads to weakness; Love of things leads to loss; The wise one leads by filling people's hearts; He destroys illusion and disturbs those who believe they are wise; He does nothing yet everything happens.

The wise person dines on something more subtle: He eats the understanding that the named was born from the unnamed, that all being flows from non-being, that the describable world emanates from an indescribable source.

Relations of production are first reproduced by the materiality of the processes of production and circulation. But it should not be forgotten that ideological relations are immediately present in these same processes.

Capitalism has improved the standard of living of the wage earners to an unprecedented extent. The average American family enjoys today amenities of which, only a hundred years ago, not even the richest nabobs dreamed.

I do not now so much as wish to have the Strength of Youth again that I wish'd in Youth for the Strength of an Ox or Elephant. For it is our Business only to make the best Use we can of the Powers granted us by Nature.

The first law for the historian is that he shall never dare utter an untruth. The second is that he shall suppress nothing that is true. Moreover, there shall be no suspicion of partiality in his writing, or of malice.

We are motivated by a keen desire for praise, and the better a man is the more he is inspired by glory. The very philosophers themselves, even in those books which they write in contempt of glory, inscribe their names.

Be sure that it is not you that is mortal, but only your body. For that man whom your outward form reveals is not yourself; the spirit is the true self, not that physical figure which and be pointed out by your finger.

Profound boredom, drifting here and there in the abysses of our existence like a muffling fog, removes all things and men and oneself along with it into a remarkable indifference. This boredom reveals being as a whole.

Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.

In the common words we use every day, souls of past races, the thoughts and feelings of individual men stand around us, not dead, but frozen into their attitudes like the courtiers in the garden of the Sleeping Beauty.

By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross. It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.

Let us affirm what seems to be the truth, that, whether one is or is not, one and the others in relation to themselves and one another, all of them, in every way, are and are not, and appear to be and appear not to be.

Too much attention to health is a hindrance to learning, to invention, and to studies of any kind, for we are always feeling suspicious shootings and swimmings in our heads, and we are prone to blame studies from them.

Any society that you build will have its limits. And outside the limits of any society the unruly and heroic tramps will wander with their wild and virgin thoughts…planning ever new and dreadful outbursts of rebellion.

Virtue is shut out from no one; she is open to all, accepts all, invites all, gentlemen, freedmen, slaves, kings, and exiles; she selects neither house nor fortune; she is satisfied with a human being without adjuncts.

Some pretend want of power to make a competent return; and you shall find in others a kind of graceless modesty, that makes a man ashamed of requiting an obligation, because it is a confession that he has received one.

Faith is the soul's witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving.

The movement of a single atom from one known position to another known position changes an experience from nothing to overwhelming. This means that mind and matter at the quantum mechanical level are all spun together.

We now know enough to fantasize realistically about what the alien would be like, and I think that this then sets up polarities in the collective psyche that previously we have only seen at the level of the individual.

He who first shortened the labor of Copyists by device of Movable Types was disbanding hired armies and cashiering most Kings and Senates, and creating a whole new Democratic world: he had invented the Art of printing.

When Pococke inquired of Grotius, where the proof was of that story of the pigeon, trained to pick peas from Mahomet's (Muhammad's) ear, and pass for an angel dictating to him? Grotius answered that there was no proof!

Humanism . . . is not a single hypothesis or theorem, and it dwells on no new facts. It is rather a slow shifting in the philosophic perspective, making things appear as from a new centre of interest or point of sight.

He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.

If we look on heaven and earth as a single crucible, and on the creator as the founder, would there be any place I could not go? When it is time, I will fall asleep, and when the right time comes, I will wake up again.

Water becomes clear and transparent when in a quiescent stage. How much the more wonderful will be the mind of a sage when poised in quiescence! It is the mirror of heaven and earth, reflecting the ten thousand things.

As soon as government management begins it upsets the natural equilibrium of industrial relations, and each interference only requires further bureaucratic control until the end is the tyranny of the totalitarian state.

The man scarce lives who is not more credulous than he ought to be... The natural disposition is always to believe. It is acquired wisdom and experience only that teach incredulity, and they very seldom teach it enough.

For a politics of emancipation, the enemy that is to be feared most is not repression at the hands of the established order. It is the interiority of nihilism, and the unbounded cruelty that can come with its emptiness.

Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social enviornment.

Think about a piece of music - some great symphony - we don't expect it to get better as it develops, or that its whole purpose is to reach the final crescendo. The joy is found in listening to the music in each moment.

Charles II once invited the members of the Royal Society to explain to him why a dead fish weighs more than the same fish alive; a number of subtle explanations were offered to him. He then pointed out that it does not.

There are very few real teachers. Teaching is not a job; it is a vocation. To be a great one many qualities must be combined: love of truth, knowledge, reverence, loving concern for one's students, clarity and patience.

Both Self-restraint and Unrestraint are a matter of extremes as compared with the character of the mass of mankind; the restrained man shows more and the unrestrained man less steadfastness than most men are capable of.

That in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body

The discovery of truth is prevented more effectively, not by the false appearance things present and which mislead into error, not directly by weakness of the reasoning powers, but by preconceived opinion, by prejudice.

Every man takes the limits of his own field of vision for the limits of the world. This is an error of the intellect as inevitable as that error of the eye which lets you fancy that on the horizon heaven and earth meet.

I found one day in school a boy of medium size ill-treating a smaller boy. I expostulated, but he replied: "The bigs hit me, so I hit the babies; that's fair." In these words he epitomized the history of the human race.

Share This Page