Quotes of All Topics . Occasions . Authors
Like all children I had taken my father for granted. Now that I had lost him, I felt an emptiness that could never be filled. But I did not let myself cry, believing as a Muslim that tears pull a spirit earthward and won't let it be free.
[Tikka Khan] went to East Pakistan with precise orders and came back by precise orders. He did what he was ordered to do, though he wasn't always in agreement, and I picked him because I know he'll follow my orders with the same discipline.
The Internet is the great equalizer.The technology which emanated from the Silicon Valley of California has more potential to ameliorate social inequality than any development in the history of the world, including the industrial revolution.
The United Nations charter gives every nation the right to self defence, therefore when the American embassies were bombed it was a matter of time before the Americans responded by going for what they suspected were the causes of the attack.
I've known him since 1954 and I've never taken Mujib Rahiman seriously - I understood from the very first moment that there was no depth to him, no preparation, that he was an agitator breathing a lot of fire and with an absolute lack of ideas.
I find that whenever I am in power, or my father was in power, somehow good things happen. The economy picks up, we have good rains, water comes, people have crops. I think the reason this happens is that we want to give love and we receive love.
Pakistans future viability, stability and security lie in empowering its people and building political institutions. My goal is to prove that the fundamental battle for the hearts and minds of a generation can be accomplished only under democracy.
Pakistan's future viability, stability and security lie in empowering its people and building political institutions. My goal is to prove that the fundamental battle for the hearts and minds of a generation can be accomplished only under democracy.
Pakistan is heir to an intellectual tradition of which the illustrious exponent was the poet and philosopher Mohammad Iqbal. He saw the future course for Islamic societies in a synthesis between adherence to the faith and adjustment to the modern age.
Democracy is the best revenge. After Benazir Bhutto's death, her son's brief public remarks were captured on video, and they were reported in international newspapers. Bilawal Bhutto Zardari announced, "My mother always said, ' Democracy is the best revenge.
It is one thing being able to contest an election and to give the people hope that I can be the next prime minister. It is a totally different situation where the people of Pakistan are told that the results are already taken and the leader of your choice is banned.
[Yahya Khan ] had given me an appointment for the following day. And, days later, General Mohd Umar revealed to me that he'd resorted to this stratagem so that I'd stay in Dacca and "see the efficiency of the army." I give you my word of honor that all this is true.
I have led an unusual life. I have buried a father killed at age 50 and two brothers killed in the prime of their lives. I raised my children as a single mother when my husband was arrested and held for eight years without a conviction - a hostage to my political career.
Clearly it's not easy for woman in modern society, no matter where we live. We still have to go extra mile to prove that we are equal to men. We have to work longer hours and make more sacrifices. And we must emotionally protect ourselves from unfair, often vicious attacks made on us.
I found that a whole series of people opposed me simply on the grounds that I was a woman. The clerics took to the mosque saying that Pakistan had thrown itself outside the Muslim world and the Muslim umar by voting for a woman, that a woman had usurped a man's place in the Islamic society.
It would be so nice to have the luxury just to laze. So nice not to have to always get up and get dressed for some occasion. Always having to move from here to there, where everything is scheduled and even having lunch with my kids on their Easter break has to be slotted in. Maybe one day...
Ultimately, leadership is about the strength of one's convictions, the ability to endure the punches, and the energy to promote an idea. And I have found that those who do achieve peace never acquiesce to obstacles, especially those constructed of bigotry, intolerance, and inflexible tradition.
I was a very shy girl who led an insulated life; it was only when I came to Oxford, and to Harvard before that, that suddenly I saw the power of people. I didn't know such a power existed, I saw people criticising their own president; you couldn't do that in Pakistan - you'd be thrown in prison.
I don't fear death. I remember my last meeting with my father when he told me, "You know, tonight when I will be killed, my mother and my father will be waiting for me." It makes me weepy ... but I don't think it can happen unless God wants it to happen because so many people have tried to kill me.
