A wise and good man will turn examples of all sorts to his own advantage. The good he will make his patterns, and strive to equal or excel them. The bad he will by all means avoid.

The more spiritual a man desires to be, the more bitter does his present life become to him; because he sees more clearly and perceives more sensibly the defects of human corruption.

Endeavor to be patient in bearing with the defects and infirmities of others, of what sort 'soever they be; for that thyself also has many failings which must be borned with by others.

Though weary, it is not tired: though pressed it is not straightened; though alarmed, it is not confounded; but as a living flame it forces itself upwards and securely passes through all.

If thou hadst simplicity and purity, thou wouldst be able to comprehend all things without error, and behold them without danger. The pure heart safely pervades not only heaven, but hell.

Love feels no burden, thinks nothing of trouble, attempts what is above its strength, pleads no excuse of impossibility; for it thinks all things lawful for itself, and all things possible.

Love alone makes heavy burdens light and bears in equal balance things pleasing and displeasing. Love bears a heavy burden and does not feel it, and love makes bitter things tasteful and sweet.

It is no little wisdom for you to keep yourself in silence and in good peace when evil words are spoken to you, and to turn your heart to God and not to be troubled with the judgment of others.

When comfort is withdrawn, do not be cast down, but humbly and patiently await the visitation of God. He is able and powerful to give you more grace and more spiritual comfort than you first had.

All His glory and beauty come from within, and there He delights to dwell, His visits there are frequent, His conversation sweet, His comforts refreshing; and His peace passing all understanding.

A life without purpose is a languid, drifting thing; Every day we ought to review our purpose, saying to ourselves: This day let me make a sound beginning, for what we have hitherto done is naught!

Count not thyself to have found true peace, if thou hast felt no grief; nor that then all is well if thou hast no adversary; nor that this is perfect, if all things fall out according to thy desire.

Set me free from evil passions, and heal my heart of all inordinate affections; that being inwardly cured and thoroughly cleansed, I may be made fit to love, courageous to suffer, steady to persevere.

Caution is crediting, and reserve in speaking, and in revealing one's self to but very few, are the best securities both of a good understanding with the world, and of the inward peace of our own minds.

A pure, sincere, and stable spirit is not distracted though it be employed in many works; for that it works all to the honor of God, and inwardly being still and quiet, seeks not itself in any thing it doth.

Simplicity and purity are the two wings by which a man is lifted above all earthly things. Simplicity is in the intention - purity in the affection. Simplicity tends to God, - purity apprehends and tastes Him.

Love is swift, sincere, pious, joyful, generous, strong, patient, faithful, prudent, long-suffering, courageous, and never seeking its own; for wheresoever a person seeketh his own, there he falleth from love.

If you desire to know or learn anything to your advantage, then take delight in being unknown and unregarded. A true understanding and humble estimate of oneself is the highest and most valuable of all lessons.

Judge yourself and beware of passing judgement on others. In judging others we expend our energy to no purpose; we are often mistaken and easily sin. But if we judge ourselves our labour is always to our profit.

Do not be influenced by the importance of the writer, and whether his learning be great or small, but let the love of pure truth draw you to read. Do not inquire, Who said this? but pay attention to what is said.

You are a man, not God; you are human, not an angel. How can you expect to remain always in a constant state of virtue, when this was not possible even for an angel of Heaven, nor for the first man in the Garden?

We must imitate Christ's life and his ways if we are to be truly enlightened and set free from the darkness of our own hearts. Let it be the most important thing we do, then, to reflect on the life of Jesus Christ.

He is truly great that is great in charity. He is truly great that is little in himself, and maketh no account of any height of honor. And he is truly learned that doeth the will of God, and forsaketh his own will.

Love is a mighty power, a great and complete good. Love alone lightens every burden, and makes rough places smooth. It bears every hardship as though it were nothing, and renders all bitterness sweet and acceptable.

Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars.

It carries a burden which is no burden; it will not be kept back by anything low and mean; it desires to be free from all wordly affections, and not to be entangled by any outward prosperity, or by any adversity subdued.

For things that worth little or nothing we care a lot; and we oversight what is necessary; because every man goes towards the exterior; and if he doesn't regain consciousness quickly, with pleasure remain involved in it.

And if thy heart be straight with God then every creature shall be to thee a mirror of life and a book of holy doctrine for there is no creature so little or so despised but that sheweth and representeth the goodness of God.

He that loveth, flieth, runneth, and rejoiceth. He is free, and cannot be held in. He giveth all for all, and hath all in all, because he resteth in one highest above all things, from whom all that is good flows and proceeds.

