Quotes of All Topics . Occasions . Authors
The convenience of timekeeping is greatly overrated; and the people who practice it so faithfully that they lose the capacity for appreciating the fixed and the static and the spatially related experiences cut themselves off from a good part of reality.
Deliberately, on every historic occasion, we piously fake events for the benefit of photographers, while the actual event often occurs in a different fashion; and we have the effrontery to call these artful dress rehearsals authentic historic documents.
The so-called Boer War advertised British vulnerabilities, and these were confirmed by the Irish rising of 1916 and the subsequent creation of the Irish Free State, blows that attracted the notice and attention of colonial dissidents in Asia and Africa.
Managing the relationship with a giant neighbour has been central to our foreign policy for more than a century. Trade and investment, as well as people, have flowed back and forth across the border, and the U.S. is, by far, our biggest trading partner.
Nothing is more inspiring in today’s world of easily dissolved marriages than to observe a husband and wife quietly appreciating and enjoying each other’s friendship year in and year out as they experience together the blessings and trials of mortality.
The prince must consider, as has been in part said before, how to avoid those things which will make him hated or contemptible; and as often as he shall have succeeded he will have fulfilled his part, and he need not fear any danger in other reproaches.
Americans of all ages, all stations of life, and all types of disposition are forever forming associations. In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.
Teaching the history of the British Empire links in with that of the world: for better and for worse, the Empire made us what we are, forming our national identity. A country that does not understand its own history is unlikely to respect that of others.
Western civilization presents one of the most difficult tasks for historical analysis, because it is not yet finished, because we are a part of it and lack perspective, and because it presents considerable variation from our pattern of historical change.
Even the reporting of news has to be understood not as propaganda for any particular ideology, liberal or conservative, but as propaganda for commodities — for the replacement of things by commodities, use values by exchange values, and events by images.
Many kids think unless they go to one of these great Ivy League schools, which I was lucky enough to go to later, that they won't get the same kind of learning. But I learned just the opposite lesson; that my best teachers were not at Harvard University.
The savage nations of the globe are the common enemies of civilized society; and we may inquire, with anxious curiosity, whether Europe is still threatened with a repetition of those calamities, which formerly oppressed the arms and institutions of Rome.
It was [Totila's] constant theme, that national vice and ruin are inseparably connected; that victory is the fruit of moral as well as military virtue; and that the prince, and even the people, are responsible for the crimes which they neglect to punish.
I wish I had known more firsthand about the concerns and problems of American businesspeople while I was a U.S. senator and later a presidential nominee. That knowledge would have made me a better legislator and a more worthy aspirant to the White House.
But if anyone supposes that there was no commercial fraud in the Middle Ages, let him study the commercial legislation of England for that period, and his mind will be satisfied, if he has a mind to be satisfied and not only a fancy to run away with him.
Every virile people has established colonial power. All great nations in the fullness of their strength have desired to set their mark upon barbarian lands and those who fail to participate in this great rivalry will play a pitiable role in time to come.
No man, however strong, can serve ten years as schoolmaster, priest, or Senator, and remain fit for anything else. All the dogmatic stations in life have the effect of fixing a certain stiffness of attitude forever, as though they mesmerised the subject.
Without claiming superiority of intellectual over visual understanding, one is nevertheless bound to admit that the cinema allowsa number of æsthetic-intellectual means of perception to remain unexercised which cannot but lead to a weakening of judgment.
The cubism of Braque or Picasso, the dissonant compositions of Schoenberg or Stravinsky, the free-flowing and often erotic choreography of Isadora Duncan and Nijinsky - these were acts of rebellion against the certainties and traditions of the old world.
All courses of action are risky, so prudence is not in avoiding danger (it's impossible), but calculating risk and acting decisively. Make mistakes of ambition and not mistakes of sloth. Develop the strength to do bold things, not the strength to suffer.
Over fifteen years of studying the American Right professionally - especially in their communications with each other, in their own memos and media since the 1950s - I have yet to find a truly novel development, a real innovation, in far-right 'thought.'
The nomads' egalitarian lifestyle astonished the Greeks, who kept their own women indoors weaving and minding children. The exotic Scythian lifestyle fueled the Greek imagination and led to an outpouring of myths about fierce Amazons, 'the equals of men.'
The liberal arts inform and enlighten the independent citizen of a democracy in the use of his own resources.... They enlarge his capacity for self-knowledge and expand his opportunities for self-improvement.... They are the wellsprings of a free society.
Americans in the Civil War period were very interested in Heaven and what it might be like, because they were having to face the fact that many of their loved ones were gone and many of their loved ones, they hoped, were in this other realm called Heaven.
