Quotes of All Topics . Occasions . Authors
With segregation, with the isolation of the injured and the robbed, comes the concentration of disadvantage. An unsegregated America might see poverty, and all its effects, spread across the country with no particular bias toward skin color. Instead, the concentration of poverty has been paired with a concentration of melanin.
People review my comic books. People review every article I write - 'The Atlantic' even publishes them. A great deal of the critique of 'Between the World and Me' was from a feminist perspective. bell hooks pushed back, among others. Some of that has value. Some of it does not. I try my best to separate the wheat from the chaff.
The essential relationship across American history between black people and white people is one of exploitation and one of plunder. This is not, you know, necessarily about, you know, whether you're a good person or not or whether you see black people, you know, on the street, and you're willing to shake their hands and be polite.
I feel some need to represent where I'm from. But ultimately, I think my only real responsibility is to - as much as possible - interrogate my own truths. This is to say not merely writing what I think is true, but using the writing to turn that alleged truth over and over, to stress-test it, in the aim of producing something readable.
Eddie Conway is central to my first memories. My parents used to take me to, when it was open, the Baltimore city penitentiary to see Eddie Conway - I was talking to my dad about this recently - from the time I might have been one or two years old. I mean, literally, my first memories are of black men in jail, specifically of Eddie Conway.
I think the president [Barack Obama] adopted some of that same language, but took it into the White House. And I think, like, there's a crucial difference between being, you know, Joe Schmo in the neighborhood and being the head, you know, of the government that, you know, in many ways is largely responsible for those conditions in the first place.
Amiri Baraka went to Howard. Lucille Clifton went to Howard. Ossie Davis went to Howard. And I was aware of that when I was there. Charles Drew went to Howard. Thurgood Marshall went to the law school. Being aware of that and having all of that brought to bear, again, it's one of those things that I can't really separate from my career as a writer.
Segregations, by which I mean people living in a certain area, was a planned system. It was made that way. And what you have is a system in which people are there to be exploited. They're right there waiting for it. A community of people who've been denied wealth, denied wealth-building opportunities, are right there. And the banks went right after them.
[Winning the White House was an achievement], but as an African-American, [Barack Obama], I think the symbolism is in how he conducted himself. The symbolism was in - and this sounds really, really small, but it's actually big for African-Americans - the symbolism was not in being an embarrassment, but to being a figure that folks were actually proud of.
It was a week after Donald Trump had won. And initially he was still optimistic. He felt that things would be OK ultimately. And I have to tell you, this is the area where, you know, I see, you know, some degree of contradiction. I mean, the president, you know, at one point when he was campaigning said I believe that Donald Trump was not qualified to run a 7-Eleven.
Part of that is ordinary African-Americans, you come out of your house and you see the conditions in your neighborhood and you see, folks in your neighborhood doing certain things that, are irresponsible. You know, the thing I always think about, you get up early in the morning to go to work and there's some dude outside drinking and you come home and the same dude is outside drinking hanging on the corner. And then this engenders a level of anger I think and a level of shame.
What I’m talking about is more than recompense for past injustices—more than a handout, a payoff, hush money, or a reluctant bribe. What I’m talking about is a national reckoning that would lead to spiritual renewal. Reparations would mean the end of scarfing hot dogs on the Fourth of July while denying the facts of our heritage. Reparations would mean the end of yelling “patriotism” while waving a Confederate flag. Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great democratizer with the facts of our history.