Quotes of All Topics . Occasions . Authors
Temptations are part of life, part of growing up. We grapple with them often - in some instances for our lifetime - before we come to realize that it is not so much the victory as it is the struggle that is holy.
Are you making no progress in prayer? Then you need only offer God the prayers which the Savior has poured out for us in the sacrament of the altar. Offer God His fervent love in reparation for your sluggishness.
Man can and does rationalize his sins. He finds reasons for all his weakness, invents excuses that first calm and then deaden his conscience. He blames God, society, education, and environment for his wrong doing.
We can let the circumstances of our lives harden us so that we become increasingly resentful and afraid, or we can let them soften us and make us kinder and more open to what scares us. We always have this choice.
Jesus did not always like the Apostles' way of acting, but by adapting himself to their temperament, praying for them to his father, giving them a holy example of conduct, he loved them, and that love changed them.
Today's man of the world proclaims that sin, and his enterprising in sin, are a part of modern living, but it is not modern. It goes back to Adam and Eve - to desire and the temptation to know - to experience evil.
The wisdom of God is so great that He also knows exactly what I would think and do under every possible circumstance and situation, and he placed me in that state of life and situation best suited for my salvation.
We have a choice. We can spend our whole life suffering because we can't relax with how things really are, or we can relax and embrace the open-endedness of the human situation, which is fresh, unfixated, unbiased.
What's encouraging about meditation is that, even if we shut down, we can no longer shut down in ignorance. We see very clearly that we're closing off. That in itself begins to illuminate the darkness of ignorance.
Old age tells us that we ourselves have failed often, have never really done anything completely right, have never truly been perfect - anad that is completely all right. We are who we are - and so is everyone else.
Family life is the backbone of mankind, and that life is dependent upon mutual giving, sharing, and receiving from each other. It entails the proper use of each other's successes and failures for mutual up-building.
Welcome the present moment as if you had invited it. It is all we ever have, so we night as well work with it rather than struggling against it. We might as well make it our friend and teacher rather than our enemy.
It isn't the things that are happening to us that cause us to suffer, it's what we say to ourselves about the things that are happening. The truth you believe and cling to makes you unavailable to hear anything new.
Living well has something to do with the spirituality of wholeheartedness, of seeing life more as a grace than as a penance, as time to be lived with eager expectation of its goodness, not in dread of its challenges.
Our memories are our own, and we cannot blame anything or anyone in the past for any pain dwelling there. If we open the door to them or keep hashing over past incidents in our minds, we have only ourselves to blame.
In Benedictine spirituality, work is what we do to continue what God wanted done....God goes on creating through us. Consequently a life spent serving God must be a life spent giving to others what we have been given.
Imagination begins when it' s raining too hard to go out and play and you become really absorbed in something you would never have thought of doing had the sun come out as usual. In which case, thank God for the rain.
God always forgives when you are totally repentant and you desire to change. He forgives... and He never gets tired of forgiving. Never. You may get tired asking. I hope not. He never, never tires of forgiving. Never.
Meditation takes us just as we are, with our confusion and our sanity. This complete acceptance of ourselves as we are is called maitri, or unconditional friendliness, a simple, direct relationship with the way we are.
Let us all resign ourselves into His hands, and pray that in all things He may guide us to do His Holy Will ... When thoughts of this or that come I turn to Him and say: "Only what you will, my God. Use me as You will".
How will we experience the world a month, a year, or five years from now? Will we be even angrier, more grasping and fearful, or will some shift have occurred? This depends entirely on the tendencies we reinforce today.
Saints are ordinary people who do what they do for the love of Jesus, say what they must say without fear, love their neighbor even when they are cursed by him, and live without regret over yesterday or fear of tomorrow.
Having compassion starts and ends with having compassion for all those unwanted parts of ourselves. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.
The suffering of this life not only can make our temperament more like the Divine Personality of Jesus, but it detaches us from this world. This Divine preparation opens our souls to the working and pruning of the Father.
When we touch the center of sorrow, when we sit with discomfort without trying to fix it, when we stay present to the pain of disapproval or betrayal and let it soften us, these are times that we connect with bohdichitta.
