Quotes of All Topics . Occasions . Authors
Our nuclear scientists and engineers have done a splendid job, and naturally, the entire nation has risen to salute their professional excellence, discipline, and patriotism. They have had the benefit of having been led in the past by great men like Homi Bhabha and Vikram Sarabhai.
Satisfied is a word I use only in reference to my country, and I'll never be satisfied for my country. For this reasons I go on taking difficult paths, and between a paved road and a footpath that goes up the mountain, I choose the footpath. To the great irritation of my bodyguards.
I know you were surprised when, after the fall of Dacca, Pakistani and Indian officers shook hands. But do you realize that, up until 1965, in our army and the Pakistani one you could come across generals who were brothers? Blood brothers, sons of the same father and the same mother.
At the dawn of history India started on her unending quest, and trackless centuries are filled with her striving and the grandeur of her success and her failures. Through good and ill fortune alike she has never lost sight of that quest or forgotten the ideals which gave her strength.
India and the United States have taken a decisive step, away from the past. The dawn of the new century has marked a new beginning in our relations. Let us work to fulfil this promise and the hope of today. Let us remove the shadow of agitation that lies between us and our joint vision.
For me it's absolutely the same - I treat one and the other in exactly the same way. As persons, that is, not as men and women. But, even here, you have to consider the fact that I've had a very special education, that I'm the daughter of a man like my father and a woman like my mother.
Every person should take a lesson from history. We should understand that wherever there have been internal fights and conflicts in the country, the country has been weakened. Due to this, the danger from outside increases. The country has to pay a big price due to this type of weakness.
Maybe I would have considered the problem if I'd met someone with whom I'd have liked to live. But I never met this someone and... No, even if I had met him, I'm sure I wouldn't have got married again. Why should I get married now that my life is so full? No, no, it's out of the question.
Until today the rights of people have always been put forward by a few individuals acting in the name of the masses. Today instead of people no longer want to be represented; each wants to speak for himself and participate directly - it's the same for the Negroes, for the Jews, for women.
I have lived a long life, and I am proud that I spend the whole of my life in the service of my people. I am only proud of this and nothing else. I shall continue to serve until my last breath, and when I die, I can say, that every drop of my blood will invigorate India and strengthen it.
All the nations and peoples are too closely knit together today for any one of them to imagine that it can live apart. Peace has been said to be indivisible, so is freedom, so is prosperity now, and so also is disaster in this one world that can no longer be split into isolated fragments.
The life I've had, the difficulties, the hardships, the pain I've suffered since I was a child. It's a great privilege to have led a difficult life, and many people in my generation have had this privilege - I sometimes wonder if young people today aren't deprived of the dramas that shaped us.
Our objective should be to firmly deal with terrorism and its sponsors, financiers, and arms suppliers. At the same time, our doors should always be open for processes which would restore peace, development, and progress to societies which have been devastated by terrorism over many generations.
We want freedom for our country, but not at the expense or exploitation of others, not us to degrade other countries...I want the freedom of my country so that other countries may learn something from my free country so that the resources of my country might be utilized for the benefit of mankind.
At first people asked us, 'Can you do it?' And we kept silent because we didn't believe in ourselves, we didn't believe that we could do things. Today people no longer say to us, 'Can you?' They say, 'When can you?' Because the Indians finally believe in themselves, they believe they can do things.
However, the treaty exists and it puts us in a different position toward the Soviet Union than the one we have toward other countries. Yes, the treaty exists. Nor does it exist on only one side. Look how w3e're situated geographically and you'll see that India is very important for the Soviet Union.
All of a sudden inscriptions appeared on walls. Signs appeared. And that 'no' exploded all over India, in an act of pride that surprised even me. Then even the political parties, all of them, even the deputies in Parliament, said no: it's better to die of hunger than be taken for a nation of beggars.
We end today a period of ill fortune and India discovers herself again. The achievement we celebrate today is but a step, an opening of opportunity, to the greater triumphs and achievements that await us. Are we brave enough and wise enough to grasp this opportunity and accept the challenge of the future?
