Quotes of All Topics . Occasions . Authors
It is legitimate to have one's own point of view and political philosophy. But there are people who make anger, rather than a deeply held belief, the basis of their actions. They do not seem to mind harming society as a whole in the pursuit of their immediate objective. No society can survive if it yields to the demands of frenzy, whether of the few or the many.
In the Western world, women have no other choice. In India, no. And I'll explain the reason. It's a reason that also has to do with my own case. In India women have never been a hostile competition with men - even in the most distant past, every time a woman emerged as a leader, perhaps as a queen, the people accepted her. As something normal and not exceptional.
We live in a wonderful world that is full of beauty and charm and adventure. There is no end to the adventures that we can have if only we seek them with our eyes open. So many people seem to go about their life's business with their eyes shut. Indeed, they object to other people keeping their eyes open. Unable to play themselves, they dislike the play of others.
My husband lived in Lucknow. My father lived in Delhi, of course. So I shuttled between Delhi and Lucknow and...naturally, if my husband needed me on days when I was in Delhi, I ran back to Lucknow. But if it was my father who needed me, on the days when I was in Lucknow. And...yes, my husband got angry. And he quarreled. We quarreled. We quarreled a lot. It's true.
If farmers become weak the country loses self-reliance but if they are strong, freedom also becomes strong. If we do not maintain our progress in agriculture, poverty cannot be eliminated from India.But our biggest poverty alleviation programme is to improve the living standard of our farmers. The thrust of our poverty alleviation programmes is on the uplift of the farmers.
Without courage, you cannot practice any other virtue. You have to have courage - courage of different kinds: first, intellectual courage, to sort out different values and make up your mind about which is the one which is right for you to follow. You have to have moral courage to stick up to that - no matter what comes in your way, no matter what the obstacle and the opposition is.
My fiancé, you see, belonged to another religion. He was a Parsi. And this was something nobody could stand - all of India was against us. They wrote to Gandhi, to my fther, to me. Insults, death threats. Every day the postman arrived with an enormous sack and dumped the letters on the floor. We even stopped reading them; we let a couple of friends read them and tell us what was in them.
There comes a time in the life of every nation when it stands at the cross-roads of history and must choose which way to go. But for us there need be no difficulty or hesitation, no looking to right or left. Our way is straight and clear—the building up of a socialist democracy at home with freedom and prosperity for all, and the maintenance of world peace and friendship with all nations.
It is science alone that can solve the problems of hunger and poverty, of insanitation and illiteracy, of superstition and deadening custom and tradition, of vast resources running to waste, or a rich country inhabited by starving people... Who indeed could afford to ignore science today? At every turn we have to seek its aid... The future belongs to science and those who make friends with science.
When I'm not governing my country any more, I'll go back to taking care of children. Or else I'll start studying anthropology - it's a science that's always interested me very much, also in relation to the problem of poverty. Or else I'll go back to studying history - at Oxford I took my degree in history. Or else...I don't know, I'm fascinated by the tribal communities. I might busy myself with them.
The Western press has always insisted that India was Pakistan's enemy and vice versa, that the Hindus were against the Muslims and vice versa. They've never said, for instance, that my party has been fighting this attitude ever since we have maintained that religious hostilities are wrong and absurd, that minorities cannot be eliminated from a country, that people of different religions must live together.
Poverty assumes so many aspects here in India. There aren't only the poor that you see in the cities, there are the poor among the tribes, the poor who live in the forest, the poor who live on the mountains. Should we ignore them as long as the poor in the cities are better off? And better off with reference to what? To what people wanted ten years ago? Then it seemed like so much. Today it's no longer so much.
Even today to be civilised is held to be synonymous with being westernised. Advanced countries devote large resources to formulating and spreading ideas and doctrines and they tend to impose on the developing nations their own norms and methods. The pattern of the classical acquisitive society with its deliberate multiplication of wants not only is unsuited to conditions in our countries but is positively harmful.
The doctors advised me not to have even one. My health was still not good, and they said that pregnancy might be fatal. If they hadn't said that to me, maybe I wouldn't have got married. But that diagnosis provoked me, it infuriated me. I answered, 'Why do you think I'm getting married if not to have children? I don't want to hear that I can't have children; I want you to tell me what I have to do in order to have children!'
I went back into politics only when it was clear that things weren't going as they should have in my party. I was always arguing, I argued with everyone - with my father, with the leaders I had known since I was a child...and one day, it was in 1955, one of them exclaimed, 'You do nothing but criticize! If you think you can correct things, correct them. Go ahead, why don't you try?' Well, I could never resist a challenge, so I tried.
