History, as it lies at the root of all science, is also the first distinct product of man's spiritual nature, his earliest expression of what may be called thought.

At 19, I basically held the position that if you were intellectually honest and really wanted to get in touch with political reality then you had to smell tear-gas.

The wine itself has aesthetic value; but what it is for a wine to have aesthetic value cannot be understood without making reference to the experience to tasting it

Written laws are formulas in which we endeavor to express as concisely as possible that which, under such or such determined circumstances, natural justice demands.

To inquire and to create; these are the grand centres around which all human pursuits revolve, or at least to these objects do they all more or less directly refer.

If you believe that feeling bad or worrying long enough will change a past or future event, then you are residing on another planet with a different reality system.

Our acts of voluntary attending, as brief and fitful as they are, are nevertheless momentous and critical, determining us, as they do, to higher or lower destinies.

How many of us persist in a precipitate course which, but for a moment of heedlessness we might never have entered upon, simply because we hate to change our minds.

If any one phrase could gather its (religion's) universal message, that phrase would be, - All is not vanity in this Universe, whatever the appearances may suggest.

To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.

It takes a certain ingenuous faith - but I have it - to believe that people who read and reflect more likely than not come to judge things with liberality and truth.

To feel much for others and little for ourselves, that to restrain our selfish, and to indulge our benevolent affections, constitutes the perfection of human nature.

The principle which prompts to save is the desire of bettering our conditiona desire which?comes with us from the womb and never leaves us till we go into the grave.

It is a fallacy of the old schools to divide man into parcels, elements, thoughts, emotions, intuitions, etc. All human faculties consist of an interconnected whole.

Plato said that virtue has no master. If a person does not honor this principle and rejoice in it, but is purchasable for money, he creates many masters for himself.

Teachers, who educate children, deserve more honour than parents, who merely gave them birth; for the latter provided mere life, while the former ensure a good life.

Perfect friendship is the friendship of men who are good, and alike in excellence; for these wish well alike to each other qua good, and they are good in themselves.

The heart is the perfection of the whole organism. Therefore the principles of the power of perception and the souls ability to nourish itself must lie in the heart.

We praise a man who feels angry on the right grounds and against the right persons and also in the right manner at the right moment and for the right length of time.

A man can be himself only so long as he is alone; and if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free.

Just as the witticism brings two very different real objects under one concept, the pun brings two different concepts, by the assistance of accident, under one word.

A man can be himself only so long as he is alone, and if he does not love solitude, he will not love freedom, for it is only when he is alone that he is really free.

I used often to go to America during Prohibition, and there was far more drunkenness there then than before; the prohibition of pornography has much the same effect.

The people who are regarded as moral luminaries are those who forego ordinary pleasures themselves and find compensation in interfering with the pleasures of others.

It appeared to me obvious that the happiness of mankind should be the aim of all action, and I discovered to my surprise that there were those who thought otherwise.

We know that the exercise of virtue should be its own reward, and it seems to follow that the enduring of it on the part of the patient should be its own punishment.

I do not pretend to start with precise questions. I do not think you can start with anything precise. You have to achieve such precision as you can, as you go along.

That Plato's Republic should have been admired, on its political side, by decent people, is perhaps the most astonishing example of literary snobbery in all history.

We shall say that we have acquaintance with anything of which we are directly aware, without the intermediary of any process of inference of any knowledge of truths.

Cynicism such as one finds very frequently among the most highly educated young men and women of the West, results from the combination of comfort and powerlessness.

Science tells us what we can know, but what we can know is little, and if we forget how much we cannot know we become insensitive to many things of great importance.

Our knowledge and all of our ideas are mutually connected; the more complicated they are, the more numerous must be the roads that lead to them and depart from them.

A true proposition is a proposition belief which would never lead to such disappointment so long as the proposition is not understood otherwise than it was intended.

When a man is guided by the principles of reciprocity and consciousness, he is not far from the moral law. Whatever you don't wish for yourself don't do unto others.

The superior man, extensively studying all learning, and keeping himself under the restraint of the rules of propriety, may thus likewise not overstep what is right.

The way of Heaven and Earth may be completely declared in one sentence: They are without any doubleness, and so they produce things in a manner that is unfathomable.

I have tried to be a man of letters in love with ideas in order to be a wiser and more loving person, hoping to leave the world just a little better than I found it.

Feelings too must be renovated: old ones removed in many cases, or at least thoroughly modified, and new ones installed or at least heightened into a new prominence.

For the purposes of life and conduct, and society, a little good sense is surely better than all this genius, and a little good humour than this extreme sensibility.

Let go of your plans. The first hour of your morning belongs to God. Tackle the day's work that he charges you with, and he will give you the power to accomplish it.

Woman naturally seeks to embrace that which is living, personal, and whole. To cherish, guard, protect, nourish and advance growth is her natural, maternal yearning.

Those who join the Carmelite Order are not lost to their near and dear ones, but have been won for them, because it is our vocation to intercede to God for everyone.

Up to now, America has not been a good milieu for the rise of a mass movement. What starts out here as a mass movement ends up as a racket, a cult, or a corporation.

The history of this country was made largely by people who wanted to be left alone. Those who could not thrive when left to themselves never felt at ease in America.

Spirit itself is not human; it may spring up in any life... it may exist in all animals, and who know in how many undreamt-of beings, or in the midst of what worlds?

In the contemplation of beauty we are raised above ourselves, the passions are silenced and we are happy in the recognition of a good that we do not seek to possess.

A body seriously out of equilibrium, either with itself or with its environment, perishes outright. Not so a mind. Madness and suffering can set themselves no limit.

I leave you but the sound of many a word In mocking echoes haply overheard, I sang to heaven. My exile made me free, from world to world, from all worlds carried me.

The Kingdom must be advanced not merely extensively, but also intensively. The Church must seek to conquer not merely every man for Christ, but also the whole of man

It is quite gratifying to feel guilty if you haven't done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.

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