Quotes of All Topics . Occasions . Authors
A seeming ignorance is very often a most necessary part of worldly knowledge. It is, for instance, commonly advisable to seem ignorant of what people offer to tell you; and when they say, Have not you heard of such a thing? to answer No, and to let them go on, though you know it already.
Ernest Bevin had many of the strongest characteristics of the English race. His manliness, his common sense, his rough simplicity, sturdiness and kind heart, easy geniality and generosity, all are qualities which we who live in the southern part of this famous island regard with admiration.
Mind not only what people say, but how they say it; and if you have any sagacity, you may discover more truth by your eyes than by your ears. People can say what they will, but they cannot look just as they will; and their looks frequently (reveal) what their words are calculated to conceal.
Men have various subjects in which they may excel, or at least would be thought to excel, and though they love to hear justice done to them where they know they excel, yet they are most and best flattered upon those points where they wish to excel and yet are doubtful whether they do or not.
You must labour to acquire that great and uncommon talent of hating with good breeding, and loving with prudence; to make no quarrel irreconcilable by silly and unnecessary indications of anger; and no friendship dangerous, in care it breaks, by a wanton, indiscreet, and unreserved confidence.
Anne of Austria (with great submission to a Crowned Head do I say it) was a B----. She had spirit and courage without parts, devotion without common morality, and lewdness without tenderness either to justify or to dignify it. Her two sons were no more Lewis the Thirteen's than they were mine.
This is the day when people reciprocally offer, and receive, the kindest and the warmest wishes, though, in general, without meaning them on one side, or believing them on the other. They are formed by the head, in compliance with custom, though disavowed by the heart, in consequence of nature.
The herd of mankind can hardly be said to think; their notions are almost all adoptive; and, in general, I believe it is better that it should be so; as such common prejudices contribute more to order and quiet, than their own separate reasonings would do, uncultivated and unimproved as they are.
The people of the two nations, French and English, must be brought into mutual dependence by the supply of each other's wants. There is no other way of counteracting the antagonism of language and race. It is God's own method of producing an entente cordiale, and no other plan is worth a farthing.
Women who are either indisputably beautiful, or indisputably ugly, are best flattered upon the score of their understandings; but those who are in a state of mediocrity are best flattered upon their beauty, or at least their graces; for every woman who is not absolutely ugly thinks herself handsome.
To have two Legislative Assemblies in the United Kingdom would, in my opinion, be an intolerable mischief; and I think no sensible man can wish for two within the limits of the present United Kingdom who does not wish the United Kingdom to become two or more nations, entirely separate from each other.
Wrongs are often forgiven, but contempt never is. Our pride remembers it forever. It implies a discovery of weakness, which we are more careful to conceal than a crime. Many a man will confess his crimes to a friend; but I never knew a man that would tell his silly weaknesses to his most intimate one.
I am provoked at the contempt which most historians show for humanity in general; one would think by them, that the whole human species consisted but of about a hundred and fifty people, called and dignified (commonly very undeservedly too) by the titles of Emperors, Kings, Popes, Generals, and Ministers.
Talk often, but never long; in that case, if you do not please, at least you are sure not to tire your hearers. Pay your own reckoning, but do not treat the whole company; this being one of the few cases in which people do not care to be treated, every one being fully convinced that he has wherewithal to pay.
The great, the rich, the powerful, too often bestow their favours upon their inferiors in the manner they bestow their scraps upontheir dogs, so as neither to oblige man nor dogs. It is no wonder if favours, benefits, and even charities thus bestowed ungraciously, should be as coldly and faintly acknowledged.
The late Président de Montesquieu told me that he knew how to be blind--he had been so for such a long time--but I swear that I do not know how to be deaf: I cannot get used to it, and I am as humiliated and distressed by it today as I was during the first week. No philosophy in the world can palliate deafness.
The French manner of hunting is gentlemanlike; ours is only for bumpkins and bodies. The poor beasts here are pursued and run downby much greater beasts than themselves; and the true British fox-hunter is most undoubtedly a species appropriated and peculiar to this country, which no other part of the globe produces.
Almost all men are born with every passion to some extent, but there is hardly a man who has not a dominant passion to which the others are subordinate. Discover this governing passion in every individual; and when you have found the master passion of a man, remember never to trust to him where that passion is concerned.
