Quotes of All Topics . Occasions . Authors
When God saved me, He gave me a thirst to learn and to read and to study. I thrived in college. I got a bachelor's degree in philosophy and then went to Reformed Theological Seminary in Orlando.
There is no better story in the Old Testament, or perhaps the whole Bible, for depicting the difference between the ladder-defined life and the cross-defined life than that of the Tower of Babel.
Only the gospel can truly save you. The gospel doesn't make bad people good; it makes dead people alive...the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
Because the church has moved away from the gospel anytime you move away from the gospel, you at the same time move toward pretense, you move toward image-keeping, you move toward the need to pretend.
The required cheerfulness that characterizes many of our churches produces a suffocating environment of pat, religious answers to the painful, complex questions that riddle the lives of hurting people.
When everyone in the world spoke the same language, God came down in judgment, breaking the world apart. But at just the right time, he came down again, this time to reconcile that sinful world to himself.
The smaller you get-the smaller life makes you-the easier it is to see the grandeur of grace. While I am far more incapable than I may have initially thought, God is infinitely more capable than I ever hoped.
My daily sins require daily distribution of God's grace. In that sense, it never ceases to surprise me because I don't deserve any of it. I mean, I deserve to be locked in a cage and for God to throw away the key.
I ended up dropping out of high school at 16 and getting kicked out of my home. My parents told me, sadly, that because I was so disruptive to the rest of the household, that I could no longer live under their roof.
To be Biblically balanced is to let our theology and preaching be proportioned by the Bible's radically disproportionate focus on God's saving love for sinners seen and accomplished in the crucified and risen Christ.
For the life of the believer, one thing is beautifully and abundantly true: God's chief concern in your suffering is to be with you and be Himself for you. And in the end, what we discover is that this really is enough.
The Why's of suffering keep us shrouded in a seemingly bottomless void of abstraction where God is reduced to a finite ethical agent, a limited psychological personality, whose purposes measure on the same scale as ours.
The Gospel is not ultimately a defense from pain, it is the message of God's rescue through pain. In fact, it allows us to drop our defenses, to escape not from pain but from the prison of "How" and "Why" to the freedom of "Who?"
God is not interested in what you think you should be or feel. He is not interested in the narrative you have construct for yourself, or that others have construct for you. He may even use suffering to deconstruct that narrative.
Grace is thickly counter-intuitive. It feels risky and unfair. It's dangerous and disorderly. It wrestles control out of our hands. It is wild and unsettling. It turns everything that makes sense to us upside-down and inside-out.
Hollywood is not known as a culture of grace. Dog-eat-dog is more like it. People love you one day and hate you the next. Personal value is very much attached to box office revenues and the unpredictable and often cruel winds of fashion.
God's capacity to forgive is greater than our capacity to sin; while our sin reaches far, God's grace reaches farther. It's a message revealing the radical contrast between the sinful heart of mankind and the gracious heart of mankind's Creator.
The Gospel announces that Jesus came to acquit the guilty. He came to judge and be judged in our place. Christ came to satisfy the deep judgment against us once and for all so that we could be free from the judgement of God, others, and ourselves.
When you don't know where you fit inside the home and you're young and you're desperate to fit in somewhere, I'd figured where I would fit outside the home. So I made some obviously bad decisions about who I hung out with and the things that I did.
The only thing that frees you from the need to pretend in order to make people believe you are something when you are actually not is the gospel because the gospel tells you that identity, my meaning, my security, and all of those things are in Christ.
The good news of suffering is that it brings us to the end of ourselves - a purpose it has certainly served in my life. It brings us to the place of honesty, which is the place of desperation, which is the place of faith, which is the place of freedom.
I was spending too much time thinking about how I was doing, if I was learning everything I was supposed to be learning during this difficult season, whether I was doing it right or not, taking my spiritual pulse, etc - my inner lawyer was working overtime.
God's grace is so counterintuitive and everything we do in our life is just based on conditions. You do this for me and I'll do that for you. Or if you don't do this for me, I won't do that for you. And God's grace works in a completely different direction.
Whether this was explicitly taught or implicitly caught, I grew up with the impression that when it comes to the Christian life, justification was step one and sanctification was step two and that once we get to step two there's no reason to revisit step one.
Because Jesus was strong for me, I am free to be weak; because Jesus won for me, I am free to lose; because Jesus was someone, I am free to be no one; because Jesus was extraordinary, I am free to be ordinary; because Jesus succeeded for me, I am free to fail.
Whether it's a Christian or a non-Christian, there's nothing like suffering to show us how small, needy, and not in control we are. Suffering has a way of sobering us up to the realization that we can't make it on our own, that we need help, that we're broken.
I enjoy receiving love from my wife. I'm ecstatic when Kim loves me and expresses affection toward me. Something in me comes alive when she does that. But I've learned this freeing truth: I don't need that love, because in Jesus, I receive all the love I need.
I agree we have enough books that attempt to explain why God allows suffering, presumably in a way that lets God off the hook. And while much smarter men than I have constructed elaborate systems in this pursuit, they are by definition exercises in speculation.
Only when you realize that the gospel has nothing to do with your obedience but with Christ's obedience for you, will you start to obey. The only Christians who end up getting better are those who realize that if they don't get better, God will love them anyway.
