Quotes of All Topics . Occasions . Authors
Foresight is good when it is subject to the latter, but it becomes excessive when we are in a hurry to avoid something we fear. We rely more on our own efforts than on those of his Providence, and we think we are doing a great deal by anticipating His orders by our own disorder, which causes us to rely on human prudence rather than on his Word.
Let each of us accept the truth of the following statement and try to make it our most fundamental principle: Christ's teaching will never let us down, while worldly wisdom always will. Christ Himself said that this sort of wisdom was like a house with nothing but sand as its foundation, while His own was like a building with solid rock as its foundation.
God often delays the conclusion of a holy endeavor so that those involved in it might merit its grace by the length of the work, their patience, and their prayers. This is why I beg you not to grow weary in yours. Although He may delay, He will reveal that it is pleasing to Him, if it is done, nevertheless, in a spirit of resignation regarding the outcome.
I have heard that M. Guesdon is dictating lessons to his seminarians. This is contrary to the custom of the Company and a somewhat ineffective way of teaching, since the students rely on their notes and do not exercise either their judgment or their memory, In this way, their minds remain empty while they pile up papers which they will perhaps never look at again.
But the blessed Bishop of Geneva taught his nuns another kind of prayer, which even the sick can make: to remain peacefully in the presence of God, manifesting our needs to Him with no other mental effort, like a poor person who uncovers his sores and by this means is more effective in inciting passers-by to do him some good than if he wore himself out trying to convince them of his need.
I can understand that the man you told me about has offended you, and I am very annoyed that he forgot himself like that. However, you must not consider what he did as coming from him but rather as a trial which God wishes to make of your patience. This virtue will be even more a virtue in you who are more sensitive by nature and have given less cause for the offense that you have received.
It is no wonder you are tempted; on the contrary, it would be something new if you were not, because man's life is nothing but temptation, and no one is exempt from it, especially those who have given themselves to God; his own Son even passed through this trial. But if it is necessary for everyone, it is also a source of merit for those to whom God grants the grace of turning all things to good, as you do.
You say you are not happy in the Mission. That, in itself, is not a sign that God does not want you there. Perfect contentment is never to be found, in whatever place and condition one may be. This life is full of annoyances and troubles both of mind and of body; it is a state of continual agitation, which snatches peace of mind from those who think they possess it and eludes those who seek it. Did Our Lord lead an easy life?
I know well, Monsieur, how much you have to endure in your present duty, and I ask Our Lord to strengthen you in your difficulties. It is in such circumstances that we acquire virtue; where there is no suffering, there is little merit. My wish is that God may grant us great indifference with regard to duties. O Monsieur, how sure we would then be of doing His Holy Will, which is our sole aspiration, and how much peace and contentment we would enjoy, or so it seems to me!
What a reason the Company has for observing its Rules faithfully: to do what the Son of God came into the world to do! That there should be a Company, and that it should be the Company of the Mission, composed of poor men, and that it should be entirely dedicated to that purpose, going here and there through hamlets and villages, leaving the towns behind-something that's never been done-and going to announce the Gospel only to persons who are poor; yet, those are our Rules!
Use gentle methods to get whatever good you can from priests and monks who are slaves, as well as from merchants and captives. Resort to severe measures only in extreme cases, for fear lest the hardship they are already enduring in their state of captivity, joined to the strictness you might want to exercise in virtue of your authority, drive them to despair. . . . It is not light they need, but strength, and strength permeates through the external balm of words and good example.
I beg Our Lord, Monsieur, that we may be able to die to ourselves in order to rise with Him, that he may be the joy of your heart, the end and soul of your actions, and your glory in heaven. This will come to pass if, from now on, we humble ourselves as He humbled Himself, if we renounce our own satisfaction to follow Him by carrying our little crosses, and if we give our lives willingly, as He gave His, for our neighbor whom He loves so much and whom He wants us to love as ourselves.
Ultimately, Monsieur, we must go to God per infamiam et bonam famam [whether spoken of well or ill], and His Divine Goodness is merciful to us when it pleases Him to allow us to encounter blame and public contempt. I am sure you have borne patiently the embarrassment you experienced because of what has happened. If the glory of the world is nothing but smoke, the contrary is a solid good, when it is accepted in the right way. I hope that great good will come to us from this humiliation.
Even convicts, with whom I have spent some time, are not won over in any other way. Whenever I happened to speak sharply to them, I spoiled everything; on the contrary, when I praised them for their resignation and sympathized with them in their sufferings; when I told them they were fortunate to have their purgatory in this world, when I kissed their chains, showed compassion for their distress, and expressed sorrow for their misfortune, it was then that they listened to me, gave glory to God, and opened themselves to salvation.
I am determined, even if they throw mud in my face, never to show any resentment, nor break with them, nor deviate from the esteem and honor I owe them in the sight of God. If they forget themselves and say or do something offensive against your little bark, even if it is done purposely to make it sink, bear with it for the love of God, who will save you from shipwreck and calm the storm. Do not complain or even say a single work about it. In spite of everything, continue to compliment them when you meet, as if nothing were amiss.