Quotes of All Topics . Occasions . Authors
The thing that seemed to me so important about the psychedelic experience was that it happened to me. I wasn't reading John Chrysostom or Meister Eckhart. And so I assumed that I am a very ordinary person, therefore, if it happened to me it could happen to anyone.
The Gaian mind is what were calling the psychedelic experience. Its an experience of the living fact of the entelechy of the planet - and without that experience we wander in a desert of bogus ideologies. But with that experience the compass of the self can be set.
I'm not an abuser. It takes me a long time to assimilate each experience. And I never have lost my respect for it. I mean I really feel dread. It is one of the emotions I always feel as I approach it, because I have no faith that my sails won't be ripped this time.
The psychedelic universe, whatever it is, is the major datum of experience. It's larger than this planet. Nobody knows how large it is. The further in you go the bigger it gets. We don't know what to make of something like that. It's the reverse of our expectations.
This is a very central part of the psychedelic attitude toward the world, to entertain all possibilities but to never commit to belief. Belief always being seen as a kind of trap, because if you belief something you are forever precluded from believing its opposite.
Think about this for a moment, we grow so inured to these religious forms, think about the notion of instituting at the center of your religion a rite where you eat your god is probably a memory of a relationship to some kind of a psychedelic experience of some sort.
[DMT] raises all the questions in a hurry. It's so intense and so oriented toward the other and the visual and the hallucinogenic that it isn't really like a drug. It's more like an event that you ran into. You just came around a corner and there was the unspeakable.
Man was not put on this planet to toil in the mud. Or the god who put us on this planet to toil in the mud is no god I want to have any part of. It's some kind of gnostic demon. It's some kind of cannibalistic demiurge that should be thoroughly renounced and rejected.
One has, you know, a window of opportunity somewhere between zip and a hundred to solve, or understand, or penetrate, or appreciate, or come to terms with the conundrum of being, this amazing circumstance in which we find ourselves, both individually and collectively.
My normal lectures deal with the psychedelic experience as a generalized and historical phenomenon, but this effort at communication is slightly more personal in that it's an effort to impart [just] one idea that came out of an involvement with psychedelic substances.
The 'hard swallow' built into science is this business about the Big Bang. ... This is the notion that the universe, for no reason, sprang from nothing in a single instant. ... Notice that this is the limit test for credulity. . . . It's the limit case for likelihood.
We [psychonauts] are all going to go into the books as pioneers, because it's too early for us to be anything else. There's no map, no finished database, just anecdotes of the crazy, crazy stuff that goes on. That's why it's so important to try and share [our stories].
Our self discoveries make us each a microcosm of the larger pattern of history. The inertia of introspection leads toward recollection, for only through memory is the past recaptured and understood. In the fact of experiencing and making the present, we are all actors.
The overriding problems are brought on by the existence of the ego, a maladaptive behavioral complex in the psyche that gets going like a tumor. If it's not treated - if there's not pharmacological intervention - it becomes the dominant constellation of the personality.
The reason for the emphasis on shamanism and on other techniques is, you will need techniques if you go into the deep water. And they can make your life very simple and save you from unnecessary suffering. Not all suffering is necessary. Maybe no suffering is necessary.
This is what magic is. It's being able to speak in a voice which makes things happen, being able to speak in a voice which causes facts to be beheld by groups of people in a way that has been purged from profane language, for us relegated to poetry and that sort of thing.
You are not naked when you take off your clothes. You still wear your religious assumptions, your prejudices, your fears, your illusions, your delusions. When you shed the cultural operating system, then essentially you stand naked before the inspection of your own psyche.
Our culture difinitely takes an egocentric dominator view. The fear of the psychedelic experience is quite literally the fear of losing control. Dominator types today don't understand that it's not important to maintain control if you are not in control in the first place.
My hope is that I may bear witness to the fact that there is a great mystery calling to us all, beckoning across the landscape of our history, promising to realize itself and to give real meaning to what is otherwise only the confusion of our lives and our collective past.
So I submit to you that what we represent is a Fifth Column, a Fifth Column that represents the best aspirations that human community is capable of, a Fifth Column that is willing to look at the structure of the psyche in contrast to the mess of society, and willing to dream.
I think that's the job of each of us - to show our best toys and our best tricks that lift us and our friends to higher and higher levels. There is no end to this bootstrapping process. The future of the human mind and body and the future of humans together is endlessly bright.
I mean everybody knows there's something wrong with the world and if you read left wing politicians or deconstructionists or thoughtful historians they will offer thoughtful critiques of our situation. But the question is, you know, the Tolstoyian question; 'What is to be done?'
We've painted ourselves into a corner where the only choice is real nightmare - triage, epidemic disease, famine, fascism, the collapse of human rights - or a leap to an entirely different level. We've taken business-as-usual off the menu. Now only the extreme possibilities loom.
There is a sort of fair play, and if you can get in touch with that in your life, if you can have that perception, the world will begin to work for you, it will begin to move toward you... Nature loves courage, and it shows you that loves courage because it will remove obstacles.
So the conclusion that I reach, visa vie the individual and civilization, is this: Culture is not our friend. Culture is not your friend. It's not my friend. It's a very uncomfortable set of accommodations that have been hammered out over time for the convenience of institutions.
The Earth itself is stepping in to aid in the agenda of cultural transformation. There are too many doorways in nature that lead to heaven, there are too many paths to the mystery for any institution or social policy to be able to thwart the intent of the human species to evolve.
