Quotes of All Topics . Occasions . Authors
If I should go out of church whenever I hear a false statement I could never stay there five minutes. But why come out? The streetis as false as the church, and when I get to my house, or to my manners, or to my speech, I have not got away from the lie.
Wise men read very sharply all your private history in your look and gait and behavior. The whole economy of nature is bent on expression. The tell-tale body is all tongues. Men are like Geneva watches with crystal faces which expose the whole movement.
Spurious prudence, making the senses final, is the god of sots and cowards, and is the subject of all comedy. It is nature's joke, and therefore literature's. True prudence limits this sensualism by admitting the knowledge of an internal and real world.
There is some reason to believe that when a man does not write his poetry it escapes by other vents through him, instead of the one vent of writing; clings to his form and manners, whilst poets have often nothing poetical about them except their verses.
For tea, though ridiculed by those who are naturally coarse in their nervous sensibilities, or are become so from wine-drinking, and are not susceptible of influence from so refined a stimulant, will always be the favourite beverage of the intellectual.
My maternal grandmother - she was a compulsive reader. She had only been through five grades of elementary school, but she was a member of the municipal library, and she brought home two or three books a week for me. They could be dime novels or Balzac.
Nothing is lost upon a man who is bent upon growth; nothing wasted on one who is always preparing for - life by keeping eyes, mind and heart open to nature, men, books, experience - and what he gathers serves him at unexpected moments in unforeseen ways.
Science sees the process of evolution from the outside, as one might a train of cars going by, and resolves it into the physical and mechanical elements, without getting any nearer the reason of its going by, or the point of its departure or destination.
The dog is often quick to resent a kick, be it from man or beast, but I have never known him to show anger at the door that slammed to and hit him. Probably, if the door held him by his tail or his limb, it would quickly receive the imprint of his teeth.
The ways of heaven are dark and intricate, Puzzled in mazes, and perplex'd with errors; Our understanding traces them in vain, Lost and bewilder'd in the fruitless search; Nor sees with how much art the windings run, Nor where the regular confusion ends.
The glory of friendship is not the outstretched hand, not the kindly smile, nor the joy of companionship; it is the spiritual inspiration that comes to one when you discover that someone else believes in you and is willing to trust you with a friendship.
I am old, yet I look at wise men and see that I am very young. I look over those stars yonder, and into the myriads of the aspirant and ordered souls, and see I am a stranger and a youth and have yet my spurs to win. Too ridiculous are these airs of age.
Our religion vulgarly stands on numbers of believers. Whenever the appeal is made--no matter how indirectly--to numbers, proclamation is then and there made, that religion is not. He that finds God a sweet, enveloping presence, who shall dare to come in?
I now require this of all pictures, that they domesticate me, not that they dazzle me. Pictures must not be too picturesque. Nothing astonishes men so much as common-sense and plain dealing. All great actions have been simple, and all great pictures are.
Flowers so strictly belong to youth, that we adult men soon come to feel, that their beautiful generations concern not us: we havehad our day; now let the children have theirs. The flowers jilt us, and we are old bachelors with our ridiculous tenderness.
Eloquence must be grounded on the plainest narrative. Afterwards, it may warm itself until it exhales symbols of every kind and color, speaks only through the most poetic forms; but first and last, it must still be at bottom a biblical statement of fact.
Though your views are in straight antagonism to theirs, assume an identity of sentiment, assume that you are saying precisely thatwhich all think, and in the flow of wit and love roll out your paradoxes in solid column, with not the infirmity of a doubt.
The glory of the farmer is that, in the division of labors, it is his part to create. All trade rests at last on his primitive activity. He stands close to Nature; he obtains from the earth the bread and the meat. The food which was not, he causes to be.
Power is what they want, not candy-power to execute their design, power to give legs and feet, form and actuality to their thought; which, to a clear-sighted man, appears the end for which the universe exists, and all its resources might be well applied.
So in accepting the leading of the sentiments, it is not what we believe concerning the immortality of the soul, or the like, but the universal impulse to believe, that is the material circumstance, and is the principal fact in this history of the globe.
The older I grow and the more I abandon myself to God's will, the less I value intelligence that wants to know and will that wants to do; and as the only element of salvation I recognize faith, which can wait patiently, without asking too many questions.
A book is a fragile creature, it suffers the wear of time, it fears rodents, the elements and clumsy hands. so the librarian protects the books not only against mankind but also against nature and devotes his life to this war with the forces of oblivion.
Living the same sorrows three times was a suffering, but it was a suffering to relive even the same joys. The joy of life is born from feeling, whether it be joy or grief, always of short duration, and woe to those who know they will enjoy eternal bliss.
There are no stories without meaning. And I am one of those men who can find it even when others fail to see it. Afterwards the story becomes the book of the living, like a blaring trumpet that raises from the tomb those who have been dust for centuries.
Man is subject to innumerable pains and sorrows by the very condition of humanity, and yet, as if nature had not sown evils enough in life, we are continually adding grief to grief and aggravating the common calamity by our cruel treatment of one another.
