For, strictly considered, what is all Knowledge too but recorded Experience, and a product of History; of which, therefore, Reasoning and Belief, no less than Action and Passion, are essential materials?

The vulgarity of inanimate things requires time to get accustomed to; but living, breathing, bustling, plotting, planning, human vulgarity is a species of moral ipecacuanha, enough to destroy any comfort.

Innumerable are the illusions and legerdemain-tricks of custom: but of all of these, perhaps the cleverest is her knack of persuading us that the miraculous, by simple repetition, ceases to be miraculous.

A man ought to inquire and find out what he really and truly has an appetite for; what suits his constitution; and that, doctors tell him, is the very thing he ought to have in general. And so with books.

Every poet, be his outward lot what it may, finds himself born in the midst of prose; h e has to struggle from the littleness and obstruction of an actual world into the freedom and infinitude of an ideal.

Fame, we may understand, is no sure test of merit, but only a probability of such: it is an accident, not a property, of a man; like light, it can give little or nothing, but at most may show what is given.

Rich as we are in biography, a well-written life is almost as rare as a well-spent one; and there are certainly many more men whose history deserves to be recorded than persons willing and able to record it.

To the wisest man, wide as is his vision. Nature remains of quite infinite depth, of quite infinite expansion and all experience thereof limits itself to some few computed centuries and measured square miles.

Alas! while the body stands so broad and brawny, must the soul lie blinded, dwarfed, stupefied, almost annihilated? Alas! this was, too, a breath of God, bestowed in heaven, but on earth never to be unfolded!

Ever, as before, does Madness remain a mysterious-terrific, altogether infernal boiling-up of the Nether Chaotic Deep, through this fair-painted Vision of Creation, which swims thereon, which we name the Real.

No good book or good thing of any kind shows it best face at first. No the most common quality of in a true work of art that has excellence and depth, is that at first sight it produces a certain disappointment.

Show me the man you honor; I know by that symptom, better than by any other, what kind of man you yourself are. For you show me there what your ideal of manhood is; what kind of man you long inexpressibly to be.

The greatest of all heroes is One--whom we do not name here! Let sacred silence meditate that sacred matter; you will find it the ultimate perfection of a principle extant throughout man's whole history on earth.

Not on morality, but on cookery, let us build our stronghold: there brandishing our frying-pan, as censer, let us offer sweet incense to the Devil, and live at ease on the fat things he has provided for his elect!

We observe with confidence that the truly strong mind, view it as intellect or morality, or under any other aspect, is nowise the mind acquainted with its strength; that here the sign of health is unconsciousness.

Happy season of virtuous youth, when shame is still an impassable barrier, and the sacred air-cities of hope have not shrunk into the mean clay hamlets of reality; and man, by his nature, is yet infinite and free.

With union grounded on falsehood and ordering us to speak and act lies, we will not have anything to do. Peace? A brutal lethargy is peaceable; the noisome is peaceable. We hope for a living peace, not a dead one!

Cash-payment never was, or could except for a few years be, the union-bond of man to man. Cash never yet paid one man fully his deserts to another; nor could it, nor can it, now or henceforth to the end of the world.

Goethe's devil is a cultivated personage and acquainted with the modern sciences; sneers at witchcraft and the black art even while employing them, and doubts most things, nay, half disbelieves even his own existence.

O thou who art able to write a book which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name city-builder, and inexpressibly pity him whom they name conqueror or city-burner.

When Pococke inquired of Grotius, where the proof was of that story of the pigeon, trained to pick peas from Mahomet's (Muhammad's) ear, and pass for an angel dictating to him? Grotius answered that there was no proof!

He who first shortened the labor of Copyists by device of Movable Types was disbanding hired armies and cashiering most Kings and Senates, and creating a whole new Democratic world: he had invented the Art of printing.

The meaning of song goes deep. Who in logical words can explain the effect music has on us? A kind of inarticulate, unfathomable speech, which leads us to the edge of the infinite, and lets us for a moment gaze into that!

No iron chain, or outward force of any kind, could ever compel the soul of man to believe or to disbelieve: it is his own indefeasible light, that judgment of his; he will reign and believe there by the grace of God alone!

Have not I myself known five hundred living soldiers sabred into crows' meat for a piece of glazed cotton, which they call their flag; which had you sold it at any market-cross, would not have brought above three groschen?

Statistics is a science which ought to be honourable, the basis of many most important sciences; but it is not to be carried on by steam, this science, any more than others are; a wise head is requisite for carrying it on.

