Like an army defeated The snow hath retreated, And now doth fare ill On the top of the bare hill; The Ploughboy is whooping — anon — anon! There's joy in the mountains: There's life in the fountains; Small clouds are sailing, Blue sky prevailing; The rain is over and gone.

He loves not well whose love is bold! I would not have thee come too nigh. The sun's gold would not seem pure gold Unless the sun were in the sky: To take him thence and chain him near Would make his beauty disappear. William Winter, Love's Queen. The unconquerable pang of despised love.

Beneath these fruit-tree boughs that shed Their snow-white blossoms on my head, With brightest sunshine round me spread Of spring's unclouded weather, In this sequestered nook how sweet To sit upon my orchard-seat! And birds and flowers once more to greet, My last year's friends together.

As thou these ashes, little brook, wilt bear Into the Avon, Avon to the tide Of Severn, Severn to the narrow seas, Into main ocean they, this deed accursed An emblem yields to friends and enemies How the bold teacher's doctrine, sanctified By truth, shall spread, throughout the world dispersed.

I've watched you now a full half-hour; Self-poised upon that yellow flower And, little Butterfly! Indeed I know not if you sleep or feed. How motionless! - not frozen seas More motionless! and then What joy awaits you, when the breeze Hath found you out among the trees, And calls you forth again!

It is a beauteous evening, calm and free, The holy time is quiet as a nun Breathless with adoration; the broad sun Is sinking down in its tranquillity; The gentleness of heaven broods o'er the sea: Listen! the mighty being is awake, And doth with his eternal motion make A sound like thundereverlastingly.

In spite of difference of soil and climate, of language and manners, of laws and customs-in spite of things silently gone out of mind, and things violently destroyed, the Poet binds together by passion and knowledge the vast empire of human society, as it is spread over the whole earth, and over all time.

I thought of Chatterton, the marvellous boy, The sleepless soul that perished in his pride; Of him who walked in glory and in joy, Following his plough, along the mountain-side. By our own spirits we are deified; We Poets in our youth begin in gladness, But thereof come in the end despondency and madness.

Earth fills her lap with pleasures of her own; Yearnings she hath in her own natural kind, And, even with something of a mother's mind, And no unworthy aim, The homely nurse doth all she can To make her foster child, her inmate man, Forget the glories he hath known And that imperial palace whence he came.

If the time should ever come when what is now called Science, thus famliarised to men, shall be ready to put on, as it were, a form of flesh and blood, the Poet will lend his divine spirit to the aid the transfiguration, and will welcome the Being thus produced, as a dear and genuine inmate of the household of man.

Mark the babe not long accustomed to this breathing world; One that hath barely learned to shape a smile, though yet irrational of soul, to grasp with tiny finger - to let fall a tear; And, as the heavy cloud of sleep dissolves, To stretch his limbs, becoming, as might seem. The outward functions of intelligent man.

A soul so pitiably forlorn, If such do on this earth abide, May season apathy with scorn, May turn indifference to pride; And still be not unblest- compared With him who grovels, self-debarred From all that lies within the scope Of holy faith and christian hope; Or, shipwrecked, kindles on the coast False fires, that others may be lost.

I am already kindly disposed towards you. My friendship it is not in my power to give: this is a gift which no man can make, it is not in our own power: a sound and healthy friendship is the growth of time and circumstance, it will spring up and thrive like a wildflower when these favour, and when they do not, it is in vain to look for it.

Behold the Child among his new-born blisses A six years' Darling of a pigmy size! See, where 'mid work of his own hand he lies, Fretted by sallies of his mother's kisses, With light upon him from his father's eyes! See, at his feet, some little plan or chart, Some fragment from his dream of human life, Shaped by himself with newly-learned art.

In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind, With tranquil restoration: - feelings, too, Of unremembered pleasure: such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered acts Of kindness and of love.

Private courts, Gloomy as coffins, and unsightly lanes Thrilled by some female vendor's scream, belike The very shrillest of all London cries, May then entangle our impatient steps; Conducted through those labyrinths, unawares, To privileged regions and inviolate, Where from their airy lodges studious lawyers Look out on waters, walks, and gardens green.

The world is too much with us; late and soon, Getting and spending, we lay waste our powers: Little we see in Nature that is ours; We have given our hearts away, a sordid boon! The Sea that bares her bosom to the moon; The winds that will be howling at all hours, And are up-gathered now like sleeping flowers; For this, for everything, we are out of tune.