If you love music hear it; go to operas, concerts, and pay fiddlers to play to you; but I insist upon your neither piping nor fiddling yourself. It puts a gentleman in a very frivolous, contemptible light; brings him into a great deal of bad company; and takes up a great deal of time, which might be much better employed.
I often wish for the end of the wretched remnant of my life; and that wish is a rational one; but then the innate principle of self-preservation, wisely implanted in our natures, for obvious purposes, opposes that wish, and makes us endeavour to spin out our thread as long as we can, however decayed and rotten it may be.
I can hardly bring myself to caution you against drinking, because I am persuaded that I am writing to a rational creature, a gentleman, and not to a swine. However, that you may not be insensibly drawn into that beastly custom of even sober drinking and sipping, as the sots call it, I advise you to be of no club whatsoever.
A man of the best parts and greatest learning, if he does not know the world by his own experience and observation, will be very absurd, and consequently very unwelcome in company. He may say very good things; but they will be probably so ill-timed, misplaced, or improperly addressed, that he had much better hold his tongue.
Young men are as apt to think themselves wise enough, as drunken men are to think themselves sober enough. They look upon spirit to be a much better thing than experience; which they call coldness. They are but half mistaken; for though spirit without experience is dangerous, experience without spirit is languid and ineffective.
If a marriage is going to work well, it must be on a solid footing, namely money, and of that commodity it is the girl with the smallest dowry who, to my knowledge, consumes the most, to infuriate her husband. All the same, it is only fair that the marriage should pay for past pleasures, since it will scarcely procure any in the future.
Let your letter be written as accurately as you are able,--I mean with regard to language, grammar, and stops; for as to the matter of it the less trouble you give yourself the better it will be. Letters should be easy and natural, and convey to the persons to whom we send them just what we should say to the persons if we were with them.
How often should a woman be pregnant? Continually, or hardly ever? Or must there be a certain number of pregnancy anniversaries established by fashion? What do you, at the age of forty-three, have to say on the subject? Is it a fact that the laws of nature, or of the country, or of propriety, have ordained this time of life for sterility?
Dancing is, in itself, a very trifling and silly thing: but it is one of those established follies to which people of sense are sometimes obliged to conform; and then they should be able to do it well. And though I would not have you a dancer, yet, when you do dance, I would have you dance well, as I would have you do everything you do well.
I always put these pert jackanapeses out of countenance by looking extremely grave when they expect that I should laugh at their pleasantries; and by saying Well, and so?--as if they had not done, and that the sting were still to come. This disconcerts them, as they have no resources in themselves, and have but one set of jokes to live upon.
Men are apt to mistake, or at least to seem to mistake, their own talents, in hopes, perhaps, of misleading others to allow them that which they are conscious they do not possess. Thus lord Hardwicke valued himself more upon being a great minister of state, which he certainly was not, than upon being a great magistrate, which he certainly was.
Keep your hands clean and pure from the infamous vice of corruption, a vice so infamous that it degrades even the other vices thatmay accompany it. Accept no present whatever; let your character in that respect be transparent and without the least speck, for as avarice is the vilest and dirtiest vice in private, corruption is so in public life.
It is commonly said that ridicule is the best test of truth; for that it will not stick where it is not just. I deny it. A truth learned in a certain light, and attacked in certain words, by men of wit and humor, may, and often doth, become ridiculous, at least so far, that the truth is only remembered and repeated for the sake of the ridicule.
Sculpture and painting are very justly called liberal arts; a lively and strong imagination, together with a just observation, being absolutely necessary to excel in either; which, in my opinion, is by no means the case of music, though called a liberal art, and now in Italy placed even above the other two--a proof of the decline of that country.
The danger which threatens us comes from Labour...Those who think that the Conservative or Unionist Party, standing as such and disavowing its Liberal allies, could return with a working majority are living in a fools paradise and, if they persist, may easily involve themselves and the country in dangers the outcome of which it is hard to predict.
In order to judge of the inside of others, study your own; for men in general are very much alike; and though one has one prevailing passion, and another has another, yet their operations are much the same; and whatever engages or disgusts, pleases or offends you, in others, will, mutatis mutandis, engage, disgust, please, or offend others, in you.
The law before us, my lords, seems to be the effect of that practice of which it is intended likewise to be the cause, and to be dictated by the liquor of which it so effectually promotes the use; for surely it never before was conceived by any man entrusted with the administration of public affairs, to raise taxes by the destruction of the people.
