As the chosen people bore in their features the sign manual of Jehovah , so the division of labour brands the manufacturing workman as the property of capital .

But there is a devil of a difference between barbarians who are fit by nature to be used for anything, and civilized people who apply them selves to everything.

Serious rational criticism is so rare that it should be encouraged. Being too ready to defend oneself is more dangerous than being too ready to admit a mistake.

He who has achieved this state Is unconcerned with friends and enemies, With good and harm, with honor and disgrace. This therefore is the highest state of man.

True humility involves opposites. The truly humble work in silence. Because they do not speak of their accomplishments, credit for them can never be taken away.

Without stirring abroad, One can know the whole world; Without looking out of the window One can see the way of heaven. The further one goes The less one knows.

With that gentleness I can be bold; with that economy I can be liberal; shrinking from taking precedence of others, I can become a vessel of the highest honour.

Every innovation makes its appearance as a 'luxury' of the few well-to-do. After industry has become aware of it, the luxury then becomes a 'necessity' for all.

The trial by jury might safely be introduced into a despotic government, if the jury were to exercise no right of judging of the law, or the justice of the law.

The celestial order and the beauty of the universe compel me to admit that there is some excellent and eternal Being, who deserves the respect and homage of men

The evil implanted in man by nature spreads so imperceptibly, when the habit of wrong-doing is unchecked, that he himself can set no limit to his shamelessness.

Neither can embellishments of language be found without arrangement and expression of thoughts, nor can thoughts be made to shine without the light of language.

In this electronic age we see ourselves being translated more and more into the form of information, moving toward the technological extension of consciousness.

The business of the advertiser is to see that we go about our business with some magic spell or tune or slogan throbbing quietly in the background of our minds.

Once introduced discontinuity, once challenge any of the properties of visual space, and as they flow from each other, the whole conceptual framework collapses.

Thus "phenomenology" means αποφαινεσθαι τα φαινομενα -- to let that which shows itself be seen from itself in the very way in which it shows itself from itself.

We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.

Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).

Perhaps the saddest thing to admit is that those who rejected the Cross have to carry it, while those who welcomed it are so often engaged in crucifying others.

The creator, if he should love his creature, would be loving only a part of himself; but the creature, praising the creator, praises an infinity beyond himself.

The deepest, the intelligible, part of the nature of man is that part which does not take refuge in causality, but which chooses in freedom the good or the bad.

In Calvinism and sectarianism man became more and more transformed into an abstract moral subject, as in Descartes he was considered an epistemological subject.

If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it.

What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.

At the extreme temperature occurring in the stars, matter can only survive in its most dissociated states. Only simple bodies exist on these incandescent stars.

There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter. No other substance but this could have produced the human molecule.

for a poet is a light and winged thing, and holy, and never able to compose until he has become inspired, and is beside himself, and reason is no longer in him.

Where reverence is, there is fear; for he who has a feeling of reverence and shame about the commission of any action, fears and is afraid of an ill reputation.

My sense of the holy is bound up with the hope that some day my remote descendants will live in a global civilization in which love is pretty much the only law.

It is crazy to postulate a trillion (causally unconnected) universes to explain the features of one universe, when postulating one entity (God) will do the job.

When we imagine our Universe to be just one out of a multitude of possible worlds we devalue this world, the one we see, the one we should be trying to explain.

Social democracy... is only the advance guard of the proletariat, a small piece of the total working masses; blood from their blood, and flesh from their flesh.

Thinking... is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas

There is as much greatness of mind in the owning of a good turn as in the doing of it; and we must no more force a requital out of season than be wanting in it.

He that lays down precepts for the governing of our lives, and moderating our passions, obliges humanity not only in the present, but in all future generations.

Any philosophical and theoretical assurance that laughter is unique to the human being becomes somewhat unsure when one turns to the anthropological literature.

The Great Beast is the only object of idolatry , the only ersatz of God , the only imitation of something which is infinitely far from me and which is I myself.

The partisan when he is engaged in a dispute, cares nothing about the rights of the question, but is anxious only to convince his hearers of his own assertions.

Nobody knows what death is, nor whether to man it is perchance the greatest of blessings, yet people fear it as if they surely knew it to be the worse of evils.

It is not the purpose of a juryman's office to give justice as a favor to whoever seems good to him, but to judge according to law, and this he has sworn to do.

God has given each of us our "marching order." Our purpose here on Earth is to find those orders and carry them out. Those orders acknowledge our special gifts.

It is modest of the nightingale not to require anyone to listen to it; but it is also proud of the nightingale not to care whether any one listens to it or not.

Irony limits, finitizes, and circumscribes and thereby yields truth, actuality, content; it disciplines and punishes and thereby yields balance and consistency.

Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearances.

Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearences.

A great thing would be done if all these God-visions could embrace and cast themselves into each other; but intellectual dogma and cult egoism stand in the way.

As you watch your mind, you discover your self as the watcher. When you stand motionless, only watching, you discover your self as the light behind the watcher.

You are so used to the support of concepts that when your concepts leave you, although it is your true state, you get frightened and try to cling to them again.

Deepen and broaden your awareness of yourself and all the blessings will flow. You need not seek anything, all will come to you most naturally and effortlessly.

The reason I am so passionately committed to the psychedelic thing is because I see it as radical, and if this is not the moment for radical solutions, what is?

Share This Page