It is dangerous and harmful to be guided in our life's course by hatreds and aversions, for they are wasteful of energy and limit and twist the mind and prevent it from perceiving the truth.

I didn't have any personal goals when I came, but after being in politics - after seeing people, their difficulties, their wants - I think our goal has to be to eliminate poverty from India.

No doubt we have to have bigger projects, bigger industries, basic industries, but it is a matter of the highest importance that we look to the common man, the weakest element in the society.

People avoid action. Often because they are afraid of the consequences, for action means risk and danger. Danger seems terrible from a distance; it is not so bad if you have a close look at it

Our way is straight and clear - the building up of a socialist democracy at home, with freedom and prosperity for all, and the maintenance of world peace and friendship with all nations abroad.

Indiraji should have been here today, speaking to you in her gentle, impassioned voice. One with Bharatmata's immortal spirit, she now shines as a lodestar not only for us but for all humanity.

My grandfather once told me that there were two kinds of people: those who do the work and those who take the credit. He told me to try to be in the first group; there was much less competition.

Blood and tears are going to be our lot, whether we like them or not. Our blood and tears will flow; maybe the parched soil of India needs them so that the fine flower of freedom may grow again.

Our task today is to bring India to the threshold of the twenty-first century, free of burden of poverty, legacy of our colonial past, and capable of meeting the rising aspirations of our people.

One has got to choose between the two evils, also between the lesser of the two evils in the matter of food, and therefore vegetarian food has got to be taken by man in order to sustain human life.

One has got to choose between the two evils, also between the lesser of the two evils in the matter of food, and therefore vegetarian food has got to he taken by man in order to sustain human life.

Education is a liberating force, and in our age it is also a democratizing force, cutting across the barriers of caste and class, smoothing out inequalities imposed by birth and other circumstances.

The ambition of the greatest men of our generation has been to wipe every tear from every eye. That may be beyond us, but so long as there are tears and suffering, so long our work will not be over.

Long years ago, we made a tryst with destiny and now the time comes when we shall redeem our pledge... At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom.

The secretariat will play a pivotal role in decision-making above a certain level, where basic policies are involved, but below that, we will have to leave the implementation to whoever is in charge.

I had recently had the impression they were changing - not so much by becoming less pro-Pakistan as by becoming less anti-India. I was wrong. My visit to [Richard] Nixon did anything but avert the war.

You are quite correct in saying that I banned the export of monkeys on a humanitarian basis and not because the number was lessening... I believe in preventing cruelty to all living beings in any form.

Slogans are apt to petrify man's thinking ... every slogan, every word almost, that is used by the socialist, the communist, the capitalist. People hardly think nowadays. They throwT words at each other.

Just when you think you've achieved something, you realize you've achieved nothing. And still you have to go forward just the same - toward a dream so distant that your road has neither beginning nor end.

Development is not about factories, dams and roads. Development is about people. The goal is material, cultural and spiritual fulfilment for the people. The human factor is of supreme value in development.

We must protect families, we must protect children, who have inalienable rights and should be loved, should be taken care of physically and mentally, and should not be brought into the world only to suffer.

You've never been very generous, you Westerners, toward us Indians. You should have seen that things were changing, albeit slowly. You should have seen that something was happening. Not much, but something.

India is an Old country but a young nation…I am young and I too have a dream, I dream of India Strong, Independent, Self-Reliant and in the front rank of the nations of the world, in the service of mankind.

I have certain objectives. They're the same objectives my father had to give people a higher standard of living, to do away with the cancer of poverty, to eliminate the consequences of economic backwardness.

If by happiness you mean ecstasy ... Yes, I've known ecstasy, and it's a blessing to be able to say it because those who can say it are very few. But ecstasy doesn't last long and is seldom if ever repeated.

I want to state that there will be friendship between Bangladesh and ourselves. And not a one-sided friendship, of course - no one does anything for nothing; each has something to give and something to take.

I think we will be able to work with Prime Minister Benazir Bhutto to reduce tension and concentrate efforts in both the countries on real problems of the people - poverty, social injustice, and development.

A lot of mythology arose after [Mahatma Gandhi] death. But the fact remains that he was an exceptional man, terribly intelligent, with tremendous intuition for people, and a great instinct for what was right.

A revolution is already taking place in India. Things are changing here already - peacefully and democratically. There's no danger of communism. There would be if we had a rightist government instead of mine.

The speed with which we in the Congress are going down is sometimes frightening. Government administration in the districts is rapidly reaching a low level. No strong opposition party has been able to emerge.

It is true that of all the states in India, Nagaland has a unique history. We are sensitive to this historical fact. But this uniqueness has in no way diminished the spirit of patriotism among the Naga people.

We believe that the United States and the rest of the international community can play a useful role by exerting influence on Pakistan to put a permanent and visible end to cross-border terrorism against India.

I may be a sleeping politician. But one should know that a sleeping politician is always awake about national politics. I am not like politicians who sleep on national issues though they may be awake physically.

I think the years I have spent in prison have been the most formative and important in my life because of the discipline, the sensations, but chiefly the opportunity to think clearly, to try to understand things.

A language is something infinitely greater than grammar and philology. It is the poetic testament of the genius of a race and a culture, and the living embodiment of the thoughts and fancies that have moulded them

I suspected [Richard Nixon] was very pro-Pakistan. Or rather I knew that the Americans had always been in favor of Pakistan - not so much because they were in favor of Pakistan, but because they were against India.

By now even the word socialism has so many meanings and interpretations. The Russians call themselves socialists, the Swedes call themselves. And let's not forget that in Germany there was also a national socialism.

In every democracy, it is the people's will that is supreme. We should translate the intense yearning of the people of India and Pakistan for friendship into meaningful measures of cooperation in every walk of life.

If the elections are a mere fraud, why are terrorists being trained and infiltrated into India at the command of the Inter-Services Intelligence Agency of Pakistan to kill election candidates and to intimidate voters?

Peace is not a relationship of nations. It is a condition of mind brought about by a serenity of soul. Peace is not merely the absence of war. It is also a state of mind. Lasting peace can come only to peaceful people.

I am proud that I spent the whole of my life in the service of my people ... I shall continue to serve until my last breath and when I die, I can say, that every drop of my blood will invigorate India and strengthen it.

From this it follows that con-sideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good.

The success of family welfare depends on giving women complete freedom with their lives. The need of the hour is that people should plan their families as per their convenience and get the bare minimum health facilities.

It's not right to say that my father influenced me more than others, and I wouldn't be able to say whether my personality was formed more by my father or my mother or the Mahatma [Gandhi] or the friends who were with us.

Society at present suffers far more from waste of money than from want of it. There is dignity in every attempt to economise. It indicates self-denial and imparts strength of character. It produces a well-regulated mind.

We announced that there'd be no more starvation in India. And you responded, 'Impossible. You'll never succeed!' Instead we succeeded; today in India no one dies of hunger any more; food production far exceeds consumption.

We have been making changes continuously. You cannot expect everything to be perfect the minute it is made. Things change; they are dynamic as you progress. The requirements change. Demands change. So you change with that.

India has a consistent and well-known position on terrorism. We oppose all acts of terrorism, wherever they occur. We have repeatedly said that no cause can justify violence and destruction, particularly aimed at civilians.

As we talk with candour, we open the doors to new possibilities and new areas of cooperation in advance in democracy, in combating terrorism, in energy and environment, science and technology and international peacekeeping.

There are two things that have to happen before an idea catches on. One is that the idea should be good. The other is that it should fit in with the temper of the age. If it does not, even a good idea may well be passed by.

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