Quotes of All Topics . Occasions . Authors
Drawing prayer circles isn’t about proving yourself to God; it’s about giving God an opportunity to prove Himself to you. Just in case you have forgotten — and to ensure that you always remember — God is for you. I can’t promise that God will always give you the answer you want. I can’t promise that He’ll answer on your timeline. But I can promise this: He answers every prayer, and He keeps every promise. That is who He is. That is what He does.
The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.
Another form of prayer, called cataphatic, honors and reverences images and feelings and goes through them to God. This form of prayer also has an ancient and well-attested history in the world of religions. Any sort of prayer that highlights the mediation of creation can be called cataphatic. So, praying before icons or images of saints; the mediation of sacraments and sacramentals; prayer out in creation - all these are cataphatic forms of prayer
Oh, give our frightened souls the sure salvation for which, O Lord, You taught us to prepare. And when this cup You give is filled to brimming with bitter suffering, hard to understand, we take it thankfully and without trembling, out of so good and so beloved a hand. Yet when again in this same world You give us the joy we had, the brightness of Your Sun, we shall remember all the days we lived through, and our whole life shall then be Yours alone.
Life is [perceived as] a series of problems: Either you are in one now, you're just coming out of one, or you're getting ready to go into another one. The reason for this is that God is more interested in your character than your comfort. God is more interested in making your life holy than He is in making your life happy. We can be reasonably happy here on earth, but that's not the goal of life. The goal is to grow in character, in Christ likeness.
This is the essence of Kingdom Authority. Fathers can have no authority in the home until they have surrendered to the headship of Jesus. Mothers cannot pray with authority for their children when they have no submissive spirit to their own husbands. Pastors cannot lead, teach, or preach with anointing and supernatural power without being fully broken and surrendered to the lordship of Christ, the authority of the Word, and the commands of the Spirit.
The music certainly plays a major role. You can be free enough to comfort each other, to touch each other, to embrace each other, to engage each other, to not be afraid of each other. The music certainly has that very strong element. Go back to folk songs, gospel, jazz, and spirituals. See, all of that came out of tremendous pain and hurt, rejection, loss, alienation, and abandonment. What I'm doing is I'm expressing my pain and hope at the same time.
First they arrested the Communists - but I was not a Communist, so I did nothing. Then they came for the Social Democrats - but was not a Social Democrat, so I did nothing. Then they arrested the trade unionists - and I did nothing because I was not one. And then they came for the Jews and then the Catholics, but I was neither a Jew nor a Catholic and I did nothing. At last they came and arrested me - and there was no one left to do anything about it.
I have spent the last 30 years forming the religious right. I write a letter every week and send a newspaper every month to 200,000 pastors who are broadly called evangelicals, bringing them up to date on what is happening in Washington, in the state capitals, in the culture, and what we need to do about it. And of course I'm criticized for it, and of course I have calculated the positives and the negatives, but I have long been at peace with what I do.
No one should be surprised at the difficulty of faith, if there is some part of his life where he is consciously resisting or disobeying the commandment of Jesus. Is there some part of your life which you are refusing to surrender at his behest, some sinful passion, maybe, or some animosity, some hope, perhaps your ambition or your reason? ... How can you hope to enter into communion with him when at some point in your life you are running away from him?
In the fall literally everything is broken. Nothing on this planet works. Every body is broken, none of our bodies works perfectly. Every relationship is broken. The weather is broken. I don't have a problem with hurricanes. Nothing works on this planet. This is not heaven, this is Earth and that is why we are to pray thy will be done on Earth as it is in heaven. Why? Because God's perfect will is done perfectly in heaven. So I am to pray that done here.
You may be going through a trial so overwhelming that it's borderline unbearable. You want to see the end of the tunnel. Which is only natural, because once we see that little speck of light, we feel we can make it through to the finish. But God's tunnels are often twisting, too complex and dark to see the light for many days. In such settings He says, "In that dark, twisting, seemingly endless period of time, trust Me. Stop running scared! Stop fearing!"
