It is incorrect to classify the revolt of the Negro as simply a radical conflict of black against white or as a purely American problem. Rather, we are today seeing a global rebellion of the oppressed against the oppressor, the exploited against the exploiter.

I have often reflected upon the new vistas that reading has opened to me. I knew right there in prison that reading had changed forever the course of my life. As I see it today, the ability to read awoke inside me some long dormant craving to be mentally alive.

Renaissance or the reawakening of Europe. And, and this reawakening actually involved an era during which the people of Europe, who were coming out of the Dark Ages, were then adopting the value system of the people in the East, in the, of the oriental society.

While I was in prison, I was indulging in all types of vice, right within the prison. And I never was ostracized as much by the penal authorities while I was participating in all of the evils of the prison, as they tried to ostracize me after I became a Muslim.

There can be no black-white unity until there is first some black unity... We cannot think of uniting with others, until after we have first united among ourselves. We cannot think of being acceptable to others until we have first proven acceptable to ourselves.

The day that the black man takes an uncompromising step and realizes that he's within his rights, when his own freedom is being jeopardized, to use any means necessary to bring about his freedom or put a halt to that injustice, I don't think he'll be by himself.

When the Japanese bombed Pearl Harbor, the United States struck back. She didn't go and bomb - she bombed any part of Japan. She dropped the bomb on Hiroshima. Those people in Hiroshima probably hadn't even, some of them; most of them hadn't even killed anybody.

I'm inclined to believe that most Negro leaders, professional Negroes are professional Negroes. Being a Negro is their professional, and being a profe - a leader is their profession. And usually they say exactly what the white man wants - wants to hear them say.

Africa is going through its own historical process of state formation just as Europe and America did. It is just happening much later than other continents because of the interruption of Africa's own historical development by the colonization of Africa by Europe.

Not long ago, an English writer telephoned me from London, asking questions. One was "What's your alma mater?" I told him, "Books." You will never catch me with a free fifteen minutes in which I'm not studying something I feel might be able to help the black man.

Ralph Bunche, who is an internationally recognized and respected diplomat, can't stay in a hotel in Georgia, which means that no matter what the accomplishment, the intellectual, the academic, or professional level of a negro is, collectively he stands condemned.

I think as an intelligent person you would agree that when you are teaching among oppressed people that they should be relieved of their oppression not 100 or 10 years from now, but right now, you're going to find your talk is going to fall upon sympathetic ears.

You have to realize that up until about 1959, Africa was dominated by the colonial powers. And by the colonial powers of Europe having complete control over Africa, they projected Africa always in a negative light - jungles, savages, cannibals, nothing civilized.

We are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already... he has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.

The same as in a German neighborhood, the stores are run by Germans, and in a Chinese neighborhood they're run by Chinese. In the negro neighborhood the businesses should be owned and operated by Negroes and, thereby, they would be creating employment for Negroes.

Once the white man let the Negro get an education, the Negro began to want what the white man has. But he let Negroes get an education and now they are demanding integration; they want to have exactly what he has. And the white man is not going to give it to them!

Until the image of the black man in the mind of the black man has been changed, there will always be delinquency, parental and juvenile. The idea is not to change the attitude of the white man to the black man but to change the attitude of the black man to himself.

A hundred years ago the American white men used to put on a white sheet and use a bloodhound against Negroes. Today they have taken off the white sheet and put on police uniforms and traded in the bloodhounds for police dogs, and they're still doing the same thing.

The government is responsible for the violence, as long as they don't stop it. And if we have to get violent to protect ourselves, then it's the government that should be charged with the crime, because we're only upholding a law that they've been unable to uphold.

The Honorable Elijah Muhammad is teaching the black man, you're a human man.All you have to do is dignify yourself. You don't have to wait for any white man to recognize you. Recognize yourself. Love each other. Practice harmony and brotherhood among your own kind.

...What we need to do in the community, and in the city, and in the state. We need to stop airing our differences in front of the white man. Put the white man out of our meetings, number one, and then sit down and talk shop with each other. [That's] all you gotta do.

No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.

The white people who are guilty of white supremacy are trying to hide their own guilt by accusing The Honorable Elijah Muhammad of teaching black supremacy when he tries to uplift the mentality, the social, mental and economic condition of the black people in America.

No, we are not anti-white. But we don't have time for the white man. The white man is on top already, the white man is the boss already ... He has first-class citizenship already. So you are wasting your time talking to the white man. We are working on our own people.

Policies change, and programs change, according to time.But objective never changes. You might change your method of achieving the objective, but the objective never changes. Our objective is complete freedom, complete justice, complete equality, by any means necessary

America's most dangerous and threatening black man is the one who has been kept sealed up by the Northerner in the black ghettos - the Northern white power structure's system to keep talking democracy while keeping the black man out of sight somewhere, around the corner.

