Quotes of All Topics . Occasions . Authors
I guess there are some rights of parents with what they choose their children to learn, but I'm biased in favor of freeing children to learn and not letting parents be too doctrinaire in indoctrinating their children.
What I am skeptical about is the idea that whatever wonderful revelation does come in the science of the future, it will turn out to be one of the particular historical religions that people happen to have dreamed up.
If the history-deniers who doubt the fact of evolution are ignorant of biology, those who think the world began less than ten thousand years ago are worst than ignorant, they are the deluded to the point of perversity.
Of course, we would love to know more about the exact moment of Big Bang, but interposing an outside intelligence does nothing to add to that knowledge, as we still know nothing about the creation of that intelligence.
Science tells us what we have reason to believe. Not what we have a duty to believe. Not what experts, in their pontificating wisdom, instruct us to believe... No, science tells us what there is good reason to believe.
We are digital archives of the African Pliocene, even of Devonian seas; walking repositories of wisdom out of the old days. You could spend a lifetime reading in this ancient library and die unsated by the wonder of it.
The obvious objections to the execution of Saddam Hussein are valid and well aired. His death will provoke violent strife between Sunni and Shia Muslims, and between Iraqis in general and the American occupation forces.
The cynic about human nature might say that religious morality is an effective way of keeping people in line. The threat of hell, the reward of heaven, but the rules of the holy books are out of date and often barbaric.
You can't blame science for being used for evil purposes. What you can do is say, 'This is an exceedingly powerful tool.' And you want to make sure it is used for good purposes, not bad ones. That is a political decision.
Society bends over backward to be accommodating to religious sensibilities but not to other kinds of sensibilities. If I say something offensive to religious people, I'll be universally censured, including by many atheists.
It's known that stress gives rise to disease. It's also known that many diseases, especially stress-related diseases, can be cured by placebos - pills that have no medicinal effect, but people think they do, and so they do.
I sense that, without sensitivity to physical pain and pleasure, man would not have known self-interest, and consequently know just or unjust acts. Thus, physical sensitivity and self-interest are the authors of all justice.
Studies show that people who abuse animals are far more likely to engage in interpersonal violence. Violent crime rates tend to be higher in areas where slaughterhouses are related, even when controlling for other variables.
Evolution has no long-term goal. There is no long-distance target, no final perfection to serve as a criterion for selection, although human vanity cherishes the absurd notion that our species is the final goal of evolution.
I can't be sure God does not exist. On a scale of seven, where one means I know he exists, and seven I know he doesn't, I call myself a six. That doesn't mean I'm absolutely confident, that I absolutely know, because I don't.
We cannot, of course, disprove God, just as we can't disprove Thor, fairies, leprechauns, and the Flying Spaghetti Monster. But, like those other fantasies that we can't disprove, we can say that God is very, very improbable.
Far from being demeaning to human spiritual values, scientific rationalism is the crowning glory of the human spirit. Of course you can use the products of science to do bad things, but you can use them to do good things too.
I am very hostile to religion because it is enormously dominant, especially in American life. And I don't buy the argument that, well, it's harmless. I think it is harmful, partly because I care passionately about what's true.
Not only is science corrosive to religion, but religion is corrosive to science. It teaches people to be satisfied with trivial non-explanations and blinds them to the wonderful real explanations that we have within our grasp.
The rule of thumb based into the brain by natural selection would not have been, Be nice to your kin and be nice to potential reciprocators. It would have been, Be nice to everybody, because everybody would have been included.
Leaders who forbid their followers to use effective contraceptive methods express a preference for "natural" methods of population limitation, and a natural method is exactly what they are going to get. It is called starvation.
I would like to find a way in which people in Saudi Arabia could learn that they can be something other than a Muslim. Some people may not realize this. Of course, there is the problem that you can get in trouble or get stoned.
The atheist view is correspondingly life-affirming and life-enhancing, while at the same time never being tainted with self-delusion, wishful thinking, or the whingeing self-pity of those who feel that life owes them something.
I was brought up in a family which valued natural history. Both my parents knew the names of all the British wildflowers, so as we went walking the country, I was constantly being exposed to a natural history sort of knowledge.
I would challenge the statement that my scientific instincts are any less rigorous than [Richard Dawkins]. The difference is that my presumption of the possibility of God and therefore the supernatural is not zero, and yours is.