The benefits [of the resurrection] are innumerable. To list a few: Our illnesses don't seem nearly so final; Our fears fade and lose their grip; Our grief over those who have gone on is diminished; Our desires to press on in spite of the obstacles is rejuvenated... Our identity as Christians is strengthened as we stand in the lengthening shadows of saints down through the centuries, who have always answered back in antiphonal voice: 'He is risen, indeed!'
I love the verse in Job, where it says a man deserves the devotion of his friends even when he forsakes the Almighty. Now what that verse means to me is, even if I were to say, right now I don't believe in God. I still need you to be my friend, and say, I can believe God for you right now. I'm going to hold you up while you are ranting and railing, and God can handle my ranting and railing because He certainly handled David's and Job's and so many others.
I'm not interested in being an intellectual or in being traditional, conventional. I'm not interested in having great wisdom. I'm not interested in those facets of the evangelical movement. I don't have to get stuff from them. I got my own stuff. If it hits you, okay. That's why I've got so many different races, classes, and such a mixture of theologies and philosophies. I've got agnostics, atheists, Buddhists, Christians, Jews, Muslims the whole spectrum.
Paul points out that some say, 'I'm of Paul,' while others say, 'I'm of Apollos.' He asked, 'Isn't that carnal?' But what's the difference between saying that or saying, 'I'm a Baptist,' 'I'm a Presbyterian,' 'I'm a Methodist,' 'I'm a Catholic'? I have found that the more spiritual a person becomes, the less denominational he is. We should realize that we're all part of the Body of Christ and that there aren't any real divisions in the Body. We're all one.
Well, at the end of our movie Fireproof, we released a book that my brother Stephen and I wrote called The Love Dare. It was for couples. That book had a much larger impact than we expected. As a matter of fact, if I could use the term "overwhelmed," we were. The book went on to become a New York Times bestseller and sold over five-million copies and is now in 28 different countries and languages. So, we were blessed and just surprised at how well that did.
You know what I find amazing is within Christianity it is not uncommon to find [married] people who don't have sexual intimacy, don't have emotional intimacy, don't have spiritual intimacy, don't pray together, don't do their life together, don't put their schedules together, don't put their budgets together, but they don't get divorced. So they can pat themselves on the back and say, 'We're good Christians.' They're divorced in everything but the paperwork.
Grace has to be the loveliest word in the English language. It embodies almost every attractive quality we hope to find in others. Grace is a gift of the humble to the humiliated. Grace acknowledges the ugliness of sin by choosing to see beyond it. Grace accepts a person as someone worthy of kindness despite whatever grime or hard-shell casing keeps him or her separated from the rest of the world. Grace is a gift of tender mercy when it makes the least sense.
You may claim to love Jesus but your life proves you are still walking in darkness—confused, befuddled and foggy! When you are truly in love with Jesus, conversing with Him, He turns up the light. There is no darkness at all in His presence. The worst possible darkness to mankind is not in the hearts of God-hating Communist leaders or Christ-hating atheists. It is, rather, the horrible darkness that blinds so-called Christians who refuse to walk in the light.
Generally, the arguments for same-sex marriage go along these lines: 'I have a civil right.' What the homosexual movement wants to do is to hitch their agenda to the civil rights movement, but I point out that this is illegitimate for a number of reasons. Number one, no black person has ever left his black-ness or changed his black-ness, but plenty of people have come out of the homosexual movement. What we need to do is distinguish between race and behavior.
Allegiance to Jesus and loving the truth are primary truths (2Thessalonians 2 v10). The Body of Christ must tolerate all religions in the sense of greatly valuing the dignity of their people and religious liberties. They possess great dignity before God. Yet, we are not willing to let them go to hell by refusing to love them and tell them the truth about Jesus. A false application of tolerance is foundational in the movements that lead to the harlot religion.
As you show these principles over and over , it becomes engrained into how we think. And, when your kids see that, they begin doing it to their siblings. And so we've seen that as well. Many of these aspects I already knew as a parent but, as I study them more, there are more avenues that I can apply in my own parenting and I'm seeing how my kids are watching how I (interact) with my wife and (with) each of them and I watch how they (interact) with each other.
