Quotes of All Topics . Occasions . Authors
Once one assumes an attitude of intolerance, there is no knowing where it will take one. Intolerance, someone has said, is violence to the intellect and hatred is violence to the heart.
Non-cooperation is beyond the reach of the bayonet. It has found an abiding place in the Indian heart. Workers like me will go when the hour has struck, but non-cooperation will remain.
I believe in the absolute oneness of God and, therefore, also of humanity. I have always believed God to be without form. What I did hear was like a Voice from afar, and yet quite near.
I know nothing of the science of astrology and I consider it to be a science, if it is a science, of doubtful value, to be severely left alone by those who have any faith in Providence.
The lower animals are our brethren. I include among them the lion and the tiger. We do not know how to live with these carnivorous beasts and poisonous reptiles because of our ignorance.
An opponent is entitled to the same regard for his principles as we would expect others to have for ours. Non-violence demands that we should see every opportunity to win over opponents.
If one has no affection for a person or a system, one should feel free to give the fullest expression to his disaffection so long as he does not contemplate, promote, or incite violence.
The highest truth needs no communicating, for it is by its very nature self-propelling. It radiates its influence silently as the rose its fragrance without the intervention of a medium.
What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?
The earth, the air, the land and the water are not an inheritance from our fore fathers but on loan from our children. So we have to handover to them at least as it was handed over to us.
[It] is impossible for us to establish a living vital connection with the masses unless we will work for them, through them and in their midst, not as their patrons but as their servants.
Woman is the embodiment of sacrifice and suffering and her advent to public life should, therefore, result in purifying it, in restraining unbridled ambition and accumulation of property.
All your scholarship, all your study of Shakespeare and Wordsworth would be in vain, if at the same time you do not build your character, and attain mastery over your thoughts and actions.
The Divine Music is incessantly ringing within all of us, but the loud senses drown the delicate Music, which is unlike and infinitely superior to anything we can perceive with our senses.
When you surrender completely to God, as the only truth worth having, you find yourself in service of all that exists. It becomes your joy and recreation. You never tire of serving others.
It is impossible to wait and weigh, in golden scales, the sentiments of prejudice and superstition that have gathered round the priests who are considered to be the custodians of Hinduism.
In nature there is a fundamental unity running through all the diversity we see about us. Religions are given to mankind so as to accelerate the process of realisation of fundamental unity.
For Hindus to expect Islam, Christianity or Zoroastrianism to be driven out of India is as idle a dream as it would be for Mussalmans to have only Islam of their imagination rule the world.
The goal ever recedes from us. The greater the progress the greater the recognition of our unworthiness. Satisfaction lies in the effort, not in the attainment. Full effort is full victory.
I do not regard flesh-food as necessary for us at any stage and under any clime in which it is possible for human beings ordinarily to live, I hold flesh-food to be unsuited to our species.
I call myself a Sanatani Eternal Hindu, because I believe in the Vedas, the Upanishads, the Puranas, and all that goes by the name of Hindu scripture, and therefore in avataras and rebirth.
I know of no system other than Hinduism under which a class has been set apart from generation to generation for the exclusive pursuit of divine knowledge and consigned to voluntary poverty.
Man has regarded woman as his tool. She has learnt to be his tool and in the end found it is easy and pleasurable to be such, because when one drags another in his fall, the descent is easy.
It is possible for a single individual to defy the whole might of an unjust empire to save his honor, his religion, his soul and lay the foundation for the empire's fall or its regeneration.
Ill-digested principles are, if anything, worse than ill-digested food, for the latter harms the body and there is cure for it, whereas the former ruins the soul and there is no cure for it.
The concepts of truth may differ. But all admit and respect truth. That truth I call God. For sometime I was saying, "God is Truth," but that did not satisfy me. So now I say, "Truth is God."
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
My austerities, fasting and prayers are, I know, of no value if I rely upon them for reforming me. My penance is the prayer of a bleeding heart for forgiveness for sins unwittingly committed.
A dissolute character is more dissolute in thought than in deed. And the same is true of violence. Our violence in word and deed is but a feeble echo of the surging violence of thought in us.
Anger and intolerance are the enemies of correct understanding. The best way to find yourself is to lose yourself in the service of others. You must be the change you wish to see in the world.
I claim that in losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption. The restoration of the wheel arrests the progress of the fell disease.
The spirit of non-violence necessarily leads to humility. Non-violence means reliance on God, the rock of ages. If we would seek his aid, we must approach Him with a humble and contrite heart.
The weak can never forgive. Forgiveness is the attribute of the strong. For the least sin, it wouldn't take us longTo get so we had no one left to live with.For to be social is to be forgiving.
The woman has circumvented man in a variety of ways in her unconsciously subtle ways, as the man has vainly and equally consciously struggled to thwart the woman in gaining ascendancy over him.
I believe in the absolute oneness of God and therefore of humanity. What though we have many bodies? We have but one soul. . . . I know God is neither in heaven nor down below, but in everyone.
To run away from danger, instead of facing it, is to deny one's faith in man and God, even one's own self. It were better for one to drown oneself than live to declare such bankruptcy of faith.
I call God long-suffering and patient precisely because He permits evil in the world. I know that He has no evil in Him and yet if there is evil, He is the author of it and yet untouched by it.
In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.
Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service which is rendered in a spirit of joy.
It is a first class human tragedy that people of the earth who claim to believe in the message of Jesus, whom they describe as the Prince of Peace, show little of that belief in actual practice.
I appeal for cessation of hostilities, not because you are too exhausted to fight, but because war is bad in essence. You want to kill Nazism. You will never kill it by its indifferent adoption.
If untouchability lives, Hinduism perishes and even India perishes, but if untouchability is eradicated from the Hindu heart, root and branch, then Hinduism has a definite message for the world.
Truth resides in every human heart, and one has to search for it there, and to be guided by truth as one sees it. But no one has a right to coerce others to act according to his own view of truth.
I am a poor mendicant. My earthly possessions consist of six spinning wheels, prison dishes, a can of goat's milk, six homespun loincloths and towels and my reputation, which cannot be worth much.
The world is touched by sacrifice. It does not then discriminate about the merits of a cause. No so God - He is all seeing. He insists on the purity of the cause and on adequate sacrifice thereof.
It is the function of God Rama to destroy evil, wherever it occurs and it is equally the function of God Rama to give to his devotees like Bibhishana a free charter of irrevocable self-government.
Civil disobedience is not only the natural right of a people, especially when they have no effective voice in their own Government, but that it is also a substitute for violence or armed rebellion.
Truth is transcendent. There are many expressions of it and ways to glimpse it. We cannot hold it in our clenched fist, but must hold it in our open palm and invite others to see it for themselves.
I must say that, beyond occasionally exposing me to laughter, my constitutional shyness has been no dis-advantage whatever. In fact I can see that, on the contrary, it has been all to my advantage.
Let no one charge me with ever having abused or encouraged weakness or surrendered on matters of principle. But I have said, as I say again, that every trifle must not be dignified into a principle.