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If you're born in America with a black skin, you're born in prison, and the masses of black people in America today are beginning to regard our plight or predicament in this society as one of a prison inmate.
These were African-Arab-Asian values. The only section of Europe that had a high value system during the Dark Ages was the, were those on the Iberian Peninsula in the Spanish-Portuguese area, southern France.
Abraham Lincoln was interested in, in saving the Union. Well, most negroes have been tricked into thinking that Lincoln was a negro lover whose primary aim was to free them, and he died because he freed them.
The white man is not inherently evil, but America's racist society influences him to act evilly. The society has produced and nourishes a psychology which brings out the lowest, most base part of human beings.
Anytime anyone is enslaved or in any way deprived of his liberty, that person, as a human being, as far as I'm concerned he is justified to resort to whatever methods necessary to bring about his liberty again.
No religion will ever make me forget the condition of our people in this country...No God, no religion, no nothing will make me forget it until it stops, until it's elimitnated. I want to make that point clear.
How can a Negro say America is his nation? He was brought here in chains; he was put in slavery an worked like a mule for three hundred years; he was separated from his land, his culture, his God, his language!
In the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That... was the start of a radical alteration in my whole outlook about 'white men.'
Give us some separate territory in this country where our people can go and do something for ourselves. And provide us with everything that we need to keep that new territory going, until we are self-sufficient.
We don't go for segregation. We go for separation. Separation is when you have your own. You control your own economy; you control your own politics; you control your own society; you control your own everything.
Armed with the knowledge of our past, we can with confidence charter a course for our future. Culture is an indispensable weapon in the freedom struggle. We must take hold of it and forge the future with the past.
In order for a man to really understand himself he must be part of a nation; he must have some land of his own, a God of his own, a language of his own. Most of all he must have love and devotion for his own kind.
I'm sorry to say that the subject I most disliked was mathematics. I have thought about it. I think the reason was that mathematics leaves no room for argument. If you made a mistake, that was all there was to it.
Whereas the only real solution to the race problem in this country is a solution that involves individual self improvement and collective self improvement in, whereas our own, wherein our own people are concerned.
I don't trust any white man who teaches Negroes to turn the other cheek or to be nonviolent, which means to be defenseless in the face of a very brutal, criminal enemy. No. That's my yardstick for measuring whites.
The Honorable Elijah Muhammad teaches us that God, now, is about to establish a kingdom on this earth, based upon brotherhood and peace. And the white man is against brotherhood, and the white man is against peace.
I for one believe that if you give people a thorough understanding of what confronts them and the basic causes that produce it, they'll create their own program, and when the people create a program, you get action.
There are many white people in this country who realize that the system itself - as it is constructed - is not so constructed that it can produce freedom and equality for the negro, and the system has to be changed.
It has been nine years since the Supreme Court decision outlawing segregated schools, yet less than ten per cent of the Negro students in the South are in integrated schools. That isn't integration, that's tokenism!
I'm a field Negro. The masses are the field Negroes. When they see this man's house on fire, you don't hear these little Negroes talking about 'our government is in trouble'. They say, 'The government is in trouble.'
Many of them who belong to these countries that were former colonial powers have racist attitudes, but their racist attitude is never displayed to the degree that the America's attitude of racism is displayed. Never.
We black men have a hard enough time in our own struggle for justice, and already have enough enemies as it is, to make the drastic mistake of attacking each other and adding more weight to an already unbearable load.
Foreign diplomats could have modeled their conduct on the way the Negro postmen, Pullman porters, and dining car waiters of Roxbury [Massachusetts] acted, striding around as if they were wearing top hats and cutaways.
I never will let anyone make, maneuver me into making a distinction between the Mississippi form of discrimination and the New York City form of discrimination. It's, it's both discrimination; it's all discrimination.
We assert that in those areas where the government is either unable or unwilling to protect the lives and property of our people, that our peopie are within our rights to protect themselves by whatever means necessary.
Since the main problem that American, the Afro- Americans have is a lack of cultural identity. It is necessary to teach [people] that they had some type of identity, culture, civilization before they were brought here.