The clouds that gather round the setting sun do take a sober colouring from an eye that hath kept watch o'er man's mortality; another race hath been, and other palms are won. Thanks to the human heart by which we live, thanks to its tenderness, its joys, and fears, to me the meanest flower that blows can give thoughts that do often lie too deep for tears.

Here must thou be, O man, Strength to thyself - no helper hast thou here - Here keepest thou thy individual state: No other can divide with thee this work, No secondary hand can intervene To fashion this ability. 'Tis thine, The prime and vital principle is thine In the recesses of thy nature, far From any reach of outward fellowship, Else 'tis not thine at all.

I have said that poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquillity: the emotion is contemplated till, by a species of reaction, the tranquillity gradually disappears, and an emotion, kindred to that which was before the subject of contemplation, is gradually produced, and does itself actually exist in the mind.

Oh there is blessing in this gentle breeze, A visitant that while it fans my cheek Doth seem half-conscious of the joy it brings From the green fields, and from yon azure sky. Whate'er its mission, the soft breeze can come To none more grateful than to me; escaped From the vast city, where I long had pined A discontented sojourner: now free, Free as a bird to settle where I will.

Two voices are there: one is of the deep; It learns the storm-cloud's thunderous melody, Now roars, now murmurs with the changing sea, Now bird-like pipes, now closes soft in sleep: And one is of an old half-witted sheep Which bleats articulate monotony, And indicates that two and one are three, That grass is green, lakes damp, and mountains steep And, Wordsworth, both are thine.

And oft I thought (my fancy was-so strong) That I, at last, a resting-place had found: 'Here: will I dwell,' said I,' my whole life long, Roaming the illimitable waters round; Here will I live, of all but heaven disowned. And end my days upon the peaceful flood - To break my dream the vessel reached its bound; And homeless near a thousand homes I stood, And near a thousand tables pined and wanted food.

Who is the happy Warrior? Who is he That every man in arms should wish to be? It is the generous spirit, who, when brought Among the tasks of real life, hath wrought Upon the plan that pleased his boyish thought: Whose high endeavors are an inward light That makes the path before him always bright: Who, with a natural instinct to discern What knowledge can perform, is diligent to learn; And in himself posses his own desire

We have no knowledge, that is, no general principles drawn from the contemplation of particular facts, but what has been built up by pleasure, and exists in us by pleasure alone. The Man of Science, the Chemist and Mathematician, whatever difficulties and disgusts they may have had to struggle with, know and feel this. However painful may be the objects with which the Anatomist's knowledge is connected, he feels that his knowledge is pleasure; and where he has no pleasure he has no knowledge.

Through primrose tufts, in that green bower, The periwinkle trails its wreath; And 'tis my faith that every flower Enjoys the air it breathes. The birds around me hopped and played, Their thoughts I cannot measure; But the least motion which they made, It seemed a thrill of pleasure. The budding twigs spread out their fan, To catch the breezy air; And I must think, do all I can That there was pleasure there. If this belief from heaven be sent, If such be Nature's holy plan, Have I not reason to lament What man has made of man?

What is a Poet? He is a man speaking to men: a man, it is true, endued with more lively sensibility, more enthusiasm and tenderness, who has a greater knowledge of human nature, and a more comprehensive soul, than are supposed to be common among mankind; a man pleased with his own passions and volitions, and who rejoices more than other men in the spirit of life that is in him; delighting to contemplate similar volitions and passions as manifested in the goings-on of the universe, and habitually impelled to create them where he does not find them.

. . .this prayer I make, Knowing that Nature never did betray The heart that loved her; 't is her privilege, Through all the years of this our life, to lead From joy to joy: for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith, that all which we behold Is full of blessings.

I have seen A curious child, who dwelt upon a tract Of inland ground, applying to his ear The convolutions of a smooth-lipped shell; To which, in silence hushed, his very soul listened intensely; for from within were heard Murmurings whereby the monitor expressed Mysterious union with its native sea. Even such a shell the universe itself Is to the ear of faith; and there are times, I doubt not, when to you it doth impart Authentic tidings of invisible things, Of ebb and flow, and ever enduring power, And central peace, subsisting at the heart Of endless Agitation.

It may be safely affirmed that there neither is, nor can be, any essential difference between the language of prose and metrical composition.... They both speak by and to the same organs; the bodies in which both of them are clothed may be said to be of the same substance, their affections are kindred, and almost identical, not necessarily differing even in degree; Poetry sheds no tears "such as Angels weep," but natural and human tears; she can boast of no celestial ichor that distinguishes her vital juices from those of prose; the same human blood circulates through the veins of them both.

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