Contrary to what we conclude naturally, the gospel is not too good to be true. It is true! Its the truest truth in the entire universe. No strings attached! No fine print to read. No buts. No conditions. No qualifications. No footnotes. And especially, no need for balance.
Contrary to what we conclude naturally, the gospel is not too good to be true. It is true! It's the truest truth in the entire universe. No strings attached! No fine print to read. No buts. No conditions. No qualifications. No footnotes. And especially, no need for balance.
You are not obligated to pull yourself up by your bootstraps and find a way to conquer the odds, to be stronger or transform yourself into some better version of yourself. The pain you are feeling (whatever the degree) may be a reminder that things are not as they should be.
My job as a pastor and theologian is to tease out the nature and the necessity of the gospel in meticulous ways, in everything I say, in everything I like. I want desperately for the church in America to rediscover the power and the beauty and the nature and the necessity of the gospel.
If you have suffered the loss of a family member to chronic disease, if you suffer debilitating seasons of depression, if you have lost your job and livelihood, gone through a divorce that came out of the blue, know that God is not punishing you. He is not waiting for you to do something.
Contrary to popular assumptions, the Bible is not a record of the blessed good, but rather the blessed bad. Thats not a typo. The Bible is a record of the blessed bad. The Bible is not a witness to the best people making it up to God; its a witness to God making it down to the worst people.
There are a still lot of people in today's church who can easily identify the idolatry outside the church and are pretty proud of the fact that they are not like them. And yet, we are far too slow to recognize the idolatry inside the church and more painfully, the idolatry inside our hearts.
Contrary to popular assumptions, the Bible is not a record of the blessed good, but rather the blessed bad. That's not a typo. The Bible is a record of the blessed bad. The Bible is not a witness to the best people making it up to God; it's a witness to God making it down to the worst people.
When I was 25, I believed I could change the world. At 41, I have come to the realization that I cannot change my wife, my church, or my kids, to say nothing of the world. Try as I might, I have not been able to manufacture outcomes the way I thought I could, either in my own life or other people's.
The good news of the gospel [for sufferers] is not an exhortation from above to 'hang on at all costs,' or 'grin and bear it' in the midst of hardship. No, the good news is that God is hanging on to you, and in the end, when all is said and done, the power of God will triumph over every pain and loss.
Justification and sanctification are both God's work, and while they can and must be distinguished, the Bible won't let us separate them. Both are gifts of our union with Christ, and within this double-blessing, justification is the root of sanctification and sanctification is the fruit of justification.
When we depend on anything smaller than God to provide us with the security, significance, meaning, and value that we long for, God will love us enough to take it away. Much of our anger and bitterness, therefore, is God prying open our hands and taking away something we've held onto more tightly than him.
My failure to lay aside the sin that so easily entangles is the direct result of my refusal to die to my natural proclivity toward attaining my own freedom, meaning, value, worth, and righteousness - not believing that, by virtue of my Spirit - wrought union with Christ, everything I need, I already possess.
The world tells us in a thousand different ways that the bigger we become, the freer we will be. The richer, the more beautiful, and the more powerful we grow, the more security, liberty, and happiness we will experience. And yet, the gospel tells us just the opposite, that the smaller we become, the freer we will be.
We make a big mistake when we conclude that the law is the answer to bad behavior. In fact, the law alone stirs up more of such behavior. People get worse, not better, when you lay down the law. To be sure, the Spirit does use both God's law and God's gospel in our sanctification. But the law and the gospel do very different things.
Unfulfilled dreams, ongoing relational tension, the loss of friendships, a hard marriage, rebellious teenagers, the death of loved ones, remaining sinful patterns - whatever it is for you - live long enough, lose enough, suffer enough, and the idealism of youth fades, leaving behind the reality of life in a broken world as a broken person.
The gospel brings things together. One of the great demonstration of the gospel's power is reconciliation. I've got friends who are surfers, doctors, lawyers, artists and entertainers. Some people are cool and some people are geeky. I look around at my friends and I think, only the gospel has the power to put together a friendship like this.
God is not interested in what you think you should be or feel. He is not interested in the narrative you construct for yourself, or that others construct for you. Rather, He is interested in you, the you who suffers, the you who inflicts suffering on others, the you who hides, the you who has bad days (and good ones). And He meets you where you are.
I never realized how much I've become dependent on human approval until God took it away. I didn't even realize that I was in a self-made prison of human approval and human acceptance. Most of the prisons we live in we are not conscious of. God showed me Jesus plus nothing equals everything. And everything minus Jesus equals nothing. That set me free.
Grief, of course, is not something that operates according to a specific time frame, and it seems cold to suggest otherwise. Yet when we do not grasp that God is present in pain, we eventually insist on victory or, worse, blame the sufferer for not "getting over it" fast enough. This is more than a failure to extend compassion; it's an exercise in cruelty.
You see, the secret of the gospel is that we become more spiritually mature when we focus less on what we need to do for God and focus more on all that God has already done for us. The irony of the gospel is that we actually perform better as we grow in our understanding that our relationship with God is based on Christ's performance for us, not our performance for him.