If we Pause and breathe in and out, then we can have the experience of timeless presence, of the inexpressible wisdom and goodness of our own minds. We can look at the world with fresh eyes and hear things with fresh ears.
The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.
Many people don't understand the difference between a vocation and your own idea about something. A vocation is a call-one you don't necessarily want. The only thing I ever wanted to be was an actress. But I was called by God.
The sinner who suddenly realizes God's love for him and then looks at his rejection of that love feels a loss similar to the death of a loved one. A deep void is created in the soul and a loneliness akin to the agony of death.
Obedience is a strong virtue, capable of making me master of my emotions by giving me more strength to conquer my pride as I submit to those above me out of respect for their God-given authority and those below me out of love.
When we resist change, it’s called suffering. But when we can completely let go and not struggle against it, when we can embrace the groundlessness of our situation and relax into it’s dynamic quality, that’s called enlightenment
Nothing weighs more heavily on age than time. Nothing has more meaning Now time becomes, with a kind of ruthless honesty, what it has always been: life's most precious commodity. The only difference is that, finally, we know it.
There comes a time when the bubble of ego is popped and you can’t get the ground back for an extended period of time. Those times, when you absolutely cannot get it back together, are the most rich and powerful times in our lives.
The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last—that they don’t disintegrate, that they can be counted on to satisfy our hunger for security.
In community we work out our connectedness to God, to one another and to ourselves...In human relationships I learn that theory is no substitute for love. It is easy to talk about the love of GOD; it is another thing to practice it
I have to be honest with you, it never occurred to me, as years went by, that my country would look like this as I grew into it, and as it grew into a different world. That's why I keep pressing the notion that we must seek wisdom.
The still lake without ripples is an image of our minds at ease, so full of unlimited friendliness for all the junk at the bottom of the lake that we don't feel the need to churn up the waters just to avoid looking at what's there.
It's a transformative experience to simply pause instead of immediately fill up the space. By waiting, we begin to connect with fundamental restlessness as well as fundamental spaciousness. -Pema Chodron, from "When Things Fall Apart
All the terrible things we do to ourselves and others from alcoholism to character assignation to abuse to murder come from one cause: the inability to stay present with an uncomfortable feeling in the body and seek short-term relief.
Being preoccupied with our self-image is like being deaf and blind. It's like standing in the middle of a vast field of wildflowers with a black hood over our heads. It's like coming upon a tree of singing birds while wearing earplugs.
There is a built-in danger in old age which, if we give in to it, makes aging one of the most difficult periods of life, rather than one of the most satisfying - which it should be. Tye danger of old age is that we may start acting old.
Have recourse trustfully to Gods loving kindness and He will not forsake you, for He longs to bestow His graces. Though you may have had the misfortune to offend Him, He is always ready to receive you, provided you return humbly to Him.
We must submit to the Will of God and kiss the hand that strikes us, for we know it is better to suffer in this life than in the next, since one moment of suffering willingly accepted for the love God, is worth an eternity of happiness.
Whatever troubles may be before you, accept them bravely, remembering Whom you are trying to follow. Do not be afraid. Love one another, bear with one another, and let charity guide you all your life. God will reward you as only He can.
So many of us start along the spiritual path because we are suffering. But you must realize that for real healing to occur, there must first be deep compassion for yourself, especially the parts of yourself you dislike or consider ugly.
Since God wishes it - there is nothing to be done. . . Why should you thus torment yourself? Get rid of whatever He shows you to be an obstacle to His love, for His only desire is that you should live stripped of all that is not Himself.
If you see a homeless person on the street, and they need food, housing, medical attention - if you can give that, do it. But at the same time, work with tonglen, because that is how you start dissolving the barrier between you and them.
It is a pathetic moment in the history of the human condition when the outside world tells us who and what we are - and we start to believe it ourselves. Then, bent over from the weight of the negativity, we start to wither on the outside.
Assuming that tomorrow will be the same as today is poor preparation for living. It equips us only for disappointment or, more likely, for shock. To live well, to be mentally healthy, we must learn to realize that life is a work in process.
If right now our emotional reaction to seeing a certain person or hearing certain news is to fly into a rage or to get despondent or something equally extreme, it's because we have been cultivating that particular habit for a very long time.