I am ashamed of my nation.

Fear that man who fears not God.

If they wish to fight today, let them come like men.

Death is a black camel, which kneels at the gates of all.

We are tired out in making complaints and getting no redress.

Collect as precious pearls the words of the wise and virtuous.

One experienced minute sometimes teaches us more than a lifetime.

I shall not return to Constantinople until I have conquered Egypt!

We, the Poles, do not understand war as a symbol but as a real fight.

It is better to be on hand with ten men than absent with ten thousand.

If anyone tells you he is never afraid, he is a liar or he is a Gurkha.

The diurnal sun sets at night, but the sun of the heart never disappears.

If a man says he is not afraid of dying, he is either lying or is a Gurkha.

It is with a word as with an arrow--once let it loose and it does not return.

There will be no withdrawal without written orders and these orders shall never be issued.

Indeed it is very hard, when we have let the King's subjects have so much of our lands for so little value.

Some men, like spaniels, will only fawn the more when repulsed, but will pay little heed to a friendly caress.

By reason of his elegance, he resembles an image painted in a palace, though he is as majestic as the palace itself.

Today it is time for strong and courageous people because only they can achieve victory and rid the world of tyranny.

The other world is as to this like the east to the west. We cannot approach the one without turning away from the other.

It's nonsense that people join the army to serve the country, like the politicians do it only for the sake of the country.

When God wanted to create the horse, he said to the South Wind, "I want to make a creature of you. Condense." And the Wind condensed.

The Mohawks have on all occasions shown their zeal and loyalty to the Great King; yet they have been very badly treated by his people.

No person among us desires any other reward for performing a brave and worthy action, but the consciousness of having served his nation.

800,000 Armenian deportees were actually killed... by holding the guilty accountable the government is intent on cleansing the bloody past.

With us it is not a question of Bolshevism or democracy, but of life or death. A decision in favor of a Soviet could not be opposed by the Young Turks.

What is the next thing you need for leadership? It is the ability to make up your mind to make a decision and accept full responsibility for that decision.

Don't you think I would be a worthy replacement for you, Madam Prime Minister? You have a long nose. So have I. But I don't poke my nose into other people's affairs.

Abu Sa'id al-Kharraz said I have never known Allah May He be exalted except through the coincidence in Him of the opposites. 'He is the First and the Last, the Apparent and the Hidden.'

O my people, I disavow all that you associate [with God]. I orient my face with an exclusive orientation towards Him, who created the heavens and the earth and I am not one of the associators.

After India's victory in the war he was asked what would have happened if he had opted to be with the Pakistan Army at the time of partition in 1947, he quipped, then I guess Pakistan would have won.

What is Moral Courage? It is the ability to distinguish right from wrong and having so distinguished it, be prepared to say so,irrespective of the views held by your superiors or subordinates and of consequences to yourself.

I wonder whether those of our political masters who have been put in charge of the defence of the country can distinguish a mortar from a motor; a gun from a howitzer; a guerrilla from a gorilla, although a great many resemble the latter.

There is nothing in the world that could make me turn from the law. With a clear conscience, I am prepared to answer for each and every one of my political and administrative orders and actions, and to do so before the court of public opinion.

He who neither drinks, nor smokes, nor dances, he who preaches & even occasionally practice piety, temperance and celibacy, is generally a saint, or a mahatma or more likely a humbug but he certainly won't make a leader or for that matter a good soldier

The absolutely Non-Manifested cannot be designated by any expression which could limit It, Separate It, or include It. In spite of this, every allusion alludes only to Him, every designation designates Him, and He is at the same time the Non-Manifested and the Manifested.

Paraphrased: Among the degrees of the universal Manifestation, each sentient creature typically experiences an illusory sense of autonomy. At the same time, with or without the creature's awareness, the creature subsists eternally as an "immutable prototype" in the divine Knowledge.

The pleasure and the love of God for His creatures constitute the original state. His pleasure and love are the means by which He has brought His creatures into existence and are the cause of that bringing into existence. He who knows that he possesses neither being nor act rediscovers himself in that original state of pleasure and divine love.

Allah is in Himself the non-being and the being, the inexistent and the existent. He is at the same time that which we designate by absolute non-being and by absolute being; or by relative non-being and relative being. . . . All these designation come back to God alone, for there is nothing which we can perceive, know, write or say which is not Him.

Many changes have taken place but one change remains the same that is your Task & Duty . You are required to ensure the security of this country against all the odds .What does that means to you ? It means you should have to fight & fight to win , there is no roof for the losers . If you lose don't come back , you will have disgraced the country & the country won't accept you

Do you call yourselves Christians? Does then the religion of Him whom you call your Savior inspire your spirit, and guide your practices? Surely not. It is recorded of him that a bruised reed he never broke. Cease, then, to call yourselves Christians, lest you declare to the world your hypocrisy. Cease, too, to call other nations savage, when you are tenfold more the children of cruelty than they.

If the divine Mercy grants him the knowledge of himself, then his adoration will be pure; and, for him, paradise and hell, recompense, spiritual degrees and all created things will be as though God had never created them. He will not accord them any importance, nor will he take them into consideration, except to the extent that it is prescribed by the divine Law and Wisdom. For then he will know Who is the sole Agent.

The first "station of separation" corresponds to the state of the ordinary man who perceives the universe as distinct from God. Starting from here, the initiatic itinerary leads the being first to extinction in the divine Unity, which abolishes all perception of created things. But spiritual realization, if it is complete, arrives afterwards at the "second station of separation" where the being perceives simultaneously the one in the multiple and the multiple in the one.

But, in conformity to His wisdom it was right that afterwards the Prophet should be sent back from the vision of pure Unity and that he should return . . . toward the separative vision. For, He created man and jinn only that they should worship Him and know Him - and, if they remained at the degree of pure Unity, there would be none to worship Him. In this separative vision, the Worshipped and the worshipper, the Lord and the servant, the Creator and the creature are again perceived.

There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah: "Die before you die." The resurrection is accomplished for him who dies this voluntary death. His affairs return to God and they are but one. He has returned to God and he sees Him through Him. As the Prophet said - on him be Grace and Peace!

Turn your face toward the sacred Mosque (Koran 2:144,149,150) Commentary: The word "sacred" means that a heart which has not disengaged itself from the sphere of the soul and the sphere of created beings is forbidden to penetrate into this place. . . . "Wherever you are, turn your face" [toward the sacred Mosque] means, "Wherever you are, in the accomplishment of works of worship or in the ordinary acts of life, contemplate Him - in what you eat, in what you drink, in him or her whom you marry, always knowing that He is at once the Contemplator and the Contemplated. . . ."

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