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I think British people for example can handle better their own poorness. The image of their poorness. But in France, people don't handle it very well. Either you are normal or ... if you are poor you better not show it.
I did 'Land of the Dead,' which was the biggest zombie film I had ever made. I don't think it needed to be that big. That money went largely to the cast. They were great, but I don't think that money needed to be spent.
A film is sort of binary - it either works or it doesn't work. It has nothing to do with how good a job you do. If you bring it up to an adequate level where the audience goes with the movie, then it works, that is all.
A lot of people like to do certain things, but they're not that good at it. Keep going through the things that you like to do, until you find something that you actually seem to be extremely good at. It can be anything.
To convince people to back your idea, you've got to sell it to yourself and know when it's the moment. Sometimes that means waiting. It's like surfing. You don't create energy, you just harvest energy already out there.
It'll be all of our efforts together. It won't won't ever be exactly the way I imagined it. And that is, I think, an important lesson as well, is that in any group enterprise it's going to be the sum total of the group.
I'm very interested in dance, and I'm very interested in how people express themselves through movement. And of course, cinema is a kinetic art form. It's almost the point of cinema - it's time-based and movement-based.
I've gone through various periods with superheroes. They work in the right hands, but they don't work in other hands. It's tricky. But any movie is tricky. It's impossible to say, 'This is what you do in any situation.'
But compared to writing a novel, where you can be God, I did the Bay of Pigs invasion in six pages once, and there were 50,000 guys with boots that I didn't have to pay, and all those extras; we didn't have to pay them.
Even illegal weapons have lost their panache. Zip guns and shanks were at least homemade. Where is the craft in a grade-schooler firing a magnum? What is the world coming to? It's not even bad to be a communist anymore!
It's pretty easy to make a film in China. A few years ago I just walked into the office and let them know I wanted to make a movie called 'Red Cliff' and they were so excited. They said, 'Let's do it!' It's that simple.
The movies I like to make are very rich and full of passion. Some people see me as an action director, but action is not the only thing in my movies. I always like to show human nature - something deep inside the heart.
When I'm doing more than one movie because it makes one not the end of the world. It makes me feel like, "Okay, I won. I had a victory on this one, today. And I lost on this one, today." I can keep going back-and-forth.
I went to school for engineering, I studied jazz. So I always had this kind of creative side and technical side, and I thought architecture might be the way to combine them, so I went to architecture school in New York.
I first went to Indonesia in 2001 for six months. I was to help a community of plantation workers to make a film documenting and dramatizing the struggle to organize a union in the aftermath of the Suharto dictatorship.
It's cool to get some more energy going and more interest. It's definitely more than it was, still not as much as I'd love it to be, but things are picking up and interesting projects are coming my way, and I love that.
What can possibly be the common factor in a Kim Jee-woon film? I think what really ties a lot of my projects together is that there is always a character that believes his life is not exactly the way he wishes it to be.
It's something I've noticed with my two children - children frequently know and don't know at the same time. They are aware of aspects of the world that are a little bit shadowy, and they choose not to engage with them.
I played acoustic guitar so intensely, for so long - for nine hours a day as a 10-year-old, writing songs through the night, on tour constantly from when I was 19 - that I destroyed my arms and shoulders in the process.
People want to classify and say, 'OK, this is a gangster film.' 'This is a Western.' 'This is a... ' You know? It's easy to classify and it makes people feel comfortable, but it doesn't matter, it doesn't really matter.
When I was growing up in the mid-'50s, the Roaring Twenties were a huge part of the culture. There were a number of films and a bunch of television shows that dealt with the mythology of the underworld from that period.
I don't really see a conflict between the church and the movies, the sacred and the profane...there are major differences, but I could also see great similarities...Both are places for people to come together and share.
Do you know what directors go through? It's just hell. Like, why do I work so hard - to think I'm only going to see this movie five times and then never see it again 'cause I'm so sick of it? What is it worth, honestly?
I think, in terms of activism associated with my films, be it 'Salaam Baalak Trust' or 'Maisha,' taking the idea of cinema as a way to change people, I feel heartened. I am glad that we have impacted thousands of lives.
I don't tally the world, asking, "Would this annoy you? Would this annoy you?" That's so far removed from where I'm at when I'm in the trenches struggling with how to express things that I don't fully understand myself.
