Pianists don't argue too much generally because we have such a hard time just getting things right; arguing is for string players.

The piece of music is nothing without the act of interpretation. That is the only way it can live, and it's a totally abstract thing.

Children are given Mozart because of the small quantity of the notes; grown-ups avoid Mozart because of the great quality of the notes.

I dreamt of playing in the big halls all over the world and it has always been my dream to play for people in many different countries.

Surely common sense as well as anthropological evidence documents the universal need to pray, to hope, and to lament or carouse through song.

I don't think I handle the notes much differently from other pianists. But the pauses between the notes - ah, there is where the artistry lies!!

I wish to thank Steinway for its wonderful pianos which I've been privileged to play in all my concerts. There is no piano like it in the world.

The contradictory, consuming, contested relationship between detail and whole, event an eventuality, breathes fire and wisdom in every great work of art.

Sometimes I wish that applause would come just a bit later, when it is so beautifully hushed that I feel like holding my breath in the silence of the end.

It's long been my dream to have myself declared incompetent so I could just practice all day, and blog, and not have to take care of any normal life things.

We cannot underestimate the power of the different art forms, and the correspondences between them, which are an unending source of inspiration and enrichment.

It's important to play the pieces that you feel you can play well. It was always my dream to play Bach - my first love and fascination - Chopin, and Szymanowski.

My belief is that the music is always stronger than the performer: there is always something new, something we learn, whether at a performance or during a rehearsal.

There are so many people who are interested in classical music. Fortunately, I think many of them are quite young, so it's wonderful to present new programs to them.

The stage is close to being in the middle of the hall, so that the performers are surrounded by the listeners. I feel that we are all experiencing the music together.

To play the piano is to consort with nature. Every mollusk, galaxy, vapor or viper as well the sweet incense of love's distraction, is within the hands and grasp of the pianist.

Classical music is far from boring - it has all the blood, energy, the sinister dark side, rhythm that rock music has, and all the refined, subtle sensuality that one can ask for

Mozart often wrote to his family that certain variations or sections of pieces were so successful that they had to be encored immediately, even without waiting for the entire piece to end.

It's no accident that Op. 111 attracts literary attention. Though it's music, it doesn't quite behave like it. It seems to be charged with meaning, to communicate in symbols, ciphers, clues.

The work of art, though bound by its genetic markings and indelible fingerprints, is boundless in the infinite elaborations of its destiny, and therefore in the range of its interpretations.

Ever since I was a kid, I wanted to go to Oberlin and wanted the liberal arts. Obviously I really get intense pleasure out of drawing connections between pieces and poems and literature and ideas.

The context for music is varied and profound. If their fantasy is to be awakened-so that their sounds may be incisive or ravishing-then the menagerie of saints and dragons must be faithfully recalled.

I have been trying to find out exactly when listeners and performers decided that applause between movements would not be allowed, but nobody seems to have been willing to admit that they were the culprit.

It is not a profession to be a pianist and musician. It is a philosophy, a conception of life that cannot be based on good intentions or natural talent. First and foremost there must be a spirit of sacrifice.

Have I a secret about playing the piano? It's a very simple one. I sit down on the piano stool and make myself comfortable - and I always make sure that the lid over the keyboard is open before I start to play.

I am attracted only to music which I consider to be better than it can be performed. Therefore I feel (rightly or wrongly) that unless a piece of music presents a problem to me, a never-ending problem, it doesn't interest me too much.

If I, as a human being and artist represent anything in the world, it is my Jewish people, and therefore Israel is the only state on our planet which I want to represent with my art and all my public activities, no matter where I live.

It's so interesting, you know, whenever you read the accounts of composers playing their own music, that they had very different priorities than performers. None of them seemed too concerned about the plastic realization of their music.

I am a Jew, Israel is a Jewish state. . . . Israel’s case is my case, Israel’s enemies are my enemies, and I do not want to be spared the troubles which Israeli musicians encounter when they represent the Jewish state beyond its borders.

My earliest memories about music are connected with going to church and listening to organ music. I am not from a musical family, actually, and I remember my first musical fascination to be for organ music. I wanted to become an organist and not a pianist.

I love Arthur Rubinstein, especially his live recordings. I think his Chopin Mazurkas, his interpretation of the Polonaises, and the Concertos of Chopin are just incredible. When I was a child, I wanted to play more and more Chopin because of his recordings.

I usually need a lot of time to be completely alone with the particular piece, the composer, and the instrument. I also prefer a very quiet atmosphere, and I usually choose pieces that are very close to my personality, my heart. I think the audience can feel it.