[Mujib Rahman] is mad, mad! And they're all mad, the press included, who repeat after him, "Three million dead, three million dead!" The Indians had let out the figure of one million. He came along and doubled it. Then tripled it. It's a characteristic of the man - he'd done the same for the hurricane.
In distinguishing between Islamic teachings and social taboos, we must remember that Islam forbids injustice; Injustice against people, against nations, against women. It shuns race, color, and gender as a basis of distinction amongst fellowmen. It enshrines piety as the sole criteria for judging humankind.
The sanction of force stands behind the medley of personal orders and regulations of Martial Law. The sanction of the people's consent stands behind the hierarchy of laws. In one situation, the population is regimented into acquiescence. In the other, the population voluntarily establishes a contract with Parliament.
In 1988, when democracy was restored, the military establishment was still very powerful. The extremist groups were still there. And when the aid and assistance to Pakistan was cut, we had to adopt harsh economic policies. So in a way, it showed that democracy doesn't pay, and the military was able to reassert itself.
Bhutto represents everything the fundamentalists hate - a powerful, highly-educated woman operating in a man's world, seemingly unafraid to voice her independent views and, indeed, seemingly unafraid of anything, including the very real possibility that one day someone might succeed in killing her because of who she is.
My father always would say, "My daughter will go into politics? My daughter will become prime minister", but it's not what I wanted to do. I would say, "No, Papa, I will never go into politics." As I've said before, this is not the life I chose; it chose me ... But I accepted the responsibility and I've never wavered in my commitment.
The same goes for the refugees. Mrs.[Indira] Gandhi says ten million. It's obvious she started with that figure in order to legalize her offensive and invade East Pakistan. But when we invited the United Nations to check, the Indians were opposed. Why were they opposed? If the figure were exact, they shouldn't have been afraid of its being verified.
I felt certain uneasiness, a strange sensation, which had comic to a head. Every evening I went to Yahya to report that Mujib [Rahiman] and I weren't making any progress, and Yahya [Khan] showed no interest. He looked away or complained about the television or grumbled because he couldn't listen to his favorite songs - his records hadn't arrived from Rawalpindi.
That Mujib [Rahiman] had been arrested I found out at eight in the morning, when I left. How did I take it? I was glad he was alive and I thought they might have maltreated him a little. Then I thought that his arrest might help to reach a compromise. They wouldn't keep him in prison more than a month or two, and in the meantime we'd be able to bring back law and order.
Our people are dying, poverty and unemployment are on the rise, but the rest of the world says that Musharraf is needed because [only] he can stop nuclear proliferation, [only] he [can launch] an operation in the tribal areas. So he manipulates and dangles some kind of carrot in front of the world all the time. This is not good for the people [of Pakistan], and I think the world has got it all wrong.
In March [1972] the unity of Pakistan depended on the suppression of the secessionists. But to carry it out with such brutality on the people instead of on those responsible wasn't necessary. That's not the way to convince poor people who've been told that with the Six Points there'll be no more hurricanes, no more floods, no more hunger. I spoke out against such methods more emphatically than anyone else, and when no one dared do so.
In April [1972], after that fine business in Dacca, Yahya Khan sent for me. He looked satisfied, sure of himself, by now convinced he had the situation in hand. He offered me a drink. "Well, you politicians are really finished," he said. Then he said that not only Mujib but I too was considered an agitator, I too was preaching against the unity of Pakistan. "I'm always under pressure to arrest you, Bhutto" I got so angry I lost all control.
Do you know that Yahya Khan's first victim was not to have been Mujib [ Rahman] but myself? Many people in my party were in prison, and at the end of 1970, November 5, 1970, to be exact, he had said to Mujib, "Should I arrest Bhutto or not?" Look, the only reason why he reversed his schedule was that in West Pakistan he couldn't control the situation as in East Pakistan. Besides Mujib has never been intelligent - he let himself be backed into a corner.
A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science. With modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search.