The most reserved of men, that will not exchange two syllables together in an English coffee-house, should they meet at Ispahan, would drink sherbet and eat a mess of rice together.

When self-interest inclines a man to print, he should consider that the purchaser expects a pennyworth for his penny, and has reason to asperse his honesty if he finds himself deceived.

We may daily discover crowds acquire sufficient wealth to buy gentility, but very few that possess the virtues which ennoble human nature, and (in the best sense of the word) constitute a gentleman.

To one who said, "I do not believe that there is an honest man in the world," another replied, "It is impossible that any one man should know all the world, but quite possible that one may know himself."

The lowest people are generally the first to find fault with show or equipage; especially that of a person lately emerged from his obscurity. They never once consider that he is breaking the ice for themselves.

The love of popularity seems little else than the love of being beloved; and is only blamable when a person aims at the affections of a people by means in appearance honest, but in their end pernicious and destructive.

A court of heraldry sprung up to supply the place of crusade exploits, to grant imaginary shields and trophies to families that never wore real armor, and it is but of late that it has been discovered to have no real jurisdiction.

Anger and the thirst of revenge are a kind of fever; fighting and lawsuits, bleeding,--at least, an evacuation. The latter occasions a dissipation of money; the former, of those fiery spirits which cause a preternatural fermentation.

There are no persons more solicitous about the preservation of rank than those who have no rank at all. Observe the humors of a country christening, and you will find no court in Christendom so ceremonious as the quality of Brentford.

What some people term Freedom is nothing else than a liberty of saying and doing disagreeable things. It is but carrying the notion a little higher, and it would require us to break and have a head broken reciprocally without offense.

It is true there is nothing displays a genius, I mean a quickness of genius, more than a dispute; as two diamonds, encountering, contribute to each other's luster. But perhaps the odds is much against the man of taste in this particular.

It seems idle to rail at ambition merely because it is a boundless passion; or rather is not this circumstance an argument in its favor? If one would be employed or amused through life, should we not make choice of a passion that will keep one long in play?

When misfortunes happen to such as dissent from us in matters of religion, we call them judgments; when to those of our own sect, we call them trials; when to persons neither way distinguished, we are content to attribute them to the settled course of things.

There would not be any absolute necessity for reserve if the world were honest; yet even then it would prove expedient. For, in order to attain any degree of deference, it seems necessary that people should imagine you have more accomplishments than you discover.

In designing a house and gardens, it is happy when there is an opportunity of maintaining a subordination of parts; the house so luckily place as to exhibit a view of the whole design. I have sometimes thought that there was room for it to resemble a epic or dramatic poem.

However, I think a plain space near the eye gives it a kind of liberty it loves; and then the picture, whether you choose the grand or beautiful, should be held up at its proper distance. Variety is the principal ingredient in beauty; and simplicity is essential to grandeur.

Men of quality never appear more amiable than when their dress is plain. Their birth, rank, title and its appendages are at best indivious and as they do not need the assistance of dress, so, by their disclaiming the advantage of it, they make their superiority sit more easy.

I have been formerly so silly as to hope that every servant I had might be made a friend; I am now convinced that the nature of servitude generally bears a contrary tendency. People's characters are to be chiefly collected from their education and place in life; birth itself does but little.

Harmony of period and melody of style have greater weight than is generally imagined in the judgment we pass upon writing and writers. As a proof of this, let us reflect what texts of scripture, what lines in poetry, or what periods we most remember and quote, either in verse or prose, and we shall find them to be only musical ones.

A wound in the friendship of young persons, as in the bark of young trees, may be so grown over as to leave no scar. The case is very different in regard to old persons and old timber. The reason of this may be accountable from the decline of the social passions, and the prevalence of spleen, suspicion, and rancor towards the latter part of life.

The works of a person that begin immediately to decay, while those of him who plants begin directly to improve. In this, planting promises a more lasting pleasure than building; which, were it to remain in equal perfection, would at best begin to moulder and want repairs in imagination. Now trees have a circumstance that suits our taste, and that is annual variety.

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