A man perfects himself by working. Foul jungles are cleared away, fair seed-fields rise instead, and stately cities; and with the man himself first ceases to be a jungle, and foul unwholesome desert thereby. The man is now a man.

The Persians are called the French of the East; we will call the Arabs Oriental Italians. A gifted noble people; a people of wildstrong feelings, and of iron restraint over these: the characteristic of noblemindedness, of genius.

Our works are the mirror wherein the spirit first sees its natural lineaments. Hence, too, the folly of that impossible precept, Know theyself; till it be translated into this partially possible one, know what thou canst work at.

There is a perennial nobleness, and even sacredness, in work. Were he never so benighted, forgetful of his high calling, there is always hope in a man that actually and earnestly works: in idleness alone there is perpetual despair.

Of all the paths a man could strike into, there is, at any given moment, a best path .. A thing which, here and now, it were of all things wisest for him to do .. To find this path, and walk in it, is the one thing needful for him.

O thou that pinest in the imprisonment of the Actual, and criest bitterly to the gods for a kingdom wherein to rule and create, know this for a truth: the thing thou seekest is already here, "here or nowhere," couldst thou only see.

We call it a Society; and go about professing openly the totalest separation, isolation. Our life is not a mutual helpfulness; but rather, cloaked under due laws-of-war, named fair competition and so forth, it is a mutual hostility.

Produce, produce! Were it but the pitifulest, infinitesimal fraction of a product, produce it in God's name. 'Tis the utmost thou hast in thee? Out with it then! Up, up! Whatsoever thy hand findeth to do, do it with thy whole might.

Is not cant the materia prima of the devil, from which all falsehoods, imbecilities, abominations, body themselves, from which no true thing can come? For cant is itself the properly a double-distilled lie, the second power of a lie.

If you are looking at data over and over you better be taking away valuable insight every time. If you are constantly looking at data that isn't leading to strategic action stop wasting your time and look for more Actionable Analytics.

In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest; -- guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time.

Force, force, everywhere force; we ourselves a mysterious force in the centre of that. "There is not a leaf rotting on the highway but has Force in it: how else could it rot?" [As used in his time, by the word force, Carlyle means energy.]

War is a quarrel between two thieves too cowardly to fight their own battle; therefore they take boys from one village and another village, stick them into uniforms, equip them with guns, and let them loose like wild beasts against one other.

Today is not yesterday: we ourselves change; how can our works and thoughts, if they are always to be the fittest, continue always the same? Change, indeed is painful; yet ever needful; and if memory have its force and worth, so also has hope.

A greater number of God's creatures believe in Mahomet's word at this hour than in any other word whatever. Are we to suppose that it was a miserable piece of spiritual legerdemain, this which so many creatures of the almighty have lived by and died by?

Foolish men imagine that because judgment for an evil thing is delayed, there is no justice; but only accident here below. Judgment for an evil thing is many times delayed some day or two, some century or two, but it is sure as life, it is sure as death.

If I say that Shakespeare is the greatest of intellects, I have said all concerning him. But there is more in Shakespeare's intellect than we have yet seen. It is what I call an unconscious intellect; there is more virtue in it that he himself is aware of.

Thought once awakened does not again slumber; unfolds itself into a System of Thought; grows, in man after man, generation after generation, - till its full stature is reached, and such System of Thought can grow no farther, but must give place to another.

What I loved in the man was his health, his unity with himself; all people and all things seemed to find their quite peaceable adjustment with him, not a proud domineering one, as after doubtful contest, but a spontaneous-looking peaceable, even humble one.

The Bible is the truest utterance that ever came by alphabetic letters from the soul of man, through which, as through a window divinely opened, all men can look into the stillness of eternity, and discern in glimpses their far-distant, long-forgotten home.

Neither had Watt of the Steam engine a heroic origin, any kindred with the princes of this world. The princes of this world were shooting their partridges... While this man with blackened fingers, with grim brow, was searching out, in his workshop, the Fire-secret.

Let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this precept well to heart: "Do the duty which lies nearest to thee," which thou know to be a duty! Thy second duty will already have become clearer.

The choking, sweltering, deadly, and killing rule of no rule; the consecration of cupidity and braying of folly, and dim stupidity and baseness, in most of the affairs of men. Slopshirts attainable three-halfpence cheaper by the ruin of living bodies and immortal souls.

Obedience is our universal duty and destiny; wherein whoso will not bend must break; too early and too thoroughly we cannot be trained to know that "would," in this world of ours, is a mere zero to "should," and for most part as the smallest of fractions even to "shall.

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