Do you know why I won the last elections? It was because the people liked me, yes, because I had worked, yes, but also because the opposition had behaved badly toward me. And do you know why I won this war? Because my army was able to do it, yes, but also because the Americans were on the side of Pakistan.
Wars are fought to gain a certain objective. War itself is not the objective; victory is not the objective; you fight to remove the obstruction that comes in the way of your objective. If you let victory become the end in itself then you've gone astray and forgotten what you were originally fighting about.
The struggle for independence here has been conducted in equal measure by men and by women. And when we got our independence, no one forgot that. In the Western world, on the other hand, nothing of the kind has ever happened - women have participated, yes, but revolutions have always been made by men alone.
The Ganga, especially, is the river of India, beloved of her people, round which are intertwined her memories, her hopes and fears, her songs of triumph, her victories and her defeats. She has been a symbol of India's age-long culture and civilization, ever changing, ever flowing, and yet ever the same Ganga.
I would like to clarify that our opposition to the Nuclear Non-Proliferation Treaty is not related to any consideration involving Pakistan. Our position on this important issue is consistent and principled. We are not ready to sign the NPT as it stands today because it is blatantly discriminatory in character.
Science and technology have freed humanity from many burdens and given us this new perspective and great power. This power can be used for the good of all. If wisdom governs our actions; but if the world is mad or foolish, it can destroy itself just when great advances and triumphs are almost without its grasp.
All unprejudiced persons objectively surveying the grim events in Bangla Desh since March 25 have recognized the revolt of 75 million people, a people who were forced to the conclusion that neither their life, nor their liberty, to say nothing of the possibility of the pursuit of happiness, was available to them.
If we offer something to Bangladesh, it's obvious that Bangladesh is offering something to us. And why shouldn't Bangladesh be able to keep its promises? Economically it's full of resources and can stand on its feet. Politically it seems to me led by trained people. The refugees who took shelter here are going home.
I always defended my father, as a child, and I think I'm still defending him - his policies at least. Oh, he wasn't at all a politician, in no sense of the word. He was sustained in his work only by a blind faith in India - he was preoccupied in such an obsessive way by the future of India. We understood each other.
In India you don't find propaganda against Pakistan. During the war there was a little of it, naturally, but even during the war we were able to control it. In fact the Pakistanis were astonished by this. There were prisoners in the camp hospitals who exclaimed, 'What? You're a Hindu doctor and you want to cure me?'
How shall we remember Mahatma Gandhi, that eternal pilgrim of freedom? Born of the very spirit of India, steeped in the tradition, the song, the legend of our ancient land - and yet he was revolutionary. Unique among revolutionaries, he marched for freedom, clad in the robe of truth, with non-violence for his staff.
Finally we promised to limit the birth rate. And this you really didn't believe; you smiled scornfully. Well, even in this things have gone well. The fact is that we have grown by over seventy millions in ten years, but it's also true that we have grown less than many other countries, including the countries of Europe.
India was secular even when Muslims hadn't come here and Christians hadn't set foot on this soil. It is not as if India became secular after they came. They came with their own modes of worship, and they, too, were given a place of honor and respect. They had the freedom to worship God as per their wish and inclination.
In order to understand people, we have to understand their way of life and approach. If we wish to convince them, we have to use their language in the narrow sense of the mind. Something that goes even much further than that is not the appeal to logic and reason, but some kind of emotional awareness of the other people.
I began to associate with Mahatma Gandhi when he came and went in our house - together with my father and mother he was on the executive committee. After independence I worked with him a lot - in the period when there were the troubles between Hindus and Muslims, he assigned me to take care of the Muslims. To protect them.
Often in history we see that religion, which was meant to raise us and make us better and nobler, has made people behave like beasts. Instead of bringing enlightenment of them, it has often tried to keep them in the dark; instead of broadening their minds, it has frequently made them narrow-minded and intolerant of others.