As your relationship with the music gets stronger, so does your motivation for playing it and finding different sounds. If you have the idea that you can find a colour that is better for one composer or another, even if it’s an illusion, this generates enormous pleasure.

Sometimes you wish you could go back and ask your teachers again to guide you; but up there onstage, exactly where they always wanted you to be, you must simply find your way. They have given all the help they can; the only person who can solve the labyrinth of yourself is you.

When we work on a piece of music, we'll often read the biographies of the composer and learn about what was going on historically and artistically. But I believe that the connection to a piece of music is something much more personal and mysterious than all of these bits of information.

As a pianist, our particular role is to enter a piece and its logic and create a particular interpretation from our understanding. The most important thing for the performer is, after all, to create a special atmosphere - we enter the composer's feelings and emotions and recreate them freshly for a given audience.

Without silence there is no music. Not simply because the faculty of hearing deteriorates from constant exposure to noise, but because silence is both the majestic frame and the stable solution for musical (and poetic) ideas. Silence is the soda water, the bracing ether, the bridge and mode of respect for receiving instructions from the angel.

Art is a process of concentration. It is both the distilled essence and the commentary upon otherwise mundane activities and reflections. Musical notes must be charged, must gather more than one and the surface meaning, must reveal audible and "inaudible" connections to other notes, patterns, and meaning, either by way of affinity or contrast.

As artists, are we quasi psychiatrists who mend the soul? Do we provide the consolations, escapes, and reassurances which enable us to survive? Or are we reporters of the truth, assembling the multiple shards of reality into intricate portraits which seek out the connections between misery and blessing, violence and wisdom? Do we protect or investigate the heart?

There's always the syndrome of the parent-child relationship: when someone has known you since you were very young, it doesn't matter how much more independent, how much older or more mature you get - there is still that element, the dynamic of the relationship that is very hard to successfully transform, and that has nothing to do with the music-making, in the end.

As you deal with thumb-crossings, or fingerings for the F-sharp-minor scale, or chromatic scales in double thirds, it is hard to accept that these will eventually allow you to probe eternity in the final movement of Beethoven's last sonata. Imagine that you are scrubbing the grout in your bathroom and are told that removing every last particle of mildew will somehow enable you to deliver the Gettysburg Address.

The music of the supreme architect, Bach, is filled with pages of discursive argument and rumination, glorifying the nameless whole by a rich embroidery of passages which lead everywhere and nowhere. The ideas are presented, stood on their head, dissolved into fragments, until the ultimate message becomes the connections of all things great and small, a chain of being which cannot be secured until the last note is in place.

When we play music we describe the echo the tableau of natural forms, their shapes and arrangements, as uncovered by the composer's imagination, which yet must be filtered through our own. There is no other way. And in acknowledging this tableau, this revelation, we must "hesitate", we must doubt, as the composer doubted, for no valid creation can issue unscarred by doubt, by that vast flux of wonder which precedes the construction of being.

If there's one thing I feel very strongly about, it's that there shouldn't be a distinction between pianists who play Ligeti and those who play Chopin. It might seem that they involve different skill sets, but I don't think that's true: whether playing Ives or Bach or Beethoven, you must bring the same imagination, the same sensitivity, and an ability to deal with same kinds of musical problems. The method behind my madness, anyway, is to keep plugging away at this idea.

For time not only moves inexorable forward, as the underlying grid to our personal chronicle, but is manipulated by our psychic needs and natures into various images of timelessness and timeliness. Transient moments suddenly expand, visions of infinity intervene, notes and phrases become outlets of fantasy, escape, recollection, or omen. The music travels on two planes, chronological time and psychological time. Both planes are essential and must be abundantly represented.

As Bartok put it so succinctly: "Competitions are for horses." Nothing could be more barbaric that the practice or ranking artists as though they were divers or figure skaters....What one suspects is that the appetite for dividing the world into winners and losers, anointed and anonymous, is so compulsive that it feeds with special, vindictive hunger on the most elusive and ephemeral of subjects. For if music can be reduced to games of power and success, then innocence-love without profit-can be dealt a crushing blow.

To know the piano is to know the universe. To master the piano is to master the universe. The spectrum of piano sound acts as a prism through which all musical and non-musical sounds may be filtered. The grunts of sheep, the braying of mules, the popping of champagne corks, the sighs of unrequited love, not to mention the full lexicon of sounds available to all other instruments-including whistles, scrapes, bleatings, caresses, thuds, hoots, plus sweet and sour pluckings-fall within the sovereignty of this most bare and dissembling chameleon.

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