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Antiwar protestors actually sabotaged and caused a huge amount of damage to military installations and military property during the war. I'm related to someone who caused some of that damage. I mean, it was real. I mean, there was a reason. I'm not defending it, but I'm saying it was not because they didn't like the politics of the protesters. The protesters were violent in a lot of cases.
Ron Karenga wrote a book back in 1968, and in that book, he said that the reason, part of his motivation for starting Kwanzaa was because he felt that Christianity was the white man religion, and he didn't like Jews, and so he made up this lie. And he called it an African holiday because he was concerned that if he didn't call it an African holiday, that black Americans would not participate in it.
I guess what I'm looking for here is empathy. So you [Nicholas Kristof] have traveled all around the world, famously to the worse places of the world. Darfur. Mogadishu, Ouagadougou. Probably those places much more than Modesto or Lewiston.I never read a column by you that suggest the people in those places, who support dictators oftentimes, are racists or bad people. You would never write that about a poor person in the third world but you are implying that about your fellow Americans.
I'm not trying to be mean. You [ Nicholas Kristof] have written about climate change. You're really concerned and you've thought a lot about the suffering of people in other countries. It doesn't seem like you have thought that deeply about the suffering of your fellow Americans. You don't have the solutions say as you do for global warming. And my question is: Isn't it always easier for the elites to identify with abstractions or poor people in other countries and kind of ignore their own country men. I have noticed this. Have you noticed that?