Civility, which is a disposition to accommodate and oblige others, is essentially the same in every country; but good breeding, asit is called, which is the manner of exerting that disposition, is different in almost every country, and merely local; and every man of sense imitates and conforms to that local good breeding of the place which he is at.
There is no nation on the continent of Europe that is less able to do harm to England, and there isno nation on the continent of Europe to whom we are less able to do harm, than Russia.We are so separate that it seems impossible that the two nations, by the use of reason or common sense at all, could possibly be brought into conflict with each other.
When I reflect upon what I have seen, what I have heard, what I have done, I can hardly persuade myself that all that frivolous hurry and bustle and pleasure of the world had any reality; and I look on what has passed as one of those wild dreams which opium occasions, and I by no means wish to repeat the nauseous dose for the sake of the fugitive illusion.
Luck is always waiting for something to turn up. Labor, with keen eyes and strong will, always turns up something. Luck lies in bed and wishes the postman will bring news of a legacy. Labor turns out at six o'clock and with busy pen or ringing hammer, lays the foundation of a competence. Luck whines. Labor whistles. Luck relies on chance, labor on character.
I have seen many people, who while you are speaking to them, instead, of looking at, and attending to you, fix their eyes upon the ceiling, or some other part of the room, look out of the window, play with a dog, twirl their snuff-box, or pick their nose. Nothing discovers a little, futile, frivolous mind more than this, and nothing is so offensively ill-bred.
It seems to me that your doctor [Tronchin] is more of a philosopher than a physician. As for me, I much prefer a doctor who is anoptimist and who gives me remedies that will improve my health. Philosophical consolations are, after all, useless against real ailments. I know only two kinds of sickness--physical and moral: all the others are purely in the imagination.
I have been too long acquainted with human nature to have great regard for human testimony; and a very great degree of probability, supported by various concurrent circumstances, conspiring in one point, will have much greater weight with me, than human testimony upon oath, or even upon honour; both of which I have frequently seen considerably warped by private views.
One man affirms that he has rode post a hundred miles in six hours; probably it is a lie; but supposing it to be true, what then? Why, he is a very good post-boy; that is all. Another asserts, and probably not without oaths, that he has drunk six or eight bottles of wine at a sitting; out of charity I will believe him a liar; for if I do not, I must think him a beast.
the twelve or fifteen millions in the British Empire, who, while they possess no electoral rights, are yet persuaded they are freemen, and who are mystified into the notion that they are not political bondmen, by that great juggle of the ' English Constitution ' a thing of monopolies, and Church-craft, and sinecures, armorial hocus-pocus, primogeniture, and pageantry!
I hold all idea of regulating the currency to be an absurdity; the very terms of regulating the currency and managing the currency I look upon to be an absurdity; the currency should regulate itself; it must be regulated by the trade and commerce of the world; I would neither allow the Bank of England nor any private banks to have what is called the management of the currency.
Great merit or great failings will make you respected or despised; but trifles, little attentions, mere nothings, either done or neglected, will make you either liked or disliked, in the general run of the world. Examine yourself, why you like such and such people and dislike such and such others; and you will find that those different sentiments proceed from very slight causes.
Rich and great people can take care of themselves; but the poor and defenceless - the men with small cottages and large families - the men who must work six days every week if they are to live in anything like comfort for a week, - these men want defenders; they want men to maintain their position in Parliament; they want men who will protest against any infringement of their rights.
Were you to converse with a king, you ought to be as easy and unembarrassed as with your own valet-de chambre; but yet every look,word, and action should imply the utmost respect.... You must wait till you are spoken to; you must receive, not give, the subject of conversation, and you must even take care that the given subject of such conversation do not lead you into any impropriety.
Let it never be forgotten that it is not by means of war that states are rendered fit for the enjoyment of constitutional freedom; on the contrary, whilst terror and bloodshed reign in the land, involving men's minds in the extremities of hopes and fears, there can be no process of thought, no education going on, by which alone can a people be prepared for the enjoyment of rational liberty.
[I believe in] the throne...parliamentary institutions...private enterprise and individual opinion against the socialization of the state...equity in the distribution of public burdens and strict maintenance of public faith with the creditors of the state [and] a fresh guarantee of peace by an alliance with France and...Belgium for the defence of our common interests against unprovoked attack.