Shamanism is not some obscure concern of cultural anthropologists. Shamanism is how religion was practiced for its first million years. Up until about 12,000 years ago there was no other form of religion on this planet. That was how people attained some kind of access to the sacred.
The intellectual tension that seems to work its way through this society almost like fat through meat is the tension between scientific reductionism and the deeply felt intuition of most people that there is a spiritual dimension, or a hidden dimension, or a transcendental dimension.
And what is shamanism but philosophy with a hands-on attitude. Philosophy not made around the camp fire, but philosophy based on the acquisition of extreme experience. That's how you figure out what the world is, not by bicycling around in the burbs, but by forcing extreme experience.
What we really are is a community of mind, knitted together by codes and symbols, intuitions, aspirations, histories, hopes - the invisible world of the human experience is far more real to us than the visible world, which is little more than a kind of stage or screen on which we move.
The sine qua non for obtaining a psychedelic experience is humbling yourself to the point where you admit that you must submit to the experience of the plant or the drug. This act of surrender is the major technical function you will be called upon to perform during the psychedelic trip.
If psychedelics are exopheromones that dissolve the dominant ego, then they are also enzymes that synergize the human imagination and empower language. They cause us to connect and reconnect the contents of the collective mind in ever more implausible, beautiful, and self-fulfilling ways.
What's popularly known as the evolution of consciousness, in other words that the expansion of cognitive repertoire that occurs in human beings, which has always been a great puzzle to evolutionary theory, I believe, occurred in the presence of a kind of catalyst for the human imagination.
The major adventure is to claim your authentic, true being, which is not culturally given to you. The culture will not explain to you how to be a real human being. It will tell you how to be banker, politician, Indian chief, masseuses, actress, whatever, but it will not give you true being.
Skywalker is a direct translation of the word shaman out of the Tungusic, which is where Siberian shamanism comes from. So these heroes that are being instilled in the heart of the culture are shamanic heroes. They control a force which is bigger than everybody and holds the galaxy together.
Your memories are eroding away. The futures you anticipate, will mostly not come to pass, and the real richness is in the moment. And it's not necessarily some kind of 'Be Here Now' feel-good thing because it doesn't always feel good. But it always feels. It is a domain of feeling. It's primary.
So the idea is to triangulate a sufficiently large number of data points in your set of experience that you can make a model of the world that is not imprisoning. That's why, second to psychedelics, I think travel is the most boundary-dissolving, educational enterprise that you can get mixed up in.
It is curious that what these psychedelics do, on a scale of a community, is they release new ideas. . . . And that this is how culture moves forward. That culture is a phenomenon dependent on the generation of ideas, plans, notions, connections. So this is precisely what these compounds are doing.
Technique to me is a kind of a ... I'm reluctant to talk about it because it seems so obvious to me what good technique is. I mean, you sit down, you shut up, and you pay attention is basically the good technique. And then the footnotes add; on an empty stomach, in a dark room, feeling comfortable.
LSD burst over the dreary domain of the constipated bourgeoisie like the angelic herald of a new psychedelic millennium. We have never been the same since, nor will we ever be, for LSD demonstrated, even to skeptics, that the mansions of heaven and gardens of paradise lie within each and all of us.
If the ego is not regularly and repeatedly dissolved in the unbounded hyperspace of the Transcendent Other, there will always be slow drift away from the sense of self as part of nature’s larger whole. The ultimate consequence of this drift is the fatal ennui that now permeates Western Civilization.
Culture is a perversion. It fetishizes objects, creates consumer mania, it preaches endless forms of false happiness, endless forms of false understanding in the form of squirrelly religions and silly cults. It invites people to diminish themselves and dehumanize themselves by behaving like machines.
People have a right to get stoned. They have a right to think and explore their own minds. This is as intimate a part of their being as their sexuality. Any culture which mitigates that is clearly afraid of a full and fair and open dialogue about what reality is and what real human values ought to be.
The 'public' has no history, has no future, lives in a golden moment created by credit, which binds them ineluctably to a fascist system that is never criticized. This is the ultimate consequence of having broken off this symbiotic relationship with the vegetable, feminine, maternal matrix of the planet.
When we look within ourselves with psilocybin, we discover that we do not have to look outward toward the futile promise of life that circles distant stars in order to still our cosmic loneliness. We should look within; the paths of the heart lead to nearby universes full of life and affection for humanity.
I think institutions will inevitably substitute a rite or a ritual for the authentic, for the real McCoy, because then priests can control the pipeline to god, and the parishioner can approach with offerings. But if everybody can have a pipeline to deity, why then the whole priest scam is put out of business.
In shamanism and certain yogas, Taoist yoga, claim very clearly that the purpose is to familiarize yourself with this after-death body, in life, and then the act of dying will not create confusion in the psyche. You will recognize what is happening. You will know what to do. And you will make the clean break.
Marcel Eliade took the position that hallucinogenic shamanism was decadent, and Gordon Wasson, very rightly I believe, contravened this view and held that actually it was very probably the presence of the hallucinogenic drug experience in the life of early man that lay the very basis for the idea of the spirit.
All the accoutrements that distinguish us from animal existence were put in place when we had a different kind of mind than we have now. We didn't have a mind that favored role specialization, and male dominance, and anxiety over female sexual activity related to feelings of male ownership. That all came later.
Psychedelics are not flashlights into the chaos of the Freudian unconscious, they are tools for mathematically unpacking your mind into a higher dimensional space. In the Newtonian and print created space that we are walking around in you, are like a self extracting archive, that hasn't self extracted itself yet.