Quotes of All Topics . Occasions . Authors
The question now afloat in the world respecting 'things as they are' is the most interesting that can be presented to the human mind. While one party pleads for reformation and change, the other extols in the warmest terms the existing constitution of society.
In the two novels I have published, it was my fortune at different times, and from different persons, to hear the most unqualified censure long before it was possible for me to hear the voice of the public. But my temper was not altered, nor my courage subdued.
The admission of one man, either hereditarily or for life only, into the place of chief of a country, is an evidence of the infirmity of man. Nature has set up no difference between a king and other men; a king, therefore, is purely the creation of our own hands.
All education is despotism. It is perhaps impossible for the young to be conducted without introducing in many cases the tyranny implicit in obedience. Go there; do that; read; write; rise; lie down - will perhaps forever be the language addressed to youth by age.
It is questionless desirable in all ordinary cases, wherever positive law is established, to restrain ourselves within the letter of that law and to allow the criminal all the benefit, if benefit to him shall result, of any evasion or escape that the law shall afford him.
The real or supposed rights of man are of two kinds, active and passive; the right in certain cases to do as we list; and the right we possess to the forbearance or assistance of other men. The first of these a just philosophy will probably induce us universally to explode.
It is the misfortune of those who are concerned in conducting human affairs that, however pure and capacious their own conceptions may be, they must accommodate themselves to the circumstances with which they are environed and use the instruments that are within their reach.
Till 1782, I believed in the doctrine of Calvin: that is, that the majority of mankind were objects of divine condemnation and that their punishment would be everlasting. The 'Systeme de la Nature,' read about the beginning of that year, changed my opinion and made me a Deist.
Sympathy is one of the principles most widely rooted in our nature: we rejoice to see ourselves reflected in another; and, perversely enough, we sometimes have a secret pleasure in seeing the sin which dwells in ourselves existing under a deformed and monstrous aspect in another.
Religion is the most important of all things: the great point of discrimination that divides the man from the brute. It is our special prerogative that we can converse with that which we cannot see and believe in that the existence of which is reported to us by none of our senses.
Great changes cannot take place in the minds of generations of men without a corresponding change in their external symbols. There must be a harmony between the inner and the outward condition of human beings, and the progress of the one must keep pace with the progress of the other.
While my mother lived, I always felt to a certain degree as if I had somebody who was my superior and who exercised a mysterious protection over me. I belonged to something - I hung to something - there is nothing that has so much reverence and religion in it as affection to parents.
Self-deception is so far from impossible that it is one of the most ordinary phenomena with which we are acquainted. Nothing is more usual than for a man to impute his actions to honorable motives when it is nearly demonstrable that they flowed from some corrupt and contemptible force.
Social man regards all those by whom he is surrounded as enemies, or beings who may become such. He is ever on his guard lest his plain speaking should be willfully perverted, or should assume a meaning he never thought of, through the animosity or prejudice of the individual that hears him.
In the summer of 1791, I gave up my concern in the 'New Annual Register,' the historical part of which I had written for seven years, and abdicated, I hope forever, the task of performing a literary labour, the nature of which should be dictated by anything but the promptings of my own mind.
Since it is one of the great attributes of our species to be susceptible of improvement and capable of experiencing the most beneficial changes, for this reason what are vulgarly called 'venerable establishments' will often range themselves in opposition to the best interests of the community.
When the calamity we feared is already arrived, or when the expectation of it is so certain as to shut out hope, there seems to be a principle within us by which we look with misanthropic composure on the state to which we are reduced, and the heart sullenly contracts and accommodates itself to what it most abhorred.
Obey; this may be right; but beware of reverence.... Government is nothing but regulated force; force is its appropriate claim upon your attention. It is the business of individuals to persuade; the tendency of concentrated strength, is only to give consistency and permanence to an influence more compendious than persuasion.
Woe to the man who is always busy - hurried in a turmoil of engagements, from occupation to occupation, and with no seasons interposed of recollection, contemplation and repose! Such a man must inevitably be gross and vulgar, and hard and indelicate - the sort of man with whom no generous spirit would desire to hold intercourse.
Revolution is engendered by an indignation with tyranny, yet is itself pregnant with tyranny.... An attempt to scrutinize men's thoughts and punish their opinions is of all kinds of despotism the most odious: yet this is peculiarly character of a period of revolution.... There is no period more at war with the existence of liberty.
I believe in this being, not because I have any proper or direct knowledge of His existence, but I am at a loss to account for the existence and arrangement of the visible universe, and, being left in the wide sea of conjecture without a clue from analogy or experience, I find the conjecture of a God easy, obvious, and irresistible.
Religion is among the most beautiful and most natural of all things - that religion which 'sees God in clouds and hears Him in the wind,' which endows every object of sense with a living soul, which finds in the system of nature whatever is holy, mysterious and venerable, and inspires the bosom with sentiments of awe and veneration.
It is probable that there is no one thing that it is of eminent importance for a child to learn. The true object of juvenile education, is to provide, against the age of five and twenty, a mind well regulated, active, and prepared to learn. Whatever will inspire habits of industry and observation, will sufficiently answer this purpose.
How are the faculties of man to be best developed and his happiness secured? The state of a king is not favorable to this, nor the state of the noble and rich men of the earth. All this is artificial life, the inventions of vanity and grasping ambition, by which we have spoiled the man of nature and of pure, simple, and undistorted impulses.
During my academical life, and from this time forward, I was indefatigable in my search after truth. I read all the authors of greatest repute, for and against the Trinity, original sin, and the most disputed doctrines, but I was not yet of an understanding sufficiently ripe for impartial decision, and all my inquiries terminated in Calvinism.
The most desirable mode of education, is that which is careful that all the acquisitions of the pupil shall be preceded and accompanied by desire . . . The boy, like the man, studies because he desires it. He proceeds upon a plan of is own invention, or by which, by adopting, he has made his own. Everything bespeaks independence and inequality.
I shall attempt to prove two things: first, that the actions and dispositions of mankind are the offspring of circumstances and events, and not of any original determination that they bring into the world; and, secondly, that the great stream of our voluntary actions essentially depends, not upon the direct and immediate impulses of sense, but upon the decisions of the understanding.
As long as parents and teachers in general shall fall under the established rule, it is clear that politics and modes of government will educate and infect us all. They poison our minds, before we can resist, or so much as suspect their malignity. Like the barbarous directors of the Eastern seraglios, they deprive us of our vitality, and fit us for their despicable employment from the cradle.
By right, as the word is employed in this subject, has always been understood discretion, that is, a full and complete power of either doing a thing or omitting it, without the person's becoming liable to animadversion or censure from another, that is, in other words, without his incurring any degree of turpitude or guilt. Now in this sense I affirm that man has no rights, no discretionary power whatever.
No man must encroach upon my province, nor I upon his. He may advise me, moderately and without pertinaciousness, but he must not expect to dictate to me. He may censure me freely and without reserve; but he should remember that I am to act by my deliberation and not his. I ought to exercise my talents for the benefit of others; but that exercise must be the fruit of my own conviction; no man must attempt to press me into the service.