Choosing one thing over another doesn't necessarily mean we love the thing we choose. If given the choice to eat spinach or broccoli, you may choose broccoli. It may only mean you don't want to eat spinach. Heaven is not for people who just want to skip Hell. Heaven is reserved for those who love Jesus, who have been rescued by Him and who long to praise Him. If someone doesn't have much use for praising Him now, it's foolish to think they're ready for Heaven.
This is a story about four people named Everybody, Somebody, Anybody and Nobody. There was an important job to do and Everybody was asked to do it. Everybody was sure Somebody would do it. Anybody could have done it, but Nobody did it. Somebody got angry because it was Everybody’s job. Everybody thought Anybody would do it, but Nobody realized that Everybody wouldn’t do it. It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done.
Innumerable times a whole Christian community has broken down because it had sprung from a wish dream… Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
You know, what God uses to impress a pagan world is really the quality of life, the standard of living that we have. Because when all is said and done – now that you have become a Christian, how much better is your life as compared to those outside the four walls of the church? And I love what Dr Phil is trying to bring throughout the whole movement and to all his friends around the world, that our job is to give all our members the ‘best life now’. Yeah! Amen?
I believe that New Orleans had a level of sin that was offensive to God, that there was to be a homosexual parade on the Monday that the Katrina came, and the promise of that parade was that it was going to reach a level of sexuality never demonstrated before in any of the other Gay Pride parades. So I believe that the judgment of God is a very real thing, and I believe that the Hurricane Katrina was, in fact, the judgment of God against the city of New Orleans.
Some decisions are obviously much more inconsequential than others. For example, let's say you choose the blue shirt over the red one; not much is likely to change. Red meat over white meat once a week won't likely make a huge difference in your health. But if you believe that grilled chicken is healthier than a cheeseburger, your lunch choice might cause you to pause; especially if you know that the cheeseburger also comes with fries and a large chocolate shake.
Second, if you disbelieve in the reality of good and evil spirit agents, you fundamentally change the narrative of Scripture. The motif of spiritual warfare is a through-line of both the Old and New Testaments (NT). And in the NT, the meaning of what Jesus was doing in his life, ministry, death and resurrection is fundamentally tied up with the belief in spiritual warfare. Take away Satan, and you take away one of the most fundamental reasons Jesus came to earth!
As a leader it is your job to protect the missional integrity of the Jesus gathering to which you have been called. It is your responsibility to see to it that the church under your care continues as a gathering of people in process; a place where the curious, the unconvinced, the skeptical, the used-to-believe and the broken, as well as the committed, informed and sold-out come together around Peter's declaration that Jesus is the Christ, the Son of the living God.
Sometimes I have experienced God in extraordinary ways - in dramatic surprises or soul-expanding insights or unexplainable mystical encounters. More often, I have felt God's reality in the simple encouragement of a friend, in the gentle inspiration of a sermon, or in the familiar ritual of the Eucharist and I'd be less than honest if I didn't also say that at times, I've found myself in the spiritual doldrums, cast adrift, wondering if the wind would ever blow again.
What if the Christian faith is supposed to exist in a variety of forms rather than just one imperial one? What if it is both more stable and more agile—more responsive to the Holy Spirit—when it exists in these many forms? And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?
We will not wish we had made more money, acquired more stuff, lived more comfortably, taken more vacations, watched more television, pursued greater retirement, or been more successful in the eyes of this world. Instead, we will wish we had given more of ourselves to living for the day when every nation, tribe, people, and language will bow around the throne and sing the praises of the Savior who delights in radical obedience and the God who deserves eternal worship.
What sets Christian spiritual activity apart from all other religions is that they have knowledge of Christ as their goal; not moral perfection (although you will become more moral), not tranquility (although your life will be remarkably more peaceful). And because of the grace you have in Christ, the disciplines will do nothing to make you more accepted by the Father. You cannot be more accepted than you already are in Christ, since He has already done it all for you!
