The only times during my religious instruction I remember hearing God's name invoked with any sincere conviction at all was in the oft-repeated and breathtakingly chauvinistic claim that Israel's 'miraculous' military victories over much-stronger enemies proved that He was ever on Zion's side.

Clinton's egregious act of self-indulgence was outdone by an impeachment based not on constitutionally required high crimes and misdemeanors but on a vindictive determination to bring down a president who had offended self-righteous moralists eager to put a different political agenda in place.

Lieutenant Welsh remembered walking around among the sleeping men, and thinking to himself that 'they had looked at and smelled death all around them all day but never even dreamed of applying the term to themselves. They hadn't come here to fear. They hadn't come to die. They had come to win.

Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life; what is most important for it is not that all citizens profess the true religion but that they should profess religion.

I trust that a graduate student some day will write a doctoral essay on the influence of the Munich analogy on the subsequent history of the twentieth century. Perhaps in the end he will conclude that the multitude of errors committed in the name of Munich may exceed the original error of 1938.

The enduring realization that when a great challenge comes, the most ordinary people can show that they value something more than they value their own lives. When the last of the veterans had gone, and the sorrows and bitterness which the war created had at last worn away, this memory remained.

The Jews were destroying both Greeks and Romans. They ate the flesh of their victims, made belts for themselves out of their entrails, and daubed themselves with their blood... In all, 220,000 men perished in Cyrene and 240,000 in Cyprus, and for this reason no Jew may set foot in Cyprus today.

The primary social goal of both systems of political economy is for middle-aged men to attract good-looking younger women. Democratic capitalists believe that good-looking younger women are attracted mainly by money. Social democratic capitalists believe that they are attracted mainly by power.

I would support a Presidential candidate who pledged to take the following steps: ... At the end of the war in the Persian Gulf, press for a comprehensive Middle East settlement and for a 'new world order' based not on Pax Americana but on peace through law with a stronger U.N. and World Court.

The Second World War is the largest single event in human history, fought across six of the world's seven continents and all it oceans. It killed 50 million human beings, left hundreds of millions of others wounded in mind or body and materially devastated much of the heartland of civilization.

Therefore, in order not to have to rob his subjects, to be able to defend himself, not to become poor and contemptible, and not to be forced to become rapacious, a prince must consider it of little importance if he incurs the name of miser, for this is one of the vices that permits him to rule.

One doesn't simply write about Lyndon Johnson. You get the Johnson treatment from beyond the grave - arm around you, nose to nose. I should admit that he also reminds me of my father, quite an overbearing and narcissistic character. And in some ways, he reminds me of myself. Another workaholic.

I lived in Saudi Arabia in the late 1970s. It was, for a Westerner, pretty idyllic. There were the religious police; there were the rules; there were the prayer times. But it was as if we were existing in two separate universes. The Westerners were just allowed to get on with their way of life.

The freedmen were not really free in 1865, nor are most of their descendants really free in 1965. Slavery was but one aspect of a race and color problem that is still far from solution here, or anywhere. In America particularly, the grapes of wrath have not yet yielded all their bitter vintage.

It is plainly evident that, in a country where land was to be had for the asking, fuel for the cutting, corn for the planting and harvesting, and game and fish for the least expenditure of labor, no man would long serve for another, and any system of reliable service indoors or afield must fail.

At a purely practical level, history is important because it provides the basic skills needed for students to go further in sociology, politics, international relations and economics. History is also an ideal discipline for almost all careers in the law, the civil service and the private sector.

Most people today don't feel that Barack Obama is on our side. We sense he's incapable of doing what Roosevelt did, of loving his country so much that he was willing to run great risks in order to advance its cause, to free others from a new Dark Age - and protect our own liberty in the process.

There are more people at Obama's table offering ideas than there were five years ago, but when it came to facing up to the Republicans' threat to force a double-dip recession if they didn't get their millionaires' tax cut, they still amounted to nothing. And therein lies our fundamental problem.

It is possible, reading standard histories, to forget half the population of the country. The explorers were men, the landholders and merchants men, the political leaders men, the military figures men. The very invisibility of women, the overlooking of women, is a sign of their submerged status.

The governments of the Western nations, whether monarchical or republican, had passed into the invisible hands of a plutocracy, international in power and grasp. It was, I venture to suggest, this semi-occult power which....pushed the mass of the American people into the cauldron of World War I.

Virtue is not a chemical product...it is a historic product, like language and literature; and this means that if we cease to care about it, cease to cultivate it, cease to transmit its funded values, a large part of it will become meaningless, like a dead language to which we have lost the key.

Thus it happens in matters of state; for knowing afar off (which it is only given a prudent man to do) the evils that are brewing, they are easily cured. But when, for want of such knowledge, they are allowed to grow so that everyone can recognize them, there is no longer any remedy to be found.

From this arises the question whether it is better to be loved rather than feared, or feared rather than loved. It might perhaps be answered that we should wish to be both: but since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved.

One can say this in general of men: they are ungrateful, disloyal, insincere and deceitful, timid of danger and avid of profit...Love is a bond of obligation that these miserable creatures break whenever it suits them to do so; but fear holds them fast by a dread of punishment that never passes.

I can just remember the blitz of Manchester, or perhaps my father's tales about the blitz of Manchester. I can remember the blackout, the powdered eggs, and the gas masks. But I think no British person should pretend that being resident in England could count as being in the thick of the action.

Traditionally, historians thought in terms of invasions: the Celts took over the islands, then the Romans, then the Anglo-Saxons. It now seems much more likely that the resident population doesn't change as much as thought. The people stay put but are reculturalized by some new dominant culture.

