Quotes of All Topics . Occasions . Authors
Philanthropy lies at the heart of human greatness.
There is no life after death, so offer kindness to all, not in the next life but now
It is fascinating to see how much Pope Francis relies on the work of the bishops in the Synods.
If you ever meet anyone who tells you his or her religion can offer all the answers, run for the hills. Or at least hide your wallet.
He [Pope Fransis] insists very clearly that only a union between man and woman, open to new life, by principle, can be called a marriage.
And the associated danger for the identity of Europe cannot be ignored out of a wrongly understood sense of respect... The Catholic side sees this clearly and says as much.
I am very happy that he [Pope Fransis] did clarify this [marriage defenition], because the other situations can be partnership, can be relations, but certainly not marriage.
The seeds of freedom . . . have now been scattered where despotism and tyranny ranked and ruled, will be watered by the enlivening dews of God's clemency, till the reapers abolitionists shall shout the harvest home.
Many who think that they are taking life seriously are actually only taking themselves seriously. Who takes himself seriously is over conscious of his rights; who takes life seriously is fully conscious of his obligations.
Every race of people since time began who have attempted to describe God by words or painting, or by carvings, have conveyed their idea that the God who made them and shaped their destinies was symbolized in themselves. . .
I predict that the time will come in this once free America when the battle for religious liberty will have to be fought over again, and will probably be lost, because the people are already ignorant of its true basis and conditions.
I am a member of this body. Therefore, sir, I shall neither fawn nor cringe before any party, nor stoop to beg . . . I am here to demand my rights, and to hurl thunderbolts at the men who would dare to cross the threshold of my manhood.
I think Pope Francis is a good shepherd and has great experience in following people in joyful, but also distressing situations and he knows what he is speaking about when he discusses how to accompany families in their lives toward joy and love.
The Fourth of July-memorable in the history of our nation as the great day of independence to its countrymen-had no claim upon our sympathies. They made a flag and threw it to the heavens and bid it float forever; but every star in it was against us.
Those of us who don't want to worship an invisible being or spend our days fretting about punishment in Hades do want to be able to share what we hold dear with our families and the broader world, and we want to be understood and appreciated for who we are.
In the Apostolic Exhortation 'Amoris Laetitia,' Pope Francis speaks only in one point about homosexual tendencies. As did the last synod, the Holy Father speaks about the question of how to handle the situation when, in the family, a member of the family discovers him or herself having a homosexual tendency.
I am convinced Pope Francis' Exhortation can help. The effort must be made to read it because an exhortation can only help if you know it. It is valuable to know the work. It is so rich and I can only encourage our pastors and our communities to work on it, study it, read it, and taste the joy of this beautiful document.
Every line of true knowledge must find its completeness as it converges on God, just as every beam of daylight leads the eye to the sun. If religion is excluded from our study, every process of thought will be arrested before it reaches its proper goal. The structure of thought must remain a truncated cone, with its proper apex lacking.
I desire before I leave the world, as my best legacy to my family,, my serious, solemn advice, to make choice of my God for their God. He has been my father's God, and the God of your Mother's predecessors. I solemnly charge you to make it your first care to seek after peace with God, and being reconciled, to make it your study to please God in all things.
I think our shepherds, our pastors, can take for instance, Chapter Four [of Amoris Laetitia], 'Vive l'amore' ('How to live love'). It's a great catechesis. You can take it chapter by chapter, passage by passage, and work through it in the parish, in the communities. It's a great catechesis on marital and familial love. And I think as pastors, we can use this for our pastoral work.
The instructor has to teach history, cosmogony, psychology, ethics, the laws of nations. How can he do it without saying anything favorable or unfavorable about the beliefs of evangelical Christians, Catholics, Socinians, Deists, pantheists, materialists, or fetish worshipers, who all claim equal rights under American institutions? His teaching will indeed be "the play of Hamlet, with the part of Hamlet omitted."
It is the teaching of the Bible and of sound Political ethics that the education of children belongs to the sphere of the family and is the duty of the parents. The theory that the children of the Commonwealth are the charge of the Commonwealth is a pagan one, derived from heathen Sparta and Platoís heathen republic, and connected by regular, logical sequence with legalized prostitution and the dissolution of the conjugal tie.
There can be, therefore, no true education without moral culture, and no true moral culture without Christianity. The very power of the teacher in the school-room is either moral or it is a degrading force. But he can show the child no other moral basis for it than the Bible. Hence my argument is as perfect as clear. The teacher must be Christian. But the American Commonwealth has promised to have no religious character. Then it cannot be teacher.
As a moral and social institution, a weekly rest is invaluable. It is a quiet domestic reunion for the bustling sons of toil. It ensures the necessary vacation in those earthly and turbulent anxieties and affections, which would otherwise become inordinate and morbid. It brings around a season of periodical neatness and decency, when the soil of weekly labour is laid aside, and men meet each other amidst the decencies of the sanctuary, and renew their social affections. But above all, a Sabbath (one day of rest in seven) is necessary for man's moral and religious interests.