He who loveth God with all his heart feareth not death, nor punishment, nor judgment, nor hell, because perfect love giveth sure access to God. But he who still delighteth in sin, no marvel if he is afraid of death and judgment.

A sure way of retaining the grace of heaven is to disregard outward appearances, and diligently to cultivate such things as foster amendment of life and fervour of soul, rather than to cultivate those qualities that seem most popular.

Nothing is sweeter than love, nothing more courageous, nothing higher, nothing wider, nothing more pleasant, nothing fuller nor better in heaven and earth; because love is born of God, and cannot rest but in God, above all created things.

Be thankful for the smallest blessing and you will deserve to receive greater. Value the least gifts no less than the greatest, and simple graces as especial favors. If you remember the dignity of the Giver, no gift will seem small or mean.

Both above and below, without and within, which way so ever thou dost turn thee, everywhere thou shalt find the Cross; and everywhere of necessity thou must hold fast patience, if thou wilt have inward peace, and enjoy an everlasting crown.

Some people are tempted most strongly at the beginning of their spiritual life, others near the end. Some are troubled all their lives. Still others receive only light temptation. Such things are decided by God, and we can trust his wisdom.

Whoever finds Jesus, finds a rich treasure, and a good above every good. He who loses Jesus loses much indeed, and more than the whole world. Poorest of all is he who lives without Jesus, and richest of all is he who stands in favor with Jesus.

It thou seek rest in this life, how wilt thou then attain to the everlasting rest? Dispose not thyself for much rest, but for great patience. Seek true peace--not in earth, but in heaven; not in men, nor in any other creature, but in God alone.

Love is watchful. Sleeping, it does not slumber. Wearied, it is not tired. Pressed, it is not straitened. Alarmed, it is not confused, but like a living flame, a burning torch, it forces its way upward and passes unharmed through every obstacle.

My child, it will be better for you if you accept my decisions without complaint. Do not ask me to defend my actions or to explain why one person is favored and another seems slighted. The answers to these questions go far beyond your comprehension.

Love feels no burden, thinks nothing of trouble, attempts what is above its strength.... It is therefore able to undertake all things, and it completes many things, and warrants them to take effect, where he who does not love would faint and lie down.

Restrain an inordinate desire for knowledge, in which is found much anxiety and deception. Learned men always wish to appear so, and desire recognition of their wisdom. But there are many matters, knowledge of which brings little or no advantage to the soul.

It is much safer to be subject than it is to command. Many live in obedience more from necessity than from love. Such become discontented and dejected on the slightest pretext; they will never gain peace of mind unless they subject themselves wholeheartedly for the love of God.

Study to do another's will rather than thine own. Choose ever to have less rather than more. Seek ever the lower place and to be subject to all; ever wish and pray that the will of God may be perfectly done in thee and in all. Behold such a man enters the bounds of peace and calm.

Endeavor to be always patient of the faults and imperfections of others; for thou hast many faults and imperfections of thine own that require forbearance. If thou art not able to make thyself that which thou wishest, how canst thou expect to mold another in conformity to thy will?

If you would endeavor, like men of courage, to stand in the battle, surely we would feel the favorable assistance of God from heaven. For he who give the us occasion to fight, to the end we may get the victory, is ready to succor those that fight manfully, and do trust in his grace.

The good devout man first makes inner preparation for the actions he has later to perform. His outward actions do not draw him into lust and vice; rather it is he who bends them into the shape of reason and right judgement. Who has a stiffer battle to fight than the man who is striving to conquer himself.

Who is so wise as to have a perfect knowledge of all things? Therefore trust not too much to thine own opinion, but be ready also to hear the opinion of others. Thought thine own opinion be good, yet if for the love of God thou foregoest it, and followest that of another, thou shalt the more profit thereby.

For the multitude of worldly friends profiteth not, nor may strong helpers anything avail, nor wise counselors give profitable counsel, nor the cunning of doctors give consolation, nor riches deliver in time of need, nor a secret place to defend, if Thou, Lord, do not assist, help, comfort, counsel, inform, and defend.

Jesus has many who love the kingdom of God, but few who bear a cross. He has many who desire His comfort, but few who desire His suffering. All want to rejoice with him, but few are willing to suffer for Him. He writes; there are many who admire his miracles, but there are few who follow in the humiliation of the cross.

He will be with you also, all the way, that faithful God. Every morning when you awaken to the old and tolerable pain, at every mile of the hot uphill dusty road of tiring duty, on to the judgment seat, the same Christ there as ever, still loving you, still sufficient for you, even then. And then, on through all eternity.

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