To those who do not love God, all things must work together immediately for pain and torment, until, by means of the tribulation, they are led to salvation at last.

Independent self-reliant people would be a counterproductive anachronism in the collective society of the future where people will be defined by their associations.

The central problem of an education based upon experience is to select the kind of present experience that live fruitfully and creatively in subsequent experiences.

Adequate control means that the successive acts are brought into a continuous order; each act not only meets its immediate stimulus but helps the acts which follow.

And just because God attains and wins and finds this uniqueness, all our lives win in our union with him the individuality which is essential to their true meaning.

Do not be deluded by the abstract word Freedom. Whose freedom? Not the freedom of one individual in relation to another, but freedom of Capital to crush the worker.

The more the division of labor and the application of machinery extend, the more does competition extend among the workers, the more do their wages shrink together.

The burgeoisie, by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all nations into civilization.

The past has no power to stop you from being present now. Only your grievance about the past can do that. What is grievance? The baggage of old thought and emotion.

Words spoken about the Way have no taste. When looked at, there's not enough to see. When listened to, there's not enough to hear. When used, it is never exhausted.

The seed of mystery lies in muddy water. How can I perceive this mystery? Water becomes clear through stillness. How can I become still? By flowing with the stream.

It (Tao) is eternally without desire. So, it can be called small. All things return to it, although it does not make itself their ruler. So, it can be called great.

Because of deep love, one is courageous. Because of frugality, one is generous. Because of not daring to be ahead of the world, one becomes the leader of the world.

Big business depends entirely on the patronage of those who buy its products: the biggest enterprises loses its power and its influence when it loses its customers.

The meaning of economic freedom is this: that the individual is in a position to choose the way in which he wants to integrate himself into the totality of society.

The aim of the popularization of economic studies is not to make every man an economist. The idea is to equip the citizen for his civic functions in community life.

A man would have no pleasures in discovering all the beauties of the universe, even in heaven itself, unless he had a partner to whom he might communicate his joys.

A man does not wonder at what he sees frequently, even though he be ignorant of the reason. If anything happens which he has not seen before, he calls it a prodigy.

Communication accompanies social transactions and can instruct or stultify, mobilize or intimidate, but it is no substitute for production, collaboration and fight.

Happiness lies neither in vice nor in virtue; but in the manner we appreciate the one and the other, and the choice we make pursuant to our individual organization.

Humane sentiments are baseless, mad, and improper; they are incredibly feeble; never do they withstand the gainsaying passions, never do they resist bare necessity.

The fate of the poor shepherd, who, blinded and lost in the snow-storm, perishes in a drift within a few feet of his cottage door, is an emblem of the state of man.

Let God work in you, give the work to God, and have peace. Don't worry if He works through your nature or above your nature, because both are His, nature and grace.

The Moving Finger writes; and, having writ, Moves on: nor all your Piety nor Wit Shall lure it back to cancel half a Line, Nor all your Tears wash out a Word of it.

We are like sailors who have to rebuild their ship on the open sea, without ever being able to dismantle it in dry-dock and reconstruct it from the best components.

Science is essentially an anarchic enterprise: theoretical anarchism is more humanitarian and more likely to encourage progress than its law-and-order alternatives.

My work is based on the assumption that clarity and consistency in our moral thinking is likely, in the long run, to lead us to hold better views on ethical issues.

It is certainly much easier wholly to decline a passion than to keep it within just bounds and measures; and that which few can moderate almost anybody may prevent.

[Envy not for...] Whatever difference there may appear to be in men's fortunes, there is still a certain compensation of good and ill in all, that makes them equal.

Truth has to appear only once, in one single mind, for it to be impossible for anything ever to prevent it from spreading universally and setting everything ablaze.

How can you prove whether at this moment we are sleeping, and all our thoughts are a dream; or whether we are awake, and talking to one another in the waking state?

Excellence" is not a gift, but a skill that takes practice. We do not act "rightly" because we are "excellent", in fact we achieve "excellence" by acting "rightly".

Those who intend on becoming great should love neither themselves or their own things, but only what is just, whether it happens to be done by themselves or others.

All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince.

The point which I should first wish to understand is whether the pious or holy is beloved by the gods because it is holy, or holy because it is beloved of the gods.

The realization that just as no action is really indifferent, so no utterance is without its responsibility introduces, it is true, a certain strenuosity into life.

We have to realize that when we talk in front of other people about things only we can understand, those people will not be able to avoid getting wrong impressions.

We are members of one great body. Nature planted in us a mutual love, and fitted us for a social life. We must consider that we were born for the good of the whole.

Throughout the whole of life one must continue to learn to live and what will amaze you even more, throughout life you must learn to die. Seneca (Roman philosopher)

Humanism was not wrong in thinking that truth, beauty, liberty, and equality are of infinite value, but in thinking that man can get them for himself without grace.

What is surprising is not that oppression should make its appearance only after higher forms of economy have been reached, but that it should always accompany them.

If we forgive God for his crime against us, which is to have made us finite creatures, He will forgive our crime against him, which is that we are finite creatures.

The liberal idea of tolerance is more and more a kind of intolerance. What it means is 'Leave me alone; don't harass me; I'm intolerant towards your over-proximity.

The really important thing is not to live, but to live well. And to live well meant, along with more enjoyable things in life, to live according to your principles.

There are beds and tables in the world - plenty of them, are there not? But there are only two ideas or forms of them - one the idea of a bed, the other of a table.

With the daguerreotype, everyone will be able to have their portrait taken . . . and at the same time everything is being done to make us all look exactly the same.

Ideologies are cultural memes. They are the most confining of the cultural memes. That's where culture gets real ugly. It is when you rub up against its ideologies.

This unique strategy that the advanced primates created, the strategy of using language to bind time, is what the process we call 'civilization' has been all about.

Shakespeare says, we are creatures that look before and after; the more surprising that we do not look around a little, and see what is passing under our very eyes.

Let a man try faithfully, manfully to be right; he will grow daily more and more right. It is at bottom the condition on which all men have to cultivate themselves.

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