Quotes of All Topics . Occasions . Authors
We should use our old moral values and our love of peace as the foundation of national reconstruction and look forward to the day when we shall become leaders in world reconstruction upon lines of international justice and good will.
We say that a group united and developed in the royal way, by forces of nature, is a race; a group united and developed by way of might, by human forces, is a state. This, then, is the difference between a race or nationality and a state.
The India-China intercourse began from the era of the Eastern Han Dynasty. Both interacted with each other peacefully and conducted scholarly and ideological exchanges. Both loved and admired each other; never had there been a slight clash.
When we undertake a task, we should not falter from first to last until the task is accomplished; if we fail, we should not begrudge our lives as a sacrifice-this is what we mean by loyalty. The ancient teaching of loyalty meant sometimes death.
We should recognize that nationalism does not mean discriminating against people of a different nationality. It simply means not allowing such people to seize our political power, for only when we Han are in control politically do we have a nation.
We want to overthrow the imperial power not because it is Manchurian but because we want republicanism... We republican revolutionaries can never have the notion of becoming emperors after the revolution, like all the peasant rebels did in the past.
Which, autocracy or democracy, is really better suited to modern China? If we base our judgment upon the intelligence and the ability of the Chinese people, we come to the conclusion that the sovereignty of the people would be far more suitable for us.
After the Manchu government had carried on wars with foreign nations and had been defeated, China was forced to sign many unequal treaties. Foreign nations are still using these treaties to bind China, and as a result, China fails at whatever she attempts.
Because of poverty, we must adopt the capitalist means of production to develop our resources to get rich. However, if we ignore the issue of social justice at the beginning of China's industrialization, we will sow the seeds of class warfare in the future.
At present, England, America, France, Italy, and Japan constitute the so-called 'Big Five.' Even with the rise of Germany and Soviet Russia, the world has only seven Powers. When China becomes strong, she can easily win first place in the Council of Nations.
At thirteen, I accompanied my mother to the Hawaiian Islands. There, for the first time, I saw the wonder of a steamship and the vastness of the ocean. From that time on, I was eager to acquire the knowledge of the West and to fathom the mysteries of nature.
What problem does Pan-Asianism attempt to solve? The problem is how to terminate the sufferings of the Asiatic peoples and how to resist the aggression of the powerful European countries. In a word, Pan-Asianism represents the cause of the oppressed Asiatic peoples.
In my International Development Scheme, I propose that the profits of this industrial development should go first to pay the interest and principal of foreign capital invested in it; second to give high wages to labor; and third to improve or extend the machinery of production.
I have passed English medical examinations in Hong Kong... In my youth, I experienced overseas studies. The languages of the West, its literature, its political science, its customs, its mathematics, its geography, its physics and chemistry - all these I have had the chance to study.
A political revolution must proceed simultaneously with the nationalist revolution. When we overthrow the Manchu regime, we will achieve not only a nationalist revolution against the Manchus but also a political revolution against monarchy. They are not to be carried out at two different times.
Those who wish to promote the welfare of the people should advance in solidarity with them and select the path most suitable for them. Since the history of our people is different from that of the people of the West, the steps that the two peoples choose to take in order to advance must also be different.
I began to realize that, in spite of great achievements in wealth and military prowess, the great powers of Europe have not yet succeeded in providing the greatest happiness of the vast majority of the people; and that the reformers in these European countries were working hard for a new social revolution.
One may have broad or narrow talents, but only education renders them useful. Schools set up to train people will develop the intelligence of those who have it and end the stupidity of those who do not, providing a specialty to those who have narrow talent and broad knowledge to those with all-around ability.
Japan today has become acquainted with the Western civilization of the rule of Might, but retains the characteristics of the Oriental civilization of the rule of Right. Now the question remains whether Japan will be the hawk of the Western civilization of the rule of Might, or the tower of strength of the Orient.
All my comrades must continue to exert their efforts according to my 'Programme of National Reconstruction,' 'Outline of Reconstruction,' the 'Three Principles of the People,' and the 'Manifesto' issued by the First National Congress of our Party, and strive on earnestly for the consummation of the end we have in view.
The government should help and guide the weak and small racial groups within its national boundaries toward self-determination and self-government. It should offer resistance to foreign aggression, and simultaneously, it should revise foreign treaties in order to restore our equality and independence among the nations.
If China stood on an equal basis with other nations, she could compete freely with them in the economic field and be able to hold her own without failure. But as soon as foreign nations use political power as a shield for their economic designs, then China is at a loss how to resist or to compete successfully with them.
It is only after mature deliberation and thorough preparation that I have decided upon the Program of Revolution and defined the procedure of the revolution in three stages. The first is the period of military government; the second, the period of political tutelage; and the third, the period of constitutional government.
Decades of futile effort have not dampened my bold aspirations to save the nation. Born in a late age, I have not been able to witness the golden rule of Yao and Shun and other sage emperors of ancient China. Instead, my heart grieves at the suffering of the Chinese people under the cruel exploitation of the Tartar Slaves.
In antiquity, agriculture and industry depended completely on human labor; but now, with the development of natural forces that human labor cannot match, agriculture and industry have fallen completely into the hands of the capitalists. The greater the amount of capital, the more abundant the resources that can be utilized.
Our position is extremely perilous; if we do not earnestly promote nationalism and weld together our four hundred millions into a strong nation, we face a tragedy - the loss of our country and the destruction of our race. To ward off this danger, we must espouse nationalism and employ the national spirit to save the country.
The Russians as a people had no point of conflict with the Germans; the conflict came from their respective imperialistic policies. When the Russian people learned that imperialism was historically wrong, they set up a revolution in 1917 and overthrew imperialism at home. They then negotiated for peace separately with Germany.
We know a way now to make use of democracy, and we know how to change the attitude of people towards government, but yet the majority of people are without vision. We who have prevision must lead them and guide them into the right way if we want to escape the confusions of Western democracy and not follow in the tracks of the West.
China's republican politics is like a child who just started schooling. He must have a good teacher and be surrounded by good friends. By the same token, the Chinese people, new to the republican politics, must be educated properly. The revolutionary government should be the people's tutor to impart advanced awareness and experience.
China is now suffering from poverty, not from unequal distribution of wealth. Where there are inequalities of wealth, the methods of Marx can, of course, be used; a class war can be advocated to destroy the inequalities. But in China, where industry is not yet developed, Marx's class war and dictatorship of the proletariat are impracticable.
I am keenly aware that the wealth and power of the European nations are the result not only of their having ships and powerful guns, strong fortresses and formidable troops but also because their people can fully employ their talents, their land can be fully utilized, their natural resources can be fully tapped, and their goods can freely flow.
When the war was in progress, England and France agreed wholeheartedly with the Fourteen Points. As soon as the war was won, England, France, and Italy tried to frustrate Wilson's program because it was in conflict with their imperialist policies. As a consequence, the Peace Treaty was one of the most unequal treaties ever negotiated in history.