What is it about summer that makes children grow? We feed and water them more. They do get more sun, but that probably doesn't matter as much as the book they read or the rule they broke that taught them something they couldn't have learned any other way.
I am happy to accept that badge of ambivalence if that means some progress in dismantling this false opposition: writers boldly using their privileges of free speech in the morally superior West versus pathetic wimps in repressive countries we don't like.
Political elites look increasingly interchangeable: Blair, Brown, and Cameron have all tried to provide cover for the surrender of sovereignty to foreign investors with invocations of 'British' values, and, more opportunistically, anti-immigrant rhetoric.
Indonesia is hardly immune to catastrophic breakdowns, as the anti-Communist pogrom showed. But, like India, it has been relatively fortunate in evolving a mode of politics that can include many discontinuities - of class, region, ethnicity, and religion.
Not out of those, on whom systems of education have exhausted their culture, comes the helpful giant to destroy the old or to build the new, but out of unhandselled savage nature, out of terrible Druids and Berserkirs, come at last Alfred and Shakespeare.
If you have a nation of men who have risen to that height of moral cultivation that they will not declare war or carry arms, for they have not so much madness left in their brains, you have a nation of lovers, of benefactors, of true, great, and able men.
It is very certain that the strong British race which has now overrun much of this continent, must also overrun [Texas], and Mexico and Oregon also, and it will in the course of ages be of small import by what particular occasions and methods it was done.
Every industrious man, in every lawful calling, is a useful man. And one principal reason why men are so often useless is that they neglect their own profession or calling, and divide and shift their attention among a multiplicity of objects and pursuits.
The Good Spirit never cared for the colleges, and though all men and boys were now drilled in Greek, Latin, and Mathematics, it had quite left these shells high on the beach, and was creating and feeding other matters [science] at other ends of the world.
A just thinker will allow full swing to his scepticism. I dip my pen in the blackest ink, because I am not afraid of falling into my inkpot.... We are of different opinions at different hours, but we always may be said to be at heart on the side of truth.
Society always consists, in greatest part, of young and foolish persons. The old, who have seen through the hypocrisy of the courts and statesmen, die, and leave no wisdom to their sons. They believe their own newspaper, as their fathers did at their age.
The private life of one man shall be a more illustrious monarchy,--more formidable to its enemy, more sweet and serene in its influence to its friend, than any kingdom in history. For a man, rightly viewed, comprehendeth the particular natures of all men.
There are people who have an appetite for grief; pleasure is not strong enough and they crave pain. They have mithridatic stomachs which must be fed on poisoned bread, natures so doomed that no prosperity can sooth their ragged and dishevelled desolation.
Velázquez, past the age of fifty, no longer painted specific objects. He drifted around things like the air, like twilight, catching unawares in the shimmering shadows the nuances of color that he transformed into the invisible core of his silent symphony.
If one gains an interest in the history of the earth, he is quite sure to gain an interest in the history of the life on the earth. If the former illustrates the theory of development, so must the latter. The geologist is pretty sure to be an evolutionist.
Adulterers, in the first stages of the church, were excommunicated forever, and unqualified all their lives for bearing a part in Christian assemblies, notwithstanding they might seek it with tears, and all the appearances of the most unfeigned repentance.
The circumstance which gives authors an advantage above all these great masters, is this, that they can multiply their originals; or rather, can make copies of their works, to what number they please, which shall be as valuable as the originals themselves.
In his final remarks to the White House staff, on the day he resigned his office, Nixon applied a version of the lesson to himself. “Always remember, others may hate you, but those who hate you don’t win unless you hate them, and then you destroy yourself.
The statue is then beautiful when it begins to be incomprehensible, when it is passing out of criticism, and can no longer be defined by compass and measuring-wand, but demands an active imagination to go with it, and to say what it is in the act of doing.
Who is he that shall control me? Why may not I act and speak and write and think with entire freedom? What am I to the universe, or, the unvierse, what is it to me? Who hath forged the chains of wrong and right, of Opinion and Custom? And must I wear them?
Only by the supernatural is a man strong--only by confiding in the divinity which stirs within us. Nothing is so weak as an egotist--nothing is mightier than we, when we are vehicles of a truth before which the state and the individual are alike ephemeral.
In this distribution of functions, the scholar is the delegated intellect. In the right state, he is, Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or, still worse, the parrot of other men's thinking.
Art criticism, I would say, is about the most ungrateful form of 'elevated' writing I know of. It may also be one of the most challenging.. if only because so few people have done it well enough to be remembered.. but I'm not sure the challenge is worth it.
I have two daughters: One an open book, one a locked box. So the question of privacy is a challenging one. How much do kids need? How much should we give? How do we prepare them to live in a world where the very notion of privacy opens a generational chasm?
You have to be able to decide, 'Well no, I'm not going to be violent, I'm going to suppress that impulse; I'm not going to be greedy.' Unless you're able to do that you're stuck with adversarial politics that leads nowhere and creates ever greater violence.