I'm still shooting on low budgets, though none of my movies has lost money, and I rarely get sent anything that stars a guy or is a thriller or is seriously dramatic. And I would love the opportunity to do those things.
Gory stuff can be shocking but it doesn’t really scare me. I’d say the kind of stuff that gets under my skin is the unknown. You hear a knock behind a wall and you don’t know what it is. Is there something there or not?
Gory stuff can be shocking but it doesn't really scare me. I'd say the kind of stuff that gets under my skin is the unknown. You hear a knock behind a wall and you don't know what it is. Is there something there or not?
Rome is a city where in every corner you have a reminder of the sacred world. That's why I have sacred music, minimalist sacred music, which is also music I like, because at the end of the day, that's what I want to do.
So when I read this story, it unlocked a volcano of unanswered questions, because the questions had never been asked. It was an opportunity to come to terms with the lot of repressed history - and history of repression.
That's how it always is with me: the thing that sets me down to start writing is usually not what I end up doing. Because, as much as I love genre, and I try to deliver the goods, I go off from it. I go do my own thing.
I mean, of course "King Kong" is a metaphor for the slave trade. I'm not saying the makers of "King Kong" meant it to be that way, but that's what, that's the movie that they made - whether they meant to make it or not.
I've continued to always keep in mind having a healthy does of that in Hollywood, now that I am part of the system and obviously have to follow the way the system works - you still have to have that crazy determination.
I didn't want to go down the route of spending a year of my life making a movie that would never be seen. I may as well go down a route making a film that a lot of people will see, which is the whole idea behind cinema.
Words don't tell you what people are thinking. Rarely do we use words to really tell. We use words to sell people or to convince people or to make them admire us. It's all disguise. It's all hidden -- a secret language.
It's the most unrealistic thing you can do to shoot a close-up, and it's the most unrealistic place you can be as a performer. And yet actors grouse about having to do visual effect shots, but they love doing close-ups.
The body needs its rest, and sleep is extremely important in any health regimen. There should be three main things: eating, exercise and sleep. All three together in the right balance make for a truly healthy lifestyle.
The suffragettes were women of action. Their motto was "Deeds not Words," and the film reflects that with a number of big set pieces, from the smashing of windows in central London to a riot at the Houses of Parliament.
The suffragettes were women of action. Their motto was 'Deeds not Words,' and the film reflects that with a number of big set pieces, from the smashing of windows in central London to a riot at the Houses of Parliament.
The whole idea of god is absurd. If anything, '2001' shows that what some people call 'god' is simply an acceptable term for their ignorance. What they don't understand, they call 'god' -Stanley Kubrick, interview, 1963
I peeled off La Brea and went home and instantly made a reservation to come back to New York. Essentially, I fired everybody that was in my life, my agent, my lawyer, my manager, my girlfriend and came back to New York.
Also with that money comes the idea, "Let your imagination run wild." Which I think is a very dangerous thing. I think it's dangerous because you can get into pretty wacky territory. There are things that are too crazy.
We all have to remember that New Zealand is built on these kind of people who are rebels and renegades, people doing it their own way, fighting for freedom, and braving the elements. I think it's cool to celebrate that.
It's only when you look back sometimes and you look at some people in your life and you're like, Oh my god, there was something so pure about that. The thing that kind of bugged me, maybe, is the thing that's so unique.
Films like 'The Godfather,' 'The Exorcist,' 'Klute,' 'Chinatown,' 'Network,' and 'The Parallax View': They were drawn from the genre tradition, but they dressed down the stylistic telling of those traditions and genres.
Think about who you are. Think about how nice you can be to another person. By the same token then, to have your own opinion about life, you as an individual, with respect. But I think that's what the key to success is.
Shooting in real-life situations helps actors because they're competing against the noise and the wind. Out of that comes things that shift and change, in terms of tone, but not in terms of re-honing the whole sequence.
When I was 12 I made some little films with my friends. I tried to make gangster films, like Fantomas, but I remember being very disappointed with them. They weren't frightening at all. I'm sure they'd be very funny now.
To think that we can understand everything is such stupidity because our senses are so limited. We are so limited that to feel that we can understand the creation scientifically is a little bit naive. It's very childish.
Now is a time where there are so many social networks, such need for validation... you don't have to be a star or a politician to want to have likes or dislikes. Now there is a disease of popularity in the whole society.