Any time the negro becomes involved in mature political action, then the resistance of the politicians who benefit from the exploited political system as it now stands will be forced to put, exercise more violent action to deprive the negro of his mature political action.

Traveling in the segregated South for black people was humiliating. The very fact that there were separate facilities was to say to black people and white people that blacks were so subhuman and so inferior that we could not even use public facilities that white people used.

You have to be a whole, dignified, self-respecting person in order to be an English teacher or whatever kind of job your education would prepare you for, and I just knew that segregation was wrong, and I knew that I should not be going along with it. That I should resist it.

One of the tricks of the west is to use or create images, they create images of a person who doesn't go along with their views and then they make certain that this image is distasteful, and then anything that that person has to say from thereon, from thereon in, is rejected.

The same rebellion, the same impatience, the same anger that exists in the hearts of the dark people in Africa and Asia is existing in the hearts and minds of 20 million black people in this country who have been just as thoroughly colonized as the people in Africa and Asia.

I think, again, that that does the whole problem a, a disservice. It's not a case of our wanting to mix socially with whites. And when you - and the whites are right in the South when they say that getting a cup of coffee in a restaurant is not going to solve - is all right.

White individuals that have been going to jail. Segregation still exists; discrimination still exists. A few isolated white people whose individual acts are designed to eliminate this, that or, or the next thing but, yet, it is never eliminated is in no way impressive to me.

It's almost impossible to separate the actions, or it's also, it's almost impossible to separate the oppression and exploitation, criminal oppression and criminal exploitation of the American negro from the color of the skin of the person who is the oppressor or the exploiter.

I went to a white school over here in Mason, Michigan. The white man made the mistake of letting me read his history books. He made the mistake of teaching me that Patrick Henry was a patriot and George Washington - wasn't nothing non-violent about old Pat or George Washington.

I believe in the brotherhood of man, all men, but I don't believe in brotherhood with anybody who doesn't want brotherhood with me. I believe in treating people right, but I'm not going to waste my time trying to treat somebody right who doesn't know how to return the treatment.

I don't believe in any form of unjustified extremism! But when a man is exercising extremism -- a human being is exercising extremism -- in defense of liberty for human beings it's no vice, and when one is moderate in the pursuit of justice for human beings I say he is a sinner.

I say that the negro, when he is, when, when they cease to look at him as a negro and realize that he's a human being, then they will realize that he is just as capable and has the right to do anything that any other human being on this earth has a right to do to defend himself.

That's not our problem, that's America's problem. If the average American knew the trouble that Uncle Sam is in all over this earth, they could see that it - we are closer toward getting a separate territory in this country than the integrationists are toward getting integration.

I don't favor violence. If we could bring about recognition and respect of our people by peaceful means, well and good. Everybody would like to reach his objectives peacefully. But I'm also a realist. The only people in this country who are asked to be nonviolent are black people.

The British Empire was so vast and so powerful, the sun would never set on it. This is how big it was, yet these 13 little scrawny states, tired of taxation without representation, tired of being exploited and oppressed and degraded, told that big British Empire, liberty or death.

It turns out, all the studies show you invest a little time in another person's life, often a younger person, and all of us have that capacity to do it, just an hour a week, an hour every couple of weeks, and you can make a tremendous difference in a kid's life over their lifetime.

Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds. I have always kept an open mind, a flexibility that must go hand in hand with every form of the intelligent search for truth.

The biggest road block to action on genocide and other human rights crimes is ignorance. Most people just don't know that such things are happening, and often, if they have a vague idea they are happening, there is a feeling that there is nothing that can be done to stop these crimes.

Anytime you live in a society supposedly based upon law and it doesn't enforce its own laws because the color of a man's skin happens to be wrong, then I say those people are justified to resort to any means necessary to bring about justice when the government can't give them justice.

Any time you know you're within the law, within your legal rights, within your moral rights, in accord with justice, then die for what you believe in. But don't die alone. Let your dying be reciprocal. This is what is meant by equality. What's good for the goose is good for the gander.

Most of [ the Negro leaders] who - who, whose existence or whose position of leadership depends upon the - on the subsidy or crumbs for - the crumbs from the white man's table, will only say what that white man wants to hear. When they get behind the door they talk a different language.

I think that the black people in this country have the reached the point where they should reserve the right to do whatever is necessary to see that they exercise complete control over the politicians in the politician, in the politics of their own community by whatever means necessary.

I am a Muslim, because it's a religion that teaches you an eye for an eye and a tooth for a tooth. It teaches you to respect everybody, and treat everybody right. But it also teaches you if someone steps on your toe, chop off their foot. And I carry my religious axe with me all the time.

Africans are on the front lines of humanitarian efforts, distributing life-saving aid in dangerous environments. Africans comprise the vast majority of peacekeepers in civil conflict on that continent. Africans for the most part lead peace negotiations for the wars being fought in Africa.

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