The peace of the Eastern church was invaded by a swarm of fanatics [monks], incapable of fear, or reason, or humanity; and the Imperial troops acknowledged, without shame, that they were much less apprehensive of an encounter with the fiercest Barbarians.
It was Rome, on the fifteenth of October, 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind.
The fundamental assumption that the United States retains the right and obligation to intervene in the Third World in any way it ultimately deems necessary, including military, remains an article of faith among the people who guide both political parties.
People accept a representation in which the elements of wish and fantasy are purposely included but which nevertheless proclaims to represent "the past" and to serve as a guide-rule for life, thereby hopelessly confusing the spheres of knowledge and will.
Every work of history constructs contexts and designs, forms in which past reality can be comprehended. History creates comprehensibility primarily by arranging facts meaningfully and only in a very limited sense by establishing strict causal connections.
Without fullness of experience, length of days is nothing. When fullness of life has been achieved, shortness of days is nothing. That is perhaps why the young have usually so little fear of death; they live by intensities that the elderly have forgotten.
The United States was founded on a revolution that abolished the monarchy, aristocracy, titles and primogeniture. Britain may be able in the future to become a more equal and open society while retaining all of these things. But this has yet to be proved.
Why has slamming a ball with a racquet become so obsessive a pleasure for so many of us? It seems clear to me that a primary attraction of the sport is the opportunity it gives to release aggression physically without being arrested for felonious assault.
And the prince who has relied solely on their words, without making other preparations, is ruined, for the friendship which is gained by purchase and not through grandeur and nobility of spirit is merited but is not secured, and at times is not to be had.
I wanted to produce a book that would demonstrate not only the rich diversity of people who answered to Anders's command but also the extraordinary variety of their experiences and emotions: from death to despair, fear and longings and eventually to hope.
Was there ever a nation on God's fair earth civilized from the bottom upward? Never; it is, ever was, and ever will be from the top downward that culture filters. The Talented Tenth rises and pulls all that are worth the saving up to their vantage ground.
Among a democratic people, where there is no hereditary wealth, every man works to earn a living, or is born of parents who have worked. The notion of labor is therefore presented to the mind, on every side, as the necessary, natural, and honest condition.
In the seventeenth century, the science of medicine had not wholly cut asunder from astrology and necromancy; and the trusting Christian still believed in some occult influences, chiefly planetary, which governed not only his crops but his health and life.
On this basis, which was originally financial and goes back to George Peabody, there grew up in the twentieth century a power structure between London and New York which penetrated deeply into university life, the press, and the practice of foreign policy.
As individuals and as a nation, we now suffer from social narcissism. The beloved Echo of our ancestors, the virgin America, has been abandoned. We have fallen in love with our own image, with images of our making, which turn out to be images of ourselves.
Every kid goes to school full of questions about meaning. You know, 'What's my place in the universe? What does it mean to be a human being? What are human beings?' Existing courses cannot help you answer those questions. They can't even help you ask them.
The progress of manufactures and commerce insensibly collects a large multitude within the walls of a city: but these citizens are no longer soldiers; and the arts which adorn and improve the state of civil society, corrupt the habits of the military life.
I think here is the irony of American history. We don't have an established church. When you have an established church nobody takes religion as seriously as we do here. We have a free market in religion. The religious groups are competing with each other.
Up to our own day American history has been in a large degree the history of the colonization of the Great West. The existence of an area of free land, its continuous recession, and the advance of American settlement westward, explain American development.
The world is in dreadful need of men who will assume the new leadership - who will have the courage of their own visions and who will recognise clearly that we are only at the beginning of the voyage, and have to learn an entirely new system of seamanship.
That whole idea of threats to national security is a very interesting one. The phrase is very useful for the government to try to encompass the citizenry in the same box as the government is in. To say, "We're all in this together. It threatens all of us."
I’ve become obsessed with the idea of reconciliation, particularly reconciliation with nature but with people too, of course. I think that travel has been a kind of search for that, a pursuit for unity and even an attempt to contribute to a sense of unity.
To history has been assigned the office of judging the past, of instructing the present for the benefit of future ages. To such high offices this work does not aspire. It wants only to show what actually [essentially?] happened (wie es eigentlich gewesen).
By putting business before every other manifestation of life, our mechanical and financial civilization has forgotten the chief business of life: namely, growth, reproduction, development. It pays infinite attention to the incubator-and it forgets the egg!
You do not know the unfathomable cowardice of humanity...servile in the face of force, pitiless in the face of weakness, implacable before blunders, indulgent before crimes...and patient to the point of martyrdom before all the violences of bold despotism.
Ronald Reagan in foreign affairs, I think, was someone who had certain, very general ideas, general propositions by which he lives: To combat communism, to build up the American military power to assure our national security against any conceivable threat.