Quotes of All Topics . Occasions . Authors
If the show of any thing be good for any thing, I am sure sincerity is better; for why does any man dissemble, or seem to be that which he is not, but because he thinks it good to have such a quality as he pretends to?
Some hypocrites and seeming mortified men, that held down their heads, were like the little images that they place in the very bowing of the vaults of churches, that look as if they held up the church, but are but puppets.
Wealth and riches, that is, an estate above what sufficeth our real occasions and necessities, is in no other sense a 'blessing' than as it is an opportunity put into our hands, by the providence of God, of doing more good.
The crime of a bad example is the same whether men follow it or not, because he that gives bad example to others, does what in him lies to draw them into sin; and if they do not follow it, that is no mitigation of his fault.
There are only two kinds of people in the modern world who know what they are after. One, quite frankly, is the Communist. The other, equally frankly, is the convinced Christian. The rest of the world are amiable nonentities.
True wisdom is a thing very extraordinary. Happy are they that have it: and next to them, not those many that think they have it, but those few that are sensible of their own defects and imperfections, and know that they have it not.
Some of the press who speak loudly about the freedom of the press are themselves the enemies of freedom. Countless people dare not say a thing because they know it will be picked up and made a song of by the press. That limits freedom.
At a time when many Muslims in this country are living in fear, I want to say loud and clear that as a Christian leader I deeply respect your faith and believe that our common duty is to extend the hand of friendship, and to build bridges not walls.
I have asked myself once or twice lately what was my natural bent. I have no doubt at all: It is to look at each day for the evil of that day and have a go at it, and that is why I have never failed to have an acute interest in each morning's letters.
The Church of England holds very firmly, and continues to hold to the view, that marriage is a lifelong union of one man to one woman. At the same time, at the heart of our understanding of what it is to be human is the essential dignity of the human being.
Many man's scruples lie almost wholly about obedience to authority and compliance with indifferent customs, but very seldom about the dangers of disobedience and unpeaceableness and rending in pieces the Church of Christ by needless separations and endless divisions.
Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another. War springs from the love and loyalty which should be offered to God being applied to some God substitute, one of the most dangerous being nationalism.
I hope that by going to visit the pope I have enabled everybody to see that the words Catholic and Protestant, as ordinarily used, are completely out of date. They are almost always used now purely for propaganda purposes. That is why so much trouble is caused by them.
In one sense what may pass between the pope and myself may be trivialities. In another sense the fact of talking trivialities is itself a portent of great significance. But the pleasantries which we exchange may, as one church leader said, be pleasantries about profundities.
From a Christian point of view of course we do want a peaceful world, and I think September 11 did actually make people aware not only of vulnerability and how transitory life is, but there are forces of good and honor and justice which speak to us of God and his love for us.
And so in my warnings, I was pointing to a number of incidents around the communion that could undermine our growing sense of communion - of becoming a global communion. So that's why I pointed to New Westminster in Canada, to incidents in the United States, and Sydney itself.
It is a really good question. The other day I was praying over something as I was running, and I ended up saying to God, ‘Look, this is all very well, but isn’t it about time you did something, if you’re there?’ Which is probably not what the archbishop of Canterbury should say.
How often might a man, after he had jumbled a set of letters in a bag, fling them out upon the ground before they would fall into an exact poem, yea, or so much as make a good discourse in prose? And may not a little book be as easily made by chance as this great volume of the world?
The covetous man heaps up riches, not to enjoy them, but to have them; and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own; and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
He who is sincere hath the easiest task in the world, for, truth being always consistent with itself, he is put to no trouble about his words and actions; it is like traveling in a plain road, which is sure to bring you to your journey's end better than byways in which many lose themselves.
Whatever convenience may be thought to be in falsehood and dissimulation, it is soon over; but the inconvenience of it is perpetual, because it brings a man under everlasting jealousy and suspicion, so that he is not believed when he speaks the truth, nor trusted when perhaps he means honestly.
Truth is always consistent with itself, and needs nothing to help it out. It is always near at hand, and sits upon our lips, and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack; and one trick needs a great many more to make it good.
Even so does he who provides for the short time of this life, but takes no care for all eternity; which is to be wise for a moment, but a fool for ever; and to act as crossly to the reason of things as can be imagined; to regard time as if it were eternity, and to neglect eternity as if it were but a short time.
A child born in a wealthy country is likely to consume, waste, and pollute more in his lifetime than 50 children born in developing nations. Our energy-burning lifestyles are pushing our planet to the point of no return. It is dawning on us at last that the life of our world is as vulnerable as the children we raise.
For the spiritual efficacy of the Sacrament doth not depend upon the nature of the thing received, supposing we received what our Lord appointed, and receive it with a right preparation and disposition of mind, but upon the supernatural blessing that goes along with it, and makes it effectual to those spiritual ends for which it was appointed.
It is pleasant to be virtuous and good, because that is to excel many others; it is pleasant to grow better, because that is to excel ourselves; it is pleasant to mortify and subdue our lusts, because that is victory; it is pleasant to command our appetites and passions, and to keep them in due order within the bounds of reason and religion, because this is empire.
Men expect that religion should cost them no pains, that happiness should drop into their laps without any design and endeavor on their part, and that, after they have done what they please while they live, God should snatch them up to heaven when they die. But though the commandments of God be not grievous, yet it is fit to let men know that they are not thus easy.
In our pursuit of the things of this world, we usually prevent enjoyment, by expectation; we anticipate our own happiness, and eat out the heart and sweetness of worldly pleasures, by delightful forethoughts of them; so that when we come to possess them, they do not answer the expectation, nor satisfy the desires which were raised about them, and they vanish into nothing.
In matters of great concern, and which must be done, there is no surer argument of a weak mind than irresolution; to be undetermined where the case is so plain, and the necessity so urgent. To be always intending to live a new life, but never to find time to set about it; this is as if a man should put off eating, and drinking, and sleeping, from one day and night to another, till he is starved and destroyed.
For a Man cannot believe a Miracle without relying upon Sense, nor Transubstantiation without renouncing it. So that never were any two things so ill coupled together as the Doctrine of Christianity and that of Transubstantiation, because they draw several ways, and are ready to strangle one another: For the main Evidence of the Christian Doctrine, which is Miracles, is resolved into the certainty of Sense, but this Evidence is clear and point blank against Transubstantiation.
Let no man deceive you with vain words or vain hopes or false notions of a slight and sudden repentance. As if heaven were a hospital founded on purpose to receive all sick and maimed persons that, when they can live no longer to the lusts of the flesh and the sinful pleasures of this world, can but put up a cold and formal petition to be admitted there. No, no, as sure as God is true, they shall never see the Kingdom of God who, instead of seeking it in the first place, make it their last refuge and retreat.
If a man were only to deal in the world for a day, and should never have occasion to converse more with mankind, never more need their good opinion or good word, it were then no great matter (speaking as to the concernments of this world), if a man spent his reputation all at once, and ventured it at one throw; but if he be to continue in the world, and would have the advantage of conversation while he is in it, let him make use of truth and sincerity in all his words and actions; for nothing but this will last and hold out to the end.