Our instinctive emotions are those that we have inherited from a much more dangerous world, and contain, therefore, a larger portion of fear than they should.

In the revolt against idealism, the ambiguities of the word experience have been perceived, with the result that realists have more and more avoided the word.

It is a common observation that those who dwell continually upon their expectations are apt to become oblivious to the requirements of their actual situation.

The master said, 'Quietly to store up knowledge in my mind, to learn without flagging, to teach without growing weary, these present me with no difficulties.'

The man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others.

If one learns from others, but does not think, one will be bewildered. If, on the other hand, one thinks but does not learn from others, one will be in peril.

It is very difficult to sustain a high-quality relationship that has the kind of mutual intensity, that has a kind of mutual respect, without putting in time.

There are three dominant tendencies in a neoliberal society: financialized, privatized, militarized. And when it comes to black poor people, we get all three.

There is no such thing as emotional incompatibility. There are only misunderstandings and mistakes which can easily be set right if we have the will to do so.

There is no such thing as philosophy-free science, just science that has been conducted without any consideration of its underlying philosophical assumptions.

We adore babies because they're so cute. And, of course, we are amused by jokes because they are funny. This is all backwards. It is. And Darwin shows us why.

Obscurity, indeed, is painful to the mind as well as to the eye; but to bring light from obscurity, by whatever labour, must needsbe delightful and rejoicing.

According to convention there is a sweet and a bitter, a hot and a cold, and according to convention, there is an order. In truth, there are atoms and a void.

We are constantly railing against the passions; we ascribe to them all of man's afflictions, and we forget that they are also the source of all his pleasures.

Because human development is the most specific and exalted mission of woman, studies in anthropology and theory of pedagogy are essential in girls' education.

In all the areas within which the spiritual life of humanity is at work, the historical epoch wherein fate has placed us is an epoch of stupendous happenings.

We are told that talent creates its own opportunities. But it sometimes seems that intense desire creates not only its own opportunities, but its own talents.

Excesses are essentially gestures. It is easy to be extremely cruel, magnanimous, humble or self-sacrificing when we see ourselves as actors in a performance.

My writing is done in railroad yards while waiting for a freight, in the fields while waiting for a truck, and at noon after lunch. Towns are too distracting.

One said of suicide, As long as one has brains one should not blow them out. And another answered, But when one has ceased to have them, too often one cannot.

The philosophy of poetry must acknowledge that the poetic act has no past, at least no recent past, in which its preparation and appearance could be followed.

It is a poor reverie which invites a nap. One must even wonder whether, in this "failing asleep", the subconscious itself does not undergo a decline in being.

When individuals and nations have once got in their heads the abstract concept of full-blown liberty, there is nothing like it in its uncontrollable strength.

The eye by long use comes to see even in the darkest cavern: and there is no subject so obscure but we may discern some glimpse of truth by long poring on it.

In Science the paramount appeal is to the Intellect-its purpose being instruction; in Art, the paramount appeal is to the Emotions-its purpose being pleasure.

The pride of the artisan in his art and its uses is pride in himself...It is in his skill and ability to make things as he wishes them to be that he rejoices.

The vital straining towards an ideal, definite but latent, when it dominates a whole life, may express that ideal more fully than could the best chosen words.

Those who cannot remember the pastare condemned to repeat it. or: Those who have never heard of good system development practice are condemned to reinvent it.

External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?

I fought, and therefore, believed in my victory. There is more to the fact that I didn't fear death and preferred a brave death instead of a life of an idiot.

The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.

Thankfulness is the beginning of gratitude. Gratitude is the completion of thankfulness. Thankfulness may consist merely of words. Gratitude is shown in acts.

The primary use of knowledge is for such guidance of conduct under all circumstances as shall make living complete. All other uses of knowledge are secondary.

The fundamental sense of freedom is freedom from chains, from imprisonment, from enslavement by others. The rest is extension of this sense, or else metaphor.

However well equipped our language, it can never be forearmed against all possible cases that may arise and call for description: fact is richer than diction.

I wrote some bad poetry that I published in North African journals, but even as I withdrew into this reading, I also led the life of a kind of young hooligan.

These critics organize and practice in my case a sort of obsessive personality cult which philosophers should know how to question and above all, to moderate.

The poet knows himself only on the condition that things resound in him, and that in him, at a single awakening, they and he come forth together out of sleep.

So-called "realist" photography does not capture the "what is." Instead, it is preoccupied with what should not be, like the reality of suffering for example.

Remorse goes to sleep during a prosperous period and wakes up in adversity. [Fr., Le remords s'endort durant un destin prospere et s'aigrit dans l'adversite.]

At length I recollected the thoughtless saying of a great princess, who, on being informed that the country people had no bread, replied, "Let them eat cake".

To be interested is to be absorbed in, wrapped up in, carried away by, some object. To take an interest is to be on the alert, to care about, to be attentive.

Despite the never ending play of conscious correction and instruction, the surrounding atmosphere and spirit is in the end the chief agent in forming manners.

Give humanity hope and it will dare and suffer joyfully, not counting the cost - hope with laughter on her banner and on her face the fresh beauty of morning.

He that in the ordinary affairs of life would admit of nothing but direct plain demonstration would be sure of nothing in this world but of perishing quickly.

It is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge.

The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.

The well being of democracies regardless of their type and status is dependent on one small technical detail: The right to vote. Everything else is secondary.

Every man hath a general desire of his own happiness; and likewise a variety of particular affections, passions, and appetites to particular external objects.

As for you, my beloved friend, I loyally believe in your uniqueness; but whenever I try to tell to you wherein it consists, I helplessly describe only a type.

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