People involved in a revolution don't become part of the system; they destroy the system... The Negro revolution is no revolution because it condemns the system and then asks the system it has condemned to accept them.
What does a black man look like begging for a cup of coffee in a white restaurant, and doesn't have a job to back up his - to pay for it when, when - when he does get the coffee? It's putting the cart before the horse.
I'm with an old family" was the euphemism used to dignify the professions of white folks' cooks and maids who talked so affectedly among their own kind in Roxbury [Massachusetts] that you couldn't even understand them.
I'll say nothing against him. At one time the whites in the United States called him a racialist, and extremist, and a Communist. Then the Black Muslims came along and the whites thanked the Lord for Martin Luther King.
Why can't the black man have a God? What's so wrong when a black man says his God will protect him form his white foe? If Jehovah can slay Philistines for the Jews, why can't Allah slay crackers for the so-called Negro?
This was my first lesson about gambling: if you see somebody winning all the time, he isn't gambling, he's cheating. Later on in life, if I were continuously losing in any gambling situation, I would watch very closely.
What the white man in America needs to realize is there's a new thinking among black people today which makes them not willing to sit around and wait for five years to get this problem solved, much less a hundred years.
[ Uncle Sam] is not sending 20 billion dollars to South America because he loves those people down here. He's sending it - sending it to them because he needs their friendship, he needs their allegion - their allegiance.
Any number of my former brothers felt they would make heroes of themselves in the Nation of Islam if they killed me. ...I knew that no one would kill you quicker than Muslim if he felt that's what Allah wanted him to do.
Mankind's history has proved from one era to another that the true criterion of leadership is spiritual. Men are attracted by spirit. By power, men are forced. Love is engendered by spirit. By power anxieties are created.
That morning was when I first began to reappraise the 'white man.' It was when I first began to perceive that 'white man,' as commonly used, means complexion only secondarily; primarily it described attitudes and actions.
Don't condemn if you see a person has a dirty glass of water, just show them the clean glass of water that you have. When they inspect it, you won't have to say that yours is better." -said by Elijah Muhammad to Malcolm X
Where the really sincere white people have got to do their 'proving' of themselves is not among the black victims, but out on the battle lines of where America's racism really is - and that's in their own home communities.
Now, you integration-minded Negroes are trying to force yourselves on your former slave master, trying to make him accept you in his drawing room; you want to hang out with his women rather than the women of your own kind.
I'm trying to get at this. That is, a man may know that he belongs to, say, a group - this group or that group - but he feels himself lost within that group, trapped within his own deficiencies and without personal purpose.
Here was one of the white man's most characteristic behavior patterns - where black men are concerned. He loves himself so much that he is startled if he discovers that his victims don't share his vainglorious self-opinion.
We must control the politics and the politicians of our community. They must no longer take orders from outside forces. We will organize, and sweep out of office all Negro politicians who are puppets for the outside forces.
I think that Nehru probably was a good man, although I didn't go for it. I don't go for anybody who is passive. I don't go for anybody who advocates passivism or peaceful suffering in any form whatsoever. I don't go for it.
The white man made the mistake of letting me read his history books. He made the mistake of teaching me that Patrick Henry was a patriot and George Washington - wasn't nothing non-violent about old Pat or George Washington.
Any negro who occupies a position that was given to him by the white man, if you analyze his function, his function never enables him to really take a firm, uncompromising, militant stand on problems that confront our people.
You don't have a revolution in which you love your enemy, and you don't have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.
The number one thing that has to be done, [black men] has to be retaught, be given - he has to be reeducated and made to know that he's a man, like anyone else, and then he can stand on his own two feet, like others have done.
I think there are plenty of good people in America, but there are also plenty of bad people in America and the bad ones are the ones who seem to have all the power and be in these positions to block things that you and I need.
I mean a real police state just to get a token recognition of a law. It take, it took, I think, 15,000 troops and 6 million dollars to put one negro in the University of Mississippi. That's a police action, police state action.