[My mother] was the oldest of two sisters and two brothers, and she grew up with her brothers, who were about her age. She grew up, to the age of ten, like a wild colt, and then all of a sudden that was over. They had forced on her her 'woman's destiny' by saying, 'This isn't done, this isn't good, this isn't worthy of a lady.'
Because we have sought to cover up past evil, though it still persists, we have been powerless to check the new evil of today.Evil unchecked grows, Evil tolerated poisons the whole system. And because we have tolerated our past and present evils, international affairs are poisoned and law and justice have disappeared from them.
Thinking of this University [Ambedkar University] today, we are reminded of Mahatma Gandhi because if there was anyone who fought for the weak in India, the first one to raise his voice for Scheduled Castes, that was Gandhiji. There were social workers before him but not any people who raised this matter in the political arena as he did.
To Mahatma Gandhi, the key to India's progress was the development of its villages. In his unified vision, education, agriculture, village industry, social reform all came together to provide the basis for a vibrant rural society free from exploitation and linked to the urban centres as equals. Our planning incorporates this basic insight.
I discovered [Joan of Arc] toward the age of ten or twelve, when I went to France. I don't remember where I read about her, but I recall that she immediately took on a definite importance for me. I wanted to sacrifice my life for my country. It seems like foolishness and yet...what happens when we're children is engraved forever on our lives.
Whether when I was a child and fought the British in the Monkey brigade, or when I was a girl and wanted to have children, or when I was a woman and devoted myself to my father, making my husband angry. Each time I stayed involved all the way in my decision, and took the consequences. Even if I was fighting for things that didn't concern India.
We must remember that self-reliance and eradication of poverty demands - indeed, compel - the present generation to bear hardship and make sacrifices. Those who are employed have a duty to the future of India. They have to be more productive and consume less so that resources can be made available for investment and for programmes to help poor.
You found an uncle on one side and a nephew on the other, a cousin here and a cousin there. Besides it's still true today. I'll tell you something else. There was a time when even two ambassadors to Switzerland, the one from India and the one from Pakistan, were two blood brothers. Oh, the Partition imposed on us by the British was so unnatural!
It would seem that it was not in the interest of 'someone' for us to make progress. It was in 'someone's' interest that we be always at war, that we tear each other to pieces. Yes, I'm inclined to absolve the Pakistanis. How should they have behaved? Someone encouraged them to attack us, someone gave them weapons to attack us. And they attacked us.
Remember always that there not so very much difference between various people as we seem to imagine. Maps and atlases show us countries in different colors. Undoubtedly people do differ from one another, but they resemble each other also a great deal, and it is well to keep this in mind and not misled by colors on the map or by national boundaries.
I want nothing to do with any religion concerned with keeping the masses satisfied to live in hunger, filth, and ignorance. I want nothing to do with any order, religious or otherwise, which does not teach people that they are capable of becoming happier and more civilized on this earth, capable of becoming master of his fate and captain of his soul.
The spectacle of what is called religion, or at any rate organised religion, in India and elsewhere, has filled me with horror and I have frequently condemned it and wished to make a clean sweep of it. Almost always it seemed to stand for blind belief and reaction, dogma and bigotry, superstition, exploitation and the preservation of vested interests.
What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
What does nonalignment mean? It means we don't belong to any military bloc and that we reserve the right to be friends with any country, independently of the influence of any country. All this has remained unchanged after the signing of the Indo-Soviet treaty, and others can say or think what they like - our policy won't change because of the Soviet Union.
The International Control Commission isn't doing anything, it's never done anything. What good does it do to be on it or not? Before opening the embassy in Hanoi, I gave it a lot of thought, but it wasn't really a painful decision. American policy in Vietnam is what it is, in Saigon the situation is anything but normal, and I'm happy to have done what I did.
I remember harrowing episodes. People who emigrated, people who didn't want to emigrate...Many Muslims didn't want to leave India to go to live in Pakistan, but the propaganda was that there they'd have greater opportunities and so they left. Many Hindus, on the other hand, didn't want to stay in Pakistan, but they had ties there or property and so they stayed.