While this may look loving, when we struggle with an idol of dependence, we’re in fact not loving people as much as we’re using them to fulfill our need to belong, be liked, and be desired. This explains why some friends and family members can be so demanding, smothering, and needy. It also explains why we’re so easily inflated by praise and deflated by criticism. It’s as if others have the ability to determine our identity for that day based on a word or even a glance
We are called to love others. We share the gospel because we love people. And we don't share the gospel because we don't love people. Instead, we wrongly fear them. We don't want to cause awkwardness. We want their respect, and after all, we figure, if we try to share the gospel with them, we'll look foolish! And so we are quiet. We protect our pride at the cost of their souls. In the name of not wanting to look weird, we are content to be complicit in their being lost.
Resentment always hurts you more than it does the person you resent. While your offender has probably forgotten the offense and gone on with life, you continue to stew in your pain, perpetuating the past. Listen: those who hurt you in the past cannot continue to hurt you now unless you hold on to the pain through resentment. Your past is past! Nothing will change it. You are only hurting yourself with your bitterness. For your own sake, learn from it, and then let it go.
Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple.
Jesus refers to the poor over and over again. There are 2,000 verses of Scripture that call upon us to respond to the needs of the poor. And yet, I find that when Christians talked about values in this last election that was not on the agenda, that was not a concern. If you were to get the voter guide of the Christian Coalition, that does not rate. They talk more about tax cuts for people who are wealthy than they do about helping poor people who are in desperate straits.
How do you view God in a desert? There's two types of birds. There's vultures, and there's hummingbirds. One lives off dead carcasses, rotting meat. The other lives off the beautiful, sweet, nectar in a particular flower, on a particular desert plant, in the same desert. They both find what they're looking for. Do you know - take it all the way back into the Old Testament - and the Muslim and you, we actually serve the same God. Allah, to a Muslim; to us, Abba Father, God.
God is faithful. He'll fulfill every promise he's made. There's no disease God cannot heal, no heart he cannot mend, no bondage he cannot break, no enemy he cannot defeat, no mountain he cannot move, and no need he cannot meet. And because that same Spirit lives inside each of us, we move forward undaunted; we are unstoppable; and we live unshakeable. Focus on our unshakeable God instead of the chaos around you and he will carry you through the challenges and on to victory.
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
I listen to some of you guys out there, hyper-reformed boys, you're concerned if you preach the gospel to the wrong person, the wrong person might get saved. So you don't want to preach it too good, 'well wait a minute, I don't think you should've been getting saved, I'm not sure you're in the group.' What do you mean in the group! If you breath you're in the group! If you have ears to hear you're in the group! And if you choose not to respond it's your own fault, not God's.
If we want to read and to pray the prayers of the Bible and especially the Psalms, therefore, we must not ask first what they have to do with us, but what they have to do with Jesus Christ...It does not depend, therefore, on whether the Psalms express adequately that which we feel at a given moment in our heart. If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray.
The problem with our churches today is that the lead pastor is some sissy boy who wears cardigan sweaters, has The Carpenters dialed in on his iPod, gets his hair cut at a salon instead of a barber shop, hasn’t been to an Ultimate Fighting match, works out on an elliptical machine instead of going to isolated regions of Russia like in Rocky IV in order to harvest lumber with his teeth, and generally swishes around like Jack from Three’s Company whenever Mr. Roper was around.
Not being able to fully understand God is frustrating but it is ridiculous for us to think we have the right to limit God to something we are capable of comprehending. What a stunted, insignificant god that would be! If my mind is the size of a soda can and God is the size of all the oceans, it would be stupid for me to say He is only the small amount of water I can scoop into my little can. God is so much bigger, so far beyond our time-encased, air/food/sleep-dependent lives.
I've got three kids. I worry about them but the gospel freed me and freed my wife. We are not trying to make our kids think that we're super spiritual or we've got it all together. They see mom and dad being real people. What they hear dad talking about at home is not different from what they see from dad [at church]. That won't guarantee that they'll avoid the whole PK, MK thing. But we are hopefully not contributing to what normally produces that crisis, which is pretending.
We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.
Adrian Rogers told us as often as he could he took the Bible literally. He illustrated by saying he believed the world was created in six 24-hour days. And he repeated this to make an impression upon us. In private (Jerry Vines was with us), I asked Rogers what he did with the slavery passages of the New Testament. Did he take them literally? He paused and said, 'Well, I believe slavery is a much-maligned institution. If we had slavery today, we would not have this welfare mess.'