Quotes of All Topics . Occasions . Authors
A wise and frugal government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned.
A departure from principle in one instance becomes a precedent for a second; that second for a third; and so on, till the bulk of the society is reduced to be mere automatons of misery, to have no sensibilities left but for sin and suffering.
With all the defects in our Constitution, whether general or particular, the comparison of our government with those of Europe, is like a comparison of Heaven with Hell. England, like the earth, may be allowed to take the intermediate station.
When we consider how much climate contributes to the happiness of our condition, by the fine sensation it excites, and the productions it is the parent of, we have reason to value highly the accident of birth in such a one as that of Virginia.
Men of energy of character must have enemies; because there are two sides to every question, and taking one with decision, and acting on it with effect, those who take the other will of course be hostile in proportion as they feel that effect.
Though written constitutions may be violated in moments of passion or delusion, yet they furnish a text to which those who are watchful may again rally and recall the people; they fix too for the people the principles of their political creed.
To preserve the freedom of the human mind then and freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, and speak as we think, the condition of man will proceed in improvement
The same political parties which now agitiate the US have existed through all time. And in fact the terms of whig and tory belong to natural as well as to civil history. They denote the temper and constitution and mind of different individuals.
Walking is the best possible exercise. Habituate yourself to walk very far. The Europeans value themselves on having subdued the horse to the uses of man; but I doubt whether we have not lost more than we have gained, by the use of this animal.
It is not to the moderation and justice of others we are to trust for fair and equal access to market with out productions, or for our due share in the transportation of them; but to our own means of independence, and the firm will to use them.
I hold it certain that to open the doors of truth and to fortify the habit of testing everything by reason are the most effectual manacles we can rivet on the hands of our successors to prevent their manacling the people with their own consent.
By... [selecting] the youths of genius from among the classes of the poor, we hope to avail the State of those talents which nature has sown as liberally among the poor as the rich, but which perish without use if not sought for and cultivated.
The people are the ultimate guardians of their own liberties. In every government on earth is some trace of human weakness, some germ of corruption and degeneracy . . . Every government degenerates when trusted to the rulers of the people alone.
It is a [disputed] question, whether the circulation of paper, rather than of specie [gold and silver coin], is a good or an evil I believe it to be one of those cases where mercantile clamor will bear down reason, until it is corrected by ruin.
In reviewing the history of the times through which we have passed, no portion of it gives greater satisfaction or reflection, than that which represents the efforts of the friends of religious freedom and the success with which they are crowned.
In a virtuous government, and more especially in times like these, public offices are what they should be - burdens to those appointed to them which it would be wrong to decline, though foreseen to bring them intense labor and great private loss.
In the middle ages of Christianity opposition to the State opinions was hushed. The consequence was, Christianity became loaded with all the Romish follies. Nothing but free argument, raillery & even ridicule will preserve the purity of religion.
We think, in America, that it is necessary to introduce the people into every department of government, as far as they are capable of exercising it, and that this is the only way to ensure a long continued and honest administration of its powers.
We believe no more in Bonaparte's fighting merely for the liberties of the seas than in Great Britain's fighting for the liberties of mankind. The object is the same, to draw to themselves the power, the wealth and the resources of other nations.
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
The best (remedy) I can devise would be to give future commissions to (federal) judges for six years with a re-appointability by the President with the approbation of both houses. If this would not be independence enough, I know not what would be.
A system of general instruction, which shall reach every description of our citizens, from the richest to the poorest, as it was the earliest, so will it be the latest, of all the public concerns in which I shall permit myself to take an interest.
The clergy converted the simple teachings of Jesus into an engine for enslaving mankind and adulterated by artificial constructions into a contrivance to filch wealth and power to themselves...these clergy, in fact, constitute the real Anti-Christ.
The main objects of all science, the freedom and happiness of man. . . . [are] the sole objects of all legitimate government. A plaque with this quotation, with the first phrase omitted, is in the stairwell of the pedestal of the Statue of Liberty.
Laws and institutions must go hand in hand with the progress of the human mind. . . . We might as well require a man to wear the coat which fitted him when a boy as civilized society to remain forever under the regimen of their barbarous ancestors.
Under the law of nature, all men are born free, every one comes into the world with a right to his own person, which includes the liberty of moving and using it at his own will. This is what is called personal liberty, and is given him by the Author
Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital.