[Richard Leakey is] a robust hero of a man, who actually lives up to the cliché, “a big man in every sense of the word.” Like other big men he is loved by many, feared by some, and not over-preoccupied with the judgments of any.
Islamic myths are mostly actually plagiarized from the Christian ones, both biblically and in terms of modern creationism. If you read Islamic creationist literature, it's pretty much lifted from American evangelical literature.
Next time that somebody tells you something is true, why not say to them: 'What kind of evidence is there for that?' And if they can't give you a good answer, I hope you'll think very carefully before you believe a word they say.
When we talk about genes for anything, like a gene for being gay or a gene for being aggressive or something of that sort, that a gene for anything may not have been a gene for that thing under different environmental conditions.
My point is not that religion itself is the motivation for wars, murders and terrorist attacks, but that religion is the principal label, and the most dangerous one, by which a "they" as opposed to a "we" can be identified at all.
Anybody who objects to cloning on principle has to answer to all the identical twins in the world who might be insulted by the thought that there is something offensive about their very existence. Clones are simply identical twins.
I am one of those scientists who feels that it is no longer enough just to get on and do science. We have to devote a significant proportion of our time and resources to defending it from deliberate attack from organised ignorance.
Design can never be an ultimate explanation for anything. It can only be a proximate explanation. A plane or a car is explained by a designer but that's because the designer himself, the engineer, is explained by natural selection.
I think there is a sort of box-ticking mentality. Not just in the teaching profession. You hear about it in medicine and nursing. It's a lawyer-driven insistence on meeting prescribed standards rather than just being a good doctor.
My objection to supernatural beliefs is precisely that they miserably fail to do justice to the sublime grandeur of the real world. They represent a narrowing-down from reality, an impoverishment of what the real world has to offer.
Mysteries do not lose their poetry when solved. Quite the contrary; the solution often turns out more beautiful than the puzzle and, in any case, when you have solved one mystery you uncover others, perhaps to inspire greater poetry
Faith is powerful enough to immunize people against all appeals to pity, to forgiveness, to decent human feelings. It even immunizes them against fear, if they honestly believe that a martyr's death will send them straight to heaven.
A universe with a God would look quite different from a universe without one. A physics, a biology where there is a God is bound to look different. So the most basic claims of religion are scientific. Religion is a scientific theory.
It is time to stop the mealy-mouthed euphemisms: 'Nationalists', 'Loyalists', 'Communities', 'Ethnic Groups', 'Cultures', 'Civilizations'. Religions is the word you need. Religions is the word you are struggling hypocritially to avoid.
There is something so mysterious that it is almost like God. God is in the equations. God is in the fundamental constants. And that's fine. I mean, that's just redefinition of that which we find mysterious at the basis of the universe.
The reason we personify things like cars and computers is that just as monkeys live in an arboreal world and moles live in an underground world and water striders live in a surface tension-dominated flatland, we live in a social world.
The beauty of evolution is that it does provide an explanation of how you can get complexity out of simplicity. It does it by slow, gradual degree. At no point are you postulating the sudden coming into existence of a complicated being.
St. Augustine explicitly warns against a very narrow perspective that will put our faith at risk of looking ridiculous. If you step back from that one narrow interpretation, what the Bible describes is very consistent with the Big Bang.
Why would an all-powerful creator decide to plant his carefully crafted species on islands and continents in exactly the appropriate pattern to suggest, irresistibly, that they had evolved and dispersed from the site of their evolution?
The odd thing about tradition is, the longer it's been going, the more people seem to take it seriously - as though sheer passage of time makes something which to begin with was just made up, turns it into what people believe as a fact.
What I can't understand is why you can't see the extraordinary beauty of the idea that life started from nothing - that is such a staggering, elegant, beautiful thing, why would you want to clutter it up with something so messy as a God?
Just because science so far has failed to explain something, such as consciousness, to say it follows that the facile, pathetic explanations which religion has produced somehow by default must win the argument is really quite ridiculous.
Everybody is an atheist in saying that there is a god - from Ra to Shiva - in which he does not believe. All that the serious and objective atheist does is to take the next step and to say that there is just one more god to disbelieve in.
When we started out and we were talking about the origins of the universe and the physical constants, I provided what I thought were cogent arguments against a supernatural intelligent designer. But it does seem to me to be a worthy idea.
The so-called sophisticated theologians, especially ones who are very nice, like Rowan Williams and Jonathan Sacks, you sometimes don't quite know where you are with them. You feel that when you attack them, you're attacking a wet sponge.