Prejudice is not bigotry or superstition, although prejudice sometimes may degenerate into these. Prejudice is pre-judgment, the answer with which intuition and ancestral consensus of opinion supply a man when he lacks either time or knowledge to arrive at a decision predicated upon pure reason.

If you had said to anyone in 1945, at the end of the Second World War with the continent it ruins, that you could have a European Union of 28 member states stretching from Portugal in the West to Estonia in the East, all of them more-or-less liberal democracies - they wouldn't have believed you.

Grub Street turns out good things almost as often as Parnassus. For if a writer is hard up enough, if he’s far down enough (down where I have been and am rising from, I am really saying), he can’t afford self-doubt and he can’t let other people’s opinions, even a father’s, keep him from writing.

The only protection as a historian is to institute a process of research and writing that minimizes the possibility of error. And that I have tried to do, aided by modern technology, which enables me, having long since moved beyond longhand, to use a computer for both organizing and taking notes.

Genius may anticipate the season of maturity; but in the education of a people, as in that of an individual, memory must be exercised, before the powers of reason and fancy can be expanded: nor may the artist hope to equal or surpass, till he has learned to imitate, the works of his predecessors.

Since [Rousseau's] time, and largely thanks to him, the Ego has steadily tended to efface itself, and, for purposes of model, to become a manikin on which the toilet of education is to be draped in order to show the fit or misfit of the clothes. The object of study is the garment, not the figure.

I know well the delectable thrill of moving into a new house somewhere altogether else, in somebody else’s county, where the climate is different, the food is different, the light is different, where the mundane preoccupations of life at home don’t seem to apply and it is even fun to go shopping.

As for the various kinds of montage photography, they are in reality not photography at all but a kind of painting in which photography is used - as pastiches of textiles are used in crazy-quilts - to form a mosaic. Whatever value the montage may have derives from painting rather than the camera.

The very people who shudder over the cruelty of the hunter are apt to forget that slaughter, in the grimmest sense of the word, is a process they entrust daily to the butcher; and that unlike the game of the forests, even the dumbest creatures of the slaughterhouse know what is in store for them.

The conservative "thinks of political policies as intended to preserve order, justice, and freedom. The ideologue, on the contrary, thinks of politics as a revolutionary instrument for transforming society and even transforming human nature. In his march toward Utopia, the ideologue is merciless.

The mission of the Gestapo expanded steadily as from 1933 onward, "political criminality" was given a much broader definition than ever before and more forms of dissent and criticism were gradually criminalized. The result was that more "laws" or law-like measures were put on the books than ever.

Half the interest of a garden is the constant exercise of the imagination. You are always living three, or indeed six, months hence. I believe that people entirely devoid of imagination never can be really good gardeners. To be content with the present, and not striving about the future, is fatal.

Years of concentration solely on work and individual success meant that in his retirement [Lyndon Johnson] could find no solace in family, in recreation, in sports or in hobbies. It was almost as if the hole in his heart was so large that even the love of a family, without work, could not fill it.

Hope, the best comfort of our imperfect condition, was not denied to the Roman slave; and if he had any opportunity of rendering himself either useful or agreeable, he might very naturally expect that the diligence and fidelity of a few years would be rewarded with the inestimable gift of freedom.

The two Antonines (for it is of them that we are now speaking) governed the Roman world forty-two years, with the same invariable spirit of wisdom and virtue. ... Their united reigns are possibly the only period of history in which the happiness of a great people was the sole object of government.

An exciting and yet highly lucid account of the formation and significance of Karl Kraus's modernist journalism, an activity that Walter Benjamin and Gershom Scholem regarded as the most Jewish writing in the German language. The Anti-Journalist is the best book I have seen on this engaging topic.

Democracy, to maintain itself, must repeatedly conquer every cell and corner of the nation. How many of our public institutions and private businesses, our schools, hospitals, and domestic hearths are in reality little fascist states where freedom of speech is more rigorously excluded than vermin?

I was lecturing at the Columbia Journalism School of Education. I asked them about what was happening to the Fourth Amendment. I said, "By the way, do you know what is in the Fourth Amendment?" One student responded, "Is that the right to bear arms?" It's hard to believe these are bright students.

Nowadays, it is no longer possible to maintain that the Nazi-Soviet pact of 23 August 1939 was a fiction invented by bourgeois-imperialist enemies. Everyone has seen the film clips of Herr Ribbentrop landing in Moscow, and of Stalin smiling broadly as Ribbentrop and Molotov signed up side by side.

Lyndon Johnson is not a comfortable model for President Obama to imitate. He is an all-but-forgotten president - pilloried for the failed war in Vietnam and criticized for grandiose reforms conservatives denounce as the epitome of federal social engineering that costs too much and does too little.

In peace and prosperity states and individuals have better sentiments, because they do not find themselves suddenly confronted with imperious necessities; but war takes away the easy supply of daily wants and so proves a rough master that brings most men's characters to a level with their fortunes

Unhappy voters thought the anemic economy, Obamacare, the collapse of U.S. foreign policy, the scandals in government, and the incompetent handling of everything from the Islamic State to Ebola were the only real issues. Democrats'€™ refusal to acknowledge them did not make these failures go away.

Despotism may govern without faith, but liberty cannot. How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?

It is wiser, I believe, to arrive at theory by way of evidence rather than the other way around.... It is more rewarding, in any case, to assemble the facts first and, in the process of arranging them in narrative form, to discover a theory or a historical generalization emerging of its own accord.

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