We are now trusting to those who are against us in position and principle, to fashion to their own form the minds and affections of our youth... This canker is eating on the vitals of our existence, and if not arrested at once, will be beyond remedy.
That these are our grievances which we have thus laid before his majesty, with that freedom of language and sentiment which becomes a free people claiming their rights as derived from the laws of nature, and not as the gift of their chief magistrate.
I consider the doctrines of Jesus as delivered by himself to contain the outlines of the sublimest system of morality that has ever been taught but I hold in the most profound detestation and execration the corruptions of it which have been invented.
I am already sensible of decay in the power of walking, and find my memory not so faithful as it used to be. This may be partly owing to the incessant current of new matter flowing constantly through it; but I ascribe to years their share in it also.
I deplore with you the putrid state into which our newspapers have passed, and the malignity, the vulgarity, and mendacious spirit of those who write for them. ... This has in a great degree been produced by the violence and malignity of party spirit.
Laws are made for men of ordinary understanding and should, therefore, be construed by the ordinary rules of common sense. Their meaning is not to be sought for in metaphysical subtleties which may make anything mean everything or nothing at pleasure.
Some men look at constitutions with sanctimonious reverence, and deem them like the ark of the Covenant, too sacred to be touched. They ascribe to the men of the preceding age a wisdom more than human, and suppose what they did to be beyond amendment.
The man who loves his country on its own account, and not merely for its trappings of interest or power, can never be divorced for it, can never refuse to come forward when he finds that she is engaged in dangers which he has the means of warding off.
The private buildings [of Virginia] are very rarely constructed of stone or brick; much the greatest proportion being of scantlingand boards, plastered with lime. It is impossible to devise things more ugly, uncomfortable, and happily more perishable.
Students of reading, writing and common arithmetick . . . Graecian [Greek], Roman, English and American history . . . should be rendered . . . worthy to receive, and able to guard the sacred deposit of the rights and liberties of their fellow citizens.
Our Constitution... has not left the religion of its citizens under the power of its public functionaries, were it possible that any of these should consider a conquest over the conscience of men either attainable or applicable to any desirable purpose.
The true theory of our Constitution is surely the wisest and best, that the states are independent as to everything within themselves and united as to everything respecting foreign nations. Let the general government be reduced to foreign concerns only.
There are two subjects, indeed, which I shall claim a right to further as long as I breathe: the public education, and the sub-division of counties into wards. I consider the continuance of republican government as absolutely hanging on these two hooks.
That peace, safety, and concord may be the portion of our native land, and be long enjoyed by our fellow-citizens, is the most ardent wish of my heart, and if I can be instrumental in procuring or preserving them, I shall think I have not lived in vain.
Taxes should be continued by annual or biennial reeactments, because a constant hold, by the nation, of the strings of the public purse is a salutary restraint from which an honest government ought not wish, nor a corrupt one to be permitted, to be free.
Unless the mass retains sufficient control over those entrusted with the powers of their government, these will be perverted to their own oppression, and to the perpetuation of wealth and power in the individuals and their families selected for the trust.
The mass of our citizens may be divided into two classes -- the laboring and the learned. The laboring will need the first grade of education to qualify them for their pursuits and duties; the learned will need it as a foundation for further acquirements.
I have sometimes asked myself whether my country is the better for my having lived at all? I do not know that it is. I have been the instrument of doing the following things; but they would have been done by others; some of them, perhaps, a little better.
France, freed from that monster, Bonaparte, must again become the most agreeable country on earth. It would be the second choice of all whose ties of family and fortune give a preference to some other one, and the first choice of all not under those ties.
It is not to be understood that I am with him (Jesus Christ) in all his doctrines. I am a Materialist; he takes the side of Spiritualism; he preaches the efficacy of repentance toward forgiveness of sin; I require a counterpoise of good works to redeem it.
It has been a source of great pain to me to have met with so many among [my] opponents who had not the liberality to distinguish between political and social opposition; who transferred at once to the person, the hatred they bore to his political opinions.
Our particular principles of religion are a subject of accountability to our god alone. I enquire after no man's and trouble none with mine; nor is it given to us in this life to know whether yours or mine, our friend's or our foe's, are exactly the right.
Perfection in wisdom, as well as in integrity, is neither required nor expected in these agents (public servants). It belongs not to man. The wise know too well their weaknesses to assume infallibility; and he who knows most, knows best how little he knows.