The people are not always well-informed, but is better that they have misconceptions that make them restless than that they be lethargic-for lethargy in the people means death for republics.

If we suffer ourselves to be frightened from our post by mere lying, surely the enemy will use that weapon; for what one so cheap to those of whose system of politics morality makes no part?

Nothing is so engaging as the little domestic cares into which you appear to be entering, and as to reading it is useful for onlyfilling up the chinks of more useful and healthy occupations.

Hindsight is an exact science. Hold fast to your dreams, for it dreams die, life is a broken-winged bird that cannot fly. How much pain they have cost us, the evils which have never happened.

It is while we are young that the habit of industry is formed. If not then, it never is afterwards. The fortune of our lives therefore depends on employing well the short period of our youth.

If we could believe that Jesus...countenanced the follies, falsehoods and charlatanisms which his biographers father on him, ...the conclusion would be irresistible...that he was an imposter.

My most earnest wish is to see the republican element of popular control pushed to the maximum of its practicable exercise. I shall then believe that our government may be pure and perpetual.

On a hot day in Virginia, I know nothing more comforting than a fine spiced pickle, brought up trout-like from the sparkling depths of the aromatic jar below the stairs of Aunt Sally's cellar.

With those who wish to think amiss of me, I have learnt to be perfectly indifferent: but where I know a mind to be ingenuous, andto need only truth to set it to rights, I cannot be as passive.

I may grow rich by an art I am compelled to follow; I may recover health by medicines I am compelled to take against my own judgment; but I cannot be saved by a worship I disbelieve and abhor.

The elective franchise, if guarded as the ark of our safety, will peaceably dissipate all combinations to subvert a Constitution, dictated by the wisdom, and resting on the will of the people.

I hope we shall crush in its birth the aristocracy of our monied corporations which dare already to challenge our government to a trial by strength, and bid defiance to the laws of our country.

Every man's reason is his own rightful umpire. This principle, with that of acquiescence in the will of the majority, will preserve us free and prosperous as long as they are sacredly observed.

I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

When sins are dear to us we are too prone to slide into them again. The act of repentance itself is often sweetened with the thought that it clears our account for a repetition of the same sin.

We are here lounging our time away, doing nothing, and having nothing to do. It gives me great regret to be passing my time so uselessly when it could have been so importantly employed at home.

Above all things I hope the education of the common people will be attended to; convinced that on their good sense we may rely with most security for the preservation of a due degree of liberty.

Let those flatter, who fear: it is not an American art. To give praise where it is not due, might be well from the venal, but would ill beseem those who are asserting the rights of human nature.

This is perhaps the most important statement on religion ever made. It clarified the intent of the founders of the constitution irrespective of the attempts of modern day religious revisionists.

I am sure that in estimating every man's value either in private or public life, a pure integrity is the quality we take first into calculation, and that learning and talents are only the second.

Truth and reason are eternal. They have prevailed. And they will eternally prevail; however, in times and places they may be overborne for a while by violence, military, civil, or ecclesiastical.

If our country, when pressed with wrongs at the point of the bayonet, had been governed by its heads instead of its hearts, where should we have been now? Hanging on a gallows as high as Haman's.

[O]ur rules can have authority over such natural rights only as we have submitted to them. The rights of conscience we never submitted, we could not submit. We are answerable for them to our God.

I served with General Washington in die Legislature of Virginia...and...with Doctor Franklin in Congress. I never heard neither of them speak ten minutes at a time, nor to any but the main point.

[T]he people seem to have deposited the monarchical and taken up the republican government with as much ease as would have attended their throwing off an old and putting on a new suit of clothes.

Whenever the people are well informed, they can be trusted with their own government; that whenever things get so far wrong as to attract their notice, they may be relied on to set them to rights.

I am not afraid of the priests. They have tried upon me all their various batteries, of pious whining, hypocritical canting, lying and slandering, without being able to give me one moment of pain.

Rejecting all organs of informationbut my senses, I rid myself of the Pyrrhonisms with which an indulgence in speculations hyperphysical and antiphysical so uselessly occupy and disquiet the mind.

The opinions of men should not be the object of any government. Our civil rights are no more dependent on our religious beliefs than they are dependent upon our thoughts about geometry or physics!

It is too late in the day for men of sincerity to pretend they believe in the Platonic mysticisms that three are one, and one is three; and yet that the one is not three, and the three are not one.

If the freedom of religion, guaranteed to us by law in theory, can ever rise in practice under the overbearing inquisition of public opinion, [then and only then will truth]prevail over fanaticism.

The man who never looks into a newspaper is better informed than he who reads them, in-as-much as he who knows nothing is nearer to the truth than he whose mind is filled with falsehood and errors.

A lottery is a salutary instrument and a tax... laid on the willing only, that is to say, on those who can risk the price of a ticket without sensible injury, for the possibility of a higher prize.

It is not only vain, but wicked, in a legislator to frame laws in opposition to the laws of nature, and to arm them with the terrors of death. This is truly creating crimes in order to punish them.

So inscrutable is the arrangement of causes and consequences in this world, that a two-penny duty on tea, unjustly imposed in a sequestered part of it, changes the condition of all its inhabitants.

I sincerely pray that all the members of the human family may, in the time prescribed by the Father of us all, find themselves securely established in the enjoyment of life, liberty, and happiness.

A cold-blooded, calculation, unprincipled, usurper, without a virtue, no statesman, knowing nothing of commerce, political economy, or civil government, and supplying ignorance by bold presumption.

Whenever any form of government becomes destructive of these ends [life, liberty, and the pursuit of happiness] it is the right of the people to alter or abolish it, and to institute new government.

No government can be maintained without the principle of fear as well as duty. Good men will obey the last, but bad ones the former only. If our government ever fails, it will be from this weakness.

Free government is founded in jealousy, and not in confidence; it is jealousy, and not confidence, which prescribes limited constitutions, to bind down those whom we are obliged to trust with power.

I really look with commiseration over the great body of my fellow citizens who, reading newspapers, live and die in the belief that they have known something of what has been passing in their times.

Truth can stand by itself...If there be but one right [religion], and [Christianity] that one, we should wish to see the nine hundred and ninety-nine wandering sects gathered into the fold of truth.

Christian creeds and doctrines, the clergy's own fatal inventions, through all the ages has made of Christendom a slaughterhouse, and divided it into sects of inextinguishable hatred for one another.

I believe in both a creative and personal God, a divinely ordered universe, that man has an innate moral sense, and that Jesus was a great moral teacher, perhaps the greatest the world has witnessed.

Private fortunes, in the present state of our circulation, are at the mercy of those self-created money lenders, and are prostrated by the floods of nominal money with which their avarice deluges us.

The provisions we have made [for our government] are such as please ourselves; they answer the substantial purposes of government and of justice, and other purposes than these should not be answered.

Democrats consider the people as the safest depository of power in the last resort; they cherish them, therefore, and wish to leave in them all the powers to the exercise of which they are competent.

Our greatest happiness does not depend on the condition of life in which chance has placed us, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits.

I think by far the most important bill in our whole code is that for the diffusion of knowlege among the people. no other sure foundation can be devised for the preservation of freedom, and happiness.

I may err in my measures, but never shall deflect from the intention to fortify the public liberty by every possible means, and to put it out of the power of the few to riot on the labors of the many.

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