Not only my parents but the whole family was involved in the resistance - my grandfather and grandmother, my uncles and aunts, my cousings of both sexes. So ever so often the police came and took them away, indiscriminately. Well, the fact that they arrested both my father and mother, both my grandfather and grandmother, both an uncle and an aunt, made me accustomed to looking on men and women with the same eyes, on an absolute plane of equality.
India had barely become independent, in 1947, when Pakistan invaded Kashmir, which at the time was ruled by a maharajah. The maharajah fled, and the people of Kashmir, led by Sheikh Abdullah, asked for Indian help. Lord [Louis] Mountbatten, who was still governor general, replied that he wouldn't be able to supply aid to Kashmir unless Pakistan declared war, and he didn't seem bothered by the fact that the Pakistanis were slaughtering the population.
In our society competitive capitalism has put family life and working life on a collision course.In Canada statistics show that over 70 percent of the burden of caring for children, the aged, the disabled and the sick falls on women most of whom receive no pay for these very essential tasks.Normally speaking, it may be said that the forces of capitalism, if left unchecked, tend to make the rich richer and the poor poorer and thus increase the gap between them.
We couldn't keep ten million refugees on our soil; we couldn't tolerate such an unstable situation for who knows how long. That influx of refugees wouldn't have stopped - on the contrary. It would have gone on and on and on, until there would have been an explosion. We were no longer able to control the arrival of those people, in our own interest we had to stop it! That's what I said to Mr.[Richard] Nixon, to all the other leaders I visited in an attempt to avert the war.
If I was asked what is the greatest treasure which India possesses and what is her finest heritage, I would answer unhesitatingly that it is the Samskrit language and literature and all that it contains. This is a magnificent inheritance and so long as this endures and influences the life of our people, so long will the basic genius of India continue. If our race forgot the Buddha, the Upanishads and the great epics (Ramayana and Mahabharata), India would cease to be India .
At a certain point the family moved to Jaipur, where no woman could avoid the doli or purdah. They kept her in the house from morning to night, either cooking or doing nothing. [My mother] hated doing nothing, she hated to cook. So she became pale and ill, and far from being concerned about her health, my grandfather said, 'Who's going to marry her now?' So my grandmother waited for my grandfather to go out, and then she dressed my mother as a man and let her go out riding with her brothers.
One day in 1965 Rajiv wrote me from London, where he was studying, and informed me, 'You're always asking me about girls, whether I have a special girl, and so forth. Well, I've met a special girl.' And when Rajiv returned to India, I asked him, 'Do you still think about her in the same way?' And he said yes. But she couldn't get married until she was twenty-one, and until she was sure she'd like to live in India. Sonia is almost completely an Indian by now, even though she doesn't always wear saris.
Even under the British there were hostile groups. There were clashes. But, as we found out later, these were clashes provoked by those who had no wish to let us live together - on the eve of the Partition. The policy of keeping us divided was always followed by foreigners, even after the Partition. If Indians and Pakistanis had been together...I don't say as confederated countries but as neighboring and friendly countries...like Italy and France, for example ...believe me, both of us would have progressed much further.
I said, I'll put on weight. And I started having massages, taking cod-liver oil, and eating twice as much. But I didn't even gain an ounce. I'd made up my mind that on the day the engagement was announced I'd be fatter, and I didn't gain an ounce. Then I went to Mussoorie, which is a health resort, and I ignored the doctors' instructions; I invented my own regime and gained weight. Just the opposite of what I'd like now. Now I have the problem of keeping slim. Still I manage. I don't know if you realize I'm a determined woman.
I suggested a compromise to give the banks a year's time and see if they succeed in showing us that nationalization wasn't necessary. The year went by and we realized it hadn't done any good, that the money still ended up in the hands of the rich industrialists or friends of the bankers. So I concluded that it was necessary to nationalize the banks. And we did. Without considering it a socialist gesture or an antisocialist gesture, just a necessary one. Anyone who nationalizes only so as to be considered on the left to me is a fool.
I was a welfare worker for the Indian Council for Child Welfare. I'll tell you a story. Rajiv was only four years old at that time, and was going to kindergarten. One day the mother of one of his little friends came to see us and said in a sugary voice, 'Oh, it must be so sad for you to have no time to spend with your little boy!' Rajiv roared like a lion: 'My mother spends more time with me than you spend with your little boy, see! Your little boy says you always leave him alone so you can play bridge